Isaiah 52:2
in Isaiah 52Shake off your dust! Rise up and sit on your throne, O Jerusalem. Remove the chains from your neck, O captive Daughter of Zion.
BSB
The same verse in ASV and KJV ▾
ASV
Shake thyself from the dust; arise, sit on thy throne, O Jerusalem: loose thyself from the bonds of thy neck, O captive daughter of Zion.
KJV
Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
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This verse in Isaiah 52
Commentary
12 notes on this verse(Verse 2, 3.) Shake off the dust; arise, Jerusalem! Loose the bonds of your neck, captive daughter Zion. For thus says the Lord: You were sold for nothing, and you shall be redeemed without money. LXX: Shake off the dust; arise, Jerusalem! Loose the bonds of your neck, captive daughter Zion. For thus says the Lord: You were sold for nothing, and you shall be redeemed without money.
This site's exposition
clothe yourself with strength
on Isaiah 52:1-3
The double summons “Awake, awake” answers the cup of chapter 51, and Zion is told to put on her “garments of splendor” again. Verse 3 states the terms: “You were sold for nothing, and without money you will be redeemed”, the free grace that 55:1 opens to all.
This site's exposition
Rise up and sit on your throne
The Hebrew reads rise up, sit, and a critic Clarke quotes found the pair at odds, since sitting in the dust marks mourning. Clarke answers from eastern custom. Jerusalem shakes off the dust of grief and takes a throne, and the captive Daughter of Zion loses her chains.
The record, by era
The Church Fathers1 voice
The creation, then, after being restored to a better and more fitting state, remains, rejoicing and exulting over the children of God at the resurrection. For their sake the creation now groans and travails, waiting itself also for our redemption from the corruption of the body, that, when we have risen and shaken off the mortality of the flesh, according to that which is written, "shake off the dust, and arise and sit down, O Jerusalem," and have been set free from sin, it also shall be freed from corruption and be subject no longer to vanity but to righteousness.
The Medieval Church1 voice
Second, he promises liberation from the baseness of her inhabitants, for some of the poor of the land were left behind, as it says in 2 Kings 25:12 and Jeremiah 52:16; shake yourself from the dust, of baseness, arise, resisting your adversaries, and then next, …
The Puritans and the Awakening2 voices
Shake thyself from the dust,.... Or "the dust from thee" (g), in which she had sat, or rolled herself as a mourner; or where she had been trampled upon by her persecutors and oppressors; but now being delivered from them, as well as from all carnal professors and false teachers, she is called upon to shake herself from the dust of debasement and distress, of false doctrine, superstition, and will worship, in every form and shape, a great deal of which adheres to those churches called reformed.
They had desired that God would awake and put on his strength, ch. li. Here he calls upon them to awake and put on their strength, to bestir themselves; let them awake from their despondency, and pluck up their spirits, encourage themselves and one another with the hope that all will be well yet, and no longer succumb and sink under their burden.
The Nineteenth Century1 voice
Sit down, O Jerusalem “Ascend thy lofty seat, O Jerusalem” - The literal rendering here is, according to our English translation, “arise, sit;” on which a very learned person remarks: “So the old versions. But sitting is an expression of mourning in Scripture and the ancients; and doth not well agree with the rising just before.” It does not indeed agree, according to our ideas; but, considered in an oriental light, it is perfectly consistent. The common manner of sitting in the eastern countries is upon the ground or the floor with the legs crossed.
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
from the dust--the seat of mourners (Job 2:12, 13). arise, and sit--namely, in a more dignified place: on a divan or a throne [LOWTH], after having shaken off the dust gathered up by the flowing dress when seated on the ground; or simply, "Arise, and sit erect" [MAURER]. bands of . . . neck--the yoke of thy captivity.
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A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3422: “A Call to the Depressed” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
I SHALL not attempt at this time to decipher the history of the prophecy with which these words are associated. To the Hebrew nation they were big with counsel, bright with hope. Apart, however, from the connection in which it stands, this verse supplies a pointed practical address of sterling value not to be limited by any private interpretation. Such a charge was well fitted for Israel of old. Such counsel would be suitable to any Church in a low condition.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3422: “A Call to the Depressed” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
I SHALL not attempt at this time to decipher the history of the prophecy with which these words are associated. To the Hebrew nation they were big with counsel, bright with hope. Apart, however, from the connection in which it stands, this verse supplies a pointed practical address of sterling value not to be limited by any private interpretation. Such a charge was well fitted for Israel of old. Such counsel would be suitable to any Church in a low condition. Such advice is equally adapted to any Christian who has fallen into a low state, who is groveling in the dust or among the ashes of Sodom. He is told to rise from the ground and sit down upon a throne, for Christ has made him a king and a priest. He is admonished to unbind all the cords that are upon him, that he may be free and happy in the Lord. To those of you, then, who have sunk into this distressing plight, my text contains a vigorous appeal! Let me try to interpret it. First of all, I notice the obvious fact— I. SOME OF GOD'S TRUE PEOPLE ARE IN A VERY SAD CONDITION. This is an important consideration to us just now. If just on the eve of battle a commander should discover that an epidemic has broken out among his troops, he will be extremely anxious that any available remedy shall be tried, for if the soldiers are sick, how can they be expected to behave well on the morrow? So it will sometimes happen that when we mean to serve our Master most, we are impeded in Church action by the prevalence of some spiritual disease among the members of the Church.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Shake thyself from the dust - To sit on the ground, to sit in the dust, is an expression descriptive of mourning Job 2:13. Jerusalem is here called on to arise and shake off the dust, as indicating that the days of her grief were ended, and that she was about to be restored to her former beauty and splendor. Arise and sit down - There is an incongruity in this expression in our translation, which does not occur in the original. The idea in the Hebrew is not that which seems to be implied in this expression to arise and sit down in the same place, but it means to arise from the dust, and sit in a more elevated, or honorable place. She had been represented as sitting on the earth, where her loose flowing robes would be supposed to become covered with dust. She is here called on to arise from that humble condition, and to occupy the divan, or a chair of dignity and honor. Lowth renders this, ‘Ascend thy lofty seat,’ and supposes it means that she was to occupy a throne, or an elevated seat of honor, and he quotes oriental customs to justify this interpretation. Noyes renders it, ‘Arise and sit erect.’ The Chaldee renders it, ‘Rise, sit upon the throne of thy glory.’ The following quotation, from Jowett’s Christian Researches, will explain the custom which is here alluded to: ‘It is no uncommon thing to see an individual, or group of persons, even when very well dressed, sitting with their feet drawn under them, upon the bare earth, passing whole hours in idle conversation. Europeans would require a chair, but the natives here prefer the ground. In the heat of summer and autumn, it is pleasant to them to while away their time in this manner, under the shade of a tree. Richly adorned females, as well as men, may often be seen thus amusing themselves. […]
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הִתְנַעֲרִ֧י | hitnaari | shake yourself free | H5287 → | 11 times |
| מֵעָפָ֛ר | meafar | from [the] dust | H6083 → | 110 times |
| ק֥וּמִי | kumi | arise | H6965 → | 628 times |
| שְּׁבִ֖י | shevi | sit | H3427 → | 1079 times |
| יְרֽוּשָׁלִָ֑ם | yerushalim | O Jerusalem | H3389 → | 643 times |
| הִֽתְפַּתְּחִי֙ | hitpatechu | loosen for yourself | H6605 → | 144 times |
| מוֹסְרֵ֣י | mosrei | [the] fetters of | H4147 → | |
| צַוָּארֵ֔ךְ | tzavarekh | neck your | H6677 → | 42 times |
| שְׁבִיָּ֖ה | sheviyah | O captive [one] | H7628 → | 49 times |
| בַּת־ | bat- | [the] daughter of | H1323 → | 588 times |
| צִיּֽוֹן׃ ס | tziyon | Zion | H6726 → | 154 times |
הִתְנַעֲרִ֧יshake yourself free
hitnaariH5287 →11 times
מֵעָפָ֛רfrom [the] dust
meafarH6083 →110 times
ק֥וּמִיarise
kumiH6965 →628 times
שְּׁבִ֖יsit
sheviH3427 →1079 times
יְרֽוּשָׁלִָ֑םO Jerusalem
yerushalimH3389 →643 times
הִֽתְפַּתְּחִי֙loosen for yourself
hitpatechuH6605 →144 times
מוֹסְרֵ֣י[the] fetters of
mosreiH4147 →
צַוָּארֵ֔ךְneck your
tzavarekhH6677 →42 times
שְׁבִיָּ֖הO captive [one]
sheviyahH7628 →49 times
בַּת־[the] daughter of
bat-H1323 →588 times
צִיּֽוֹן׃ סZion
tziyonH6726 →154 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 61:1The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…
it leads to
- Luke 7:22
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and…
Reached by 2 separate paths from here.
- Luke 4:18–19
“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight…
- Matthew 11:5
The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
Reached by 2 separate paths from here.
- Isaiah 42:7
to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house.
- Psalms 147:3
He heals the brokenhearted and binds up their wounds.
- Luke 7:22
Through
Luke 4:18“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight…
it leads to
- Isaiah 61:1
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…
- Psalms 146:7–8
He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free,
- Acts 10:38
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
- Isaiah 61:1
Where this verse is studied
On this page
About Isaiah

Who and where
2 names in this verse with a page on the site.
- PlaceJerusalemZionThe eastern ridge David took from the Jebusites and made his stronghold, the name the Psalms and the prophets give the city the LO…
- PlaceJerusalemJerusalemThe city David took from the Jebusites and made his capital, where Solomon built the temple, where Christ was crucified and rose,…
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3422: “A Call to the Depressed” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Methodius of Olympus, ON THE RESURRECTION 1:8 and Thomas Aquinas, Commentary on Isaiah.
