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Ezekiel 34:23

in Ezekiel 34

I will appoint over them one shepherd, My servant David, and he will feed them. He will feed them and be their shepherd.

BSB

The same verse in ASV and KJV ▾

ASV

And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

KJV

And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

This verse in Ezekiel 34

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will set up one Shepherd - my servant David - David, king of Israel, had been dead upwards of four hundred years; and from that time till now there never was a ruler of any kind, either in the Jewish church or state, of the name of David. This, then, must be some typical person; and from the texts marked in the margin we understand that Jesus Christ alone is meant, as both Old and New Testaments agree in this.

This site's exposition

I will appoint over them one shepherd

on Ezekiel 34:23-24

The promise culminates in a single figure, my servant David. The Jewish and Christian reading takes David as the coming Messiah of David's line, the reading the church has carried into John 10's good shepherd. A minority reading has looked for a literal, raised David reigning in the restored land.

The record, by era

The Church Fathers4 voices

A commentator

Origen of Alexandria

COMMENTARY ON THE GOSPEL OF JOHN 1:146 · Written before 253.

proposed

David also is called the Christ, as when Ezekiel prophesied to the shepherds and added, in the person of God, "I will raise up David my servant, who will shepherd them." For the patriarch David will not be raised up to shepherd the saints, but Christ.

A commentator

John Chrysostom

HOMILIES ON THE GOSPEL OF MATTHEW 2:6 · Written before 407.

proposed

On this principle again all the kings whom they had in honor after his time were named from him, both by the people themselves and by God. For both Ezekiel and other prophets besides speak of David as coming and rising again; not meaning him that was dead, but them who were emulating his virtue. And to Hezekiah He saith, "I will defend this city, for mine own sake and for my servant David's sake."

A commentator

Augustine of Hippo

SERMON 47:20 · Written before 430.

proposed

You will readily understand, brothers, that it is a prophecy of Christ coming to people from the seed of David, if you realize the dates. This prophet Ezekiel lived in the time of the captivity, which resulted from the exile of the people to Babylonia. From the time of David to the time of the exile there are fourteen generations.

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verses 23-24) And I will raise up over them (here and elsewhere) (or over them) one shepherd who will feed them (or him), my servant David: he will feed them (or him): and he will be their shepherd. But I, the Lord, will be their God, and my servant David will be prince among them. I, the Lord, have spoken.

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

One shepherd - Christ, the great good, chief, only shepherd, that laid down his life for his sheep. My servant David - The seed of David, the beloved one, who was typified by David, and is in other places called by his name, as Jer. xxx, 9 chap. xxxvii, 24 Isaiah xxxvii, 35 Hosea iii, 5. He shall feed - Do all the office of a good and faithful shepherd, and that forever.
4 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, It is no new thing for the flock of God to receive a great deal of damage and mischief from those that are themselves of the flock, and in eminent stations in it, Acts xx. Comfort spoken to those of the flock that are poor and feeble, and that wait for the consolation of Israel (

quarantine:debris (2026-07-29) — unbalanced-parens

And I will set up one shepherd over them,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The prophecy of this chapter is not dated, nor any of those that follow it, till ch. xl. It is most probable that it was delivered after the completing of Jerusalem's destruction, when it would be very seasonable to enquire into the causes of it.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

"God by Him reconciling all things unto Himself, whether things in earth or in heaven." David--the antitypical David, Messiah, of the seed of David, which no other king after the captivity was: who was fully, what David was only in a degree, "the man after God's own heart." Also, David means beloved: Messiah was truly God's beloved Son (Isa 42:1;

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַהֲקִמֹתִ֨יand I will raise up

    vahakimotiH6965 →628 times

  • עֲלֵיהֶ֜םover them

    ʾaleihemH5921 →5755 times

  • רֹעֶ֤הa shepherd

    roehH7462 →177 times

  • אֶחָד֙one

    ʾechadH259 →971 times

  • וְרָעָ֣הand he will shepherd

    veraahH7462 →177 times

  • אֶתְהֶ֔ן<obj.> them

    ʾethenH853 →10935 times

  • אֵ֖ת<obj.>

    ʾetH853 →10935 times

  • עַבְדִּ֣יservant my

    ʾavdiH5650 →799 times

  • דָוִ֑ידDavid

    davidH1732 →999 times

  • ה֚וּאhe

    hu'H1931 →1879 times

  • יִרְעֶ֣הhe will shepherd

    yirehH7462 →177 times

  • אֹתָ֔ם<obj.> them

    ʾotamH853 →10935 times

  • וְהֽוּא־and he

    vehu'-H1931 →1879 times

  • יִהְיֶ֥הhe will become

    yihyehH1961 →3559 times

  • לָהֶ֖ןfor them

    lahen

  • לְרֹעֶֽה׃<into> a shepherd

    leroehH7462 →177 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 10:11

    I am the good shepherd. The good shepherd lays down His life for the sheep.

    it leads to

    • Revelation 7:17

      For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”

      Reached by 2 separate paths from here.

    • Psalms 23:1

      The LORD is my shepherd; I shall not want.

    • John 10:14–15

      I am the good shepherd. I know My sheep and My sheep know Me,

    • John 15:13

      Greater love has no one than this, that he lay down his life for his friends.

    • Isaiah 40:11

      He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.

  • Through

    Isaiah 40:11

    He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.

    it leads to

    • Psalms 23:1–6

      The LORD is my shepherd; I shall not want.

    • Micah 5:4

      He will stand and shepherd His flock in the strength of the LORD, in the majestic name of the LORD His God. And they will dwell securely, for then His greatness will extend to…

    • John 10:11–16

      I am the good shepherd. The good shepherd lays down His life for the sheep.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, SERMON 47:20; Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Chrysostom, HOMILIES ON THE GOSPEL OF MATTHEW 2:6; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 1:146 and Patrick Fairbairn, An Exposition of Ezekiel.