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Isaiah 52:2

in Isaiah 52

Shake off your dust! Rise up and sit on your throne, O Jerusalem. Remove the chains from your neck, O captive Daughter of Zion.

BSB

The same verse in ASV and KJV ▾

ASV

Shake thyself from the dust; arise, sit on thy throne, O Jerusalem: loose thyself from the bonds of thy neck, O captive daughter of Zion.

KJV

Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.

This verse in Isaiah 52

Commentary

12 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Verse 2, 3.) Shake off the dust; arise, Jerusalem! Loose the bonds of your neck, captive daughter Zion. For thus says the Lord: You were sold for nothing, and you shall be redeemed without money. LXX: Shake off the dust; arise, Jerusalem! Loose the bonds of your neck, captive daughter Zion. For thus says the Lord: You were sold for nothing, and you shall be redeemed without money.

This site's exposition

clothe yourself with strength

on Isaiah 52:1-3

The double summons “Awake, awake” answers the cup of chapter 51, and Zion is told to put on her “garments of splendor” again. Verse 3 states the terms: “You were sold for nothing, and without money you will be redeemed”, the free grace that 55:1 opens to all.

This site's exposition

Rise up and sit on your throne

The Hebrew reads rise up, sit, and a critic Clarke quotes found the pair at odds, since sitting in the dust marks mourning. Clarke answers from eastern custom. Jerusalem shakes off the dust of grief and takes a throne, and the captive Daughter of Zion loses her chains.

The record, by era

The Church Fathers1 voice

A commentator

Methodius of Olympus

ON THE RESURRECTION 1:8 · Written before 311.

proposed

The creation, then, after being restored to a better and more fitting state, remains, rejoicing and exulting over the children of God at the resurrection. For their sake the creation now groans and travails, waiting itself also for our redemption from the corruption of the body, that, when we have risen and shaken off the mortality of the flesh, according to that which is written, "shake off the dust, and arise and sit down, O Jerusalem," and have been set free from sin, it also shall be freed from corruption and be subject no longer to vanity but to righteousness.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Second, he promises liberation from the baseness of her inhabitants, for some of the poor of the land were left behind, as it says in 2 Kings 25:12 and Jeremiah 52:16; shake yourself from the dust, of baseness, arise, resisting your adversaries, and then next, …

The Puritans and the Awakening2 voices

Shake thyself from the dust,.... Or "the dust from thee" (g), in which she had sat, or rolled herself as a mourner; or where she had been trampled upon by her persecutors and oppressors; but now being delivered from them, as well as from all carnal professors and false teachers, she is called upon to shake herself from the dust of debasement and distress, of false doctrine, superstition, and will worship, in every form and shape, a great deal of which adheres to those churches called reformed.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They had desired that God would awake and put on his strength, ch. li. Here he calls upon them to awake and put on their strength, to bestir themselves; let them awake from their despondency, and pluck up their spirits, encourage themselves and one another with the hope that all will be well yet, and no longer succumb and sink under their burden.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Sit down, O Jerusalem “Ascend thy lofty seat, O Jerusalem” - The literal rendering here is, according to our English translation, “arise, sit;” on which a very learned person remarks: “So the old versions. But sitting is an expression of mourning in Scripture and the ancients; and doth not well agree with the rising just before.” It does not indeed agree, according to our ideas; but, considered in an oriental light, it is perfectly consistent. The common manner of sitting in the eastern countries is upon the ground or the floor with the legs crossed.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

from the dust--the seat of mourners (Job 2:12, 13). arise, and sit--namely, in a more dignified place: on a divan or a throne [LOWTH], after having shaken off the dust gathered up by the flowing dress when seated on the ground; or simply, "Arise, and sit erect" [MAURER]. bands of . . . neck--the yoke of thy captivity.

quarantine:debris (2026-07-29) — starts-lowercase

I SHALL not attempt at this time to decipher the history of the prophecy with which these words are associated. To the Hebrew nation they were big with counsel, bright with hope. Apart, however, from the connection in which it stands, this verse supplies a pointed practical address of sterling value not to be limited by any private interpretation. Such a charge was well fitted for Israel of old. Such counsel would be suitable to any Church in a low condition.
I SHALL not attempt at this time to decipher the history of the prophecy with which these words are associated. To the Hebrew nation they were big with counsel, bright with hope. Apart, however, from the connection in which it stands, this verse supplies a pointed practical address of sterling value not to be limited by any private interpretation. Such a charge was well fitted for Israel of old. Such counsel would be suitable to any Church in a low condition. Such advice is equally adapted to any Christian who has fallen into a low state, who is groveling in the dust or among the ashes of Sodom. He is told to rise from the ground and sit down upon a throne, for Christ has made him a king and a priest. He is admonished to unbind all the cords that are upon him, that he may be free and happy in the Lord. To those of you, then, who have sunk into this distressing plight, my text contains a vigorous appeal! Let me try to interpret it. First of all, I notice the obvious fact— I. SOME OF GOD'S TRUE PEOPLE ARE IN A VERY SAD CONDITION. This is an important consideration to us just now. If just on the eve of battle a commander should discover that an epidemic has broken out among his troops, he will be extremely anxious that any available remedy shall be tried, for if the soldiers are sick, how can they be expected to behave well on the morrow? So it will sometimes happen that when we mean to serve our Master most, we are impeded in Church action by the prevalence of some spiritual disease among the members of the Church.
Shake thyself from the dust - To sit on the ground, to sit in the dust, is an expression descriptive of mourning Job 2:13. Jerusalem is here called on to arise and shake off the dust, as indicating that the days of her grief were ended, and that she was about to be restored to her former beauty and splendor. Arise and sit down - There is an incongruity in this expression in our translation, which does not occur in the original. The idea in the Hebrew is not that which seems to be implied in this expression to arise and sit down in the same place, but it means to arise from the dust, and sit in a more elevated, or honorable place. She had been represented as sitting on the earth, where her loose flowing robes would be supposed to become covered with dust. She is here called on to arise from that humble condition, and to occupy the divan, or a chair of dignity and honor. Lowth renders this, ‘Ascend thy lofty seat,’ and supposes it means that she was to occupy a throne, or an elevated seat of honor, and he quotes oriental customs to justify this interpretation. Noyes renders it, ‘Arise and sit erect.’ The Chaldee renders it, ‘Rise, sit upon the throne of thy glory.’ The following quotation, from Jowett’s Christian Researches, will explain the custom which is here alluded to: ‘It is no uncommon thing to see an individual, or group of persons, even when very well dressed, sitting with their feet drawn under them, upon the bare earth, passing whole hours in idle conversation. Europeans would require a chair, but the natives here prefer the ground. In the heat of summer and autumn, it is pleasant to them to while away their time in this manner, under the shade of a tree. Richly adorned females, as well as men, may often be seen thus amusing themselves. […]

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִתְנַעֲרִ֧יshake yourself free

    hitnaariH5287 →11 times

  • מֵעָפָ֛רfrom [the] dust

    meafarH6083 →110 times

  • ק֥וּמִיarise

    kumiH6965 →628 times

  • שְּׁבִ֖יsit

    sheviH3427 →1079 times

  • יְרֽוּשָׁלִָ֑םO Jerusalem

    yerushalimH3389 →643 times

  • הִֽתְפַּתְּחִי֙loosen for yourself

    hitpatechuH6605 →144 times

  • מוֹסְרֵ֣י[the] fetters of

    mosreiH4147 →

  • צַוָּארֵ֔ךְneck your

    tzavarekhH6677 →42 times

  • שְׁבִיָּ֖הO captive [one]

    sheviyahH7628 →49 times

  • בַּת־[the] daughter of

    bat-H1323 →588 times

  • צִיּֽוֹן׃ סZion

    tziyonH6726 →154 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 61:1

    The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

    it leads to

    • Luke 7:22

      So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and…

      Reached by 2 separate paths from here.

    • Luke 4:18–19

      “The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight…

    • Matthew 11:5

      The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.

      Reached by 2 separate paths from here.

    • Isaiah 42:7

      to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house.

    • Psalms 147:3

      He heals the brokenhearted and binds up their wounds.

  • Through

    Luke 4:18

    “The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight…

    it leads to

    • Isaiah 61:1

      The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

    • Psalms 146:7–8

      He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free,

    • Acts 10:38

      how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

Where this verse is studied

About Isaiah

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3422: “A Call to the Depressed” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Methodius of Olympus, ON THE RESURRECTION 1:8 and Thomas Aquinas, Commentary on Isaiah.