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Ezekiel 44:4

in Ezekiel 44

Then the man brought me to the front of the temple by way of the north gate. I looked and saw the glory of the LORD filling His temple, and I fell facedown.

BSB

The same verse in ASV and KJV ▾

ASV

Then he brought me by the way of the north gate before the house; and I looked, and, behold, the glory of Jehovah filled the house of Jehovah: and I fell upon my face.

KJV

Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the Lord filled the house of the Lord: and I fell upon my face.

This verse in Ezekiel 44

Commentary

6 notes on this verse
Admonition to the ministering priests, grounded upon former neglect. Eze 44:4 The north gate before the house - The north gate of the inner court. God expostulates with His people in the seat of their former idolatries Eze 8:3. Eze 44:5 Mark well - The careful arrangements made had all been intended to keep the temple and its surroundings from profanation. Hence, attention to these particulars is enjoined. Eze 44:7 Strangers - This refers especially to the sin of unauthorized and unfaithful priests ministering in the services of the temple. Compare marginal references.

This site's exposition

by way of the north gate

on Ezekiel 44:4-9

The prophet sees the glory filling the house and falls facedown again. Israel had brought in “foreigners uncircumcised in both heart and flesh” while offering “the fat and the blood,” and so broke His covenant. The command is exact: “No foreigner uncircumcised in heart and flesh may enter My sanctuary.”

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 4 and following) And he brought me through the way of the north gate in the sight of the house, and I saw, and behold, the glory of the Lord had filled the house of the Lord, and I fell on my face.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, The more we see of the glory of God the more low we shall lie in our own eyes. God charges the prophet to take a very particular notice of all he saw, and all that was said to him (

quarantine:debris (2026-07-29) — unbalanced-parens

Then brought he me the way of the north gate before the house,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Directions as to the priests. Their acts of desecration are attributed to "the house of Israel" (Eze 44:6, 7), as the sins of the priesthood and of the people acted and reacted on one another; "like people, like priest" (Jer 5:31;

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְבִיאֵ֜נִיand he brought me

    vayvieniH935 →2568 times

  • דֶּֽרֶךְ־[the] way of

    derekh-H1870 →707 times

  • שַׁ֣עַר[the] gate of

    shaarH8179 →374 times

  • הַצָּפוֹן֮the north

    hatzafonH6828 →153 times

  • אֶל־to

    ʾel-H413 →5510 times

  • פְּנֵ֣י[the] face of

    peneiH6440 →2123 times

  • הַבַּיִת֒the house

    habayitH1004 →2046 times

  • וָאֵ֕רֶאand I saw

    vaere'H7200 →1300 times

  • וְהִנֵּ֛הand there!

    vehinehH2009 →843 times

  • מָלֵ֥אit filled

    male'H4390 →249 times

  • כְבוֹד־[the] glory of

    khevod-H3519 →200 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בֵּ֣ית[the] house of

    beitH1004 →2046 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • וָאֶפֹּ֖לand I fell

    vaepolH5307 →435 times

  • אֶל־to

    ʾel-H413 →5510 times

  • פָּנָֽי׃face my

    panaiH6440 →2123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 1:17

    When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,

    it leads to

    • Isaiah 44:6

      Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.

    • Daniel 10:8–10

      So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless.

    • Revelation 22:13

      I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”

    • Daniel 8:17–18

      As he came near to where I stood, I was terrified and fell facedown. “Son of man,” he said to me, “understand that the vision concerns the time of the end.”

    • Isaiah 48:12

      Listen to Me, O Jacob, and Israel, whom I have called: I am He; I am the first, and I am the last.

  • Through

    Ezekiel 1:28

    The appearance of the brilliant light all around Him was like that of a rainbow in a cloud on a rainy day. This was the appearance of the likeness of the glory of the…

    it leads to

    • Revelation 10:1

      Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow above his head. His face was like the sun, and his legs were like pillars of fire.

    • Revelation 4:3

      The One seated there looked like jasper and carnelian, and a rainbow that gleamed like an emerald encircled the throne.

  • Through

    Ezekiel 3:23

    So I got up and went out to the plain, and behold, the glory of the LORD was present there, like the glory I had seen by the River Kebar, and I fell facedown.

    it leads to

    • Ezekiel 1:28

      The appearance of the brilliant light all around Him was like that of a rainbow in a cloud on a rainy day. This was the appearance of the likeness of the glory of the…

Where this verse is studied

On this page

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.