Psalms 89:1
in Psalms 89I will sing of the loving devotion of the LORD forever; with my mouth I will proclaim Your faithfulness to all generations.
BSB
The same verse in ASV and KJV ▾
ASV
I will sing of the lovingkindness of Jehovah for ever: With my mouth will I make known thy faithfulness to all generations.
KJV
I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations.
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This verse in Psalms 89
Commentary
15 notes on this verseThe eighty-eighth psalm is prefaced with this title: The Understanding of Ethan the Ezrahite. Wherever "understanding" is placed first, what follows is mystical and obscure. Ethan is interpreted as "strong," or "robust"; and Ezrahite as "one helped," or "one who has obtained help." I say this because we are dealing with the literal history. Rightly, therefore, is "understanding" placed first, so that this strong or robust man may obtain help from the Lord, and may be able to recognize the things that follow. But the Ezrahite either took his name from a place, or was of the tribe of Merari.
This site's exposition
the loving devotion of the LORD
on Psalms 89:1-4
The psalm opens on two words, loving devotion and faithfulness, and keeps them together to the end. In verses 3 and 4 God speaks: a covenant with His chosen one, an oath to David, an offspring and a throne established forever. The oath stands at 2 Samuel 7:12 to 16.
The record, by era
The Church Fathers2 voices
Orthodoxos: Listen now how the prophet praises God at the very beginning of the psalm. He saw with his prophetic eyes the future iniquity of his people and the captivity that was in consequence foredoomed; yet he praised his own Lord for unfailing promises. "I …
Understand, beloved, this Psalm, which I am about to explain, by the grace of God, of our hope in the Lord Jesus Christ, and be of good cheer, because He who promised, will fulfil all, as He has fulfilled much: for it is not our own merit, but His mercy, that gives us confidence in Him. He Himself is meant, in my belief, by "the understanding of Æthan the Israelite:" which has given this Psalm its title. You see then, who is meant by Æthan: but the meaning of the word is "strong." No man in this world is strong, except in the hope of God's promises: for as to our own deservings, we are weak, in His mercy we are strong. Weak then in himself, strong in God's mercy, the Psalmist thus begins: "I will sing of Your mercies, O Lord, for ever: with my mouth will I make known Your truth unto all generations" [Psalm 89:1].
The Puritans and the Awakening3 voices
Sing - He prefaces this, lest the following complainers of present miseries should argue ingratitude for former mercies. Faithfulness - Whatsoever hath befallen us, it proceeded not from thy unfaithfulness.
), so much more the mercy that is built for us in the covenant; it is still increasing, like a house in the building up, and shall still continue our rest for ever, like a house built up. It shall be built up for ever; for the everlasting habitations we hope for in the new Jerusalem are of this building.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
I will sing of the mercies of the Lord for ever,....
8 more voices on this verse
The Puritans and the Awakening1 voice
We must sing of God's mercies as long as we live, train up others to sing of them when we are gone, and hope to be singing them in heaven world without end; and this is singing of the mercies of the Lord for ever.
The Nineteenth Century7 voices
THIS Psalm is one of the very choicest songs in the night. Midst a stream of troubled thoughts there stands a fair island of rescue and redemption which supplies standing room for wonder and worship while the music of the words, like the murmuring of a river, sounds sweetly in our ears! Read the Psalm carefully and it will awaken your sympathy, for he who wrote it was bearing bitter reproach and was almost broken-hearted by the grievous calamities of his nation.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
mercies--those promised (Isa 55:3; Ac 13:34), and-- faithfulness--that is, in fulfilling them.
quarantine:debris (2026-07-29) — starts-lowercase
I will sing of the mercies of the Lord for ever. A devout resolve, and very commendable when a man is exercised with great trouble on account of an apparent departure of the Lord from his covenant and promise. Whatever we may observe abroad or experience in our own persons, we ought still to praise God for his mercies, since they most certainly remain the same, whether we can perceive them or not. Sense sings but now and then, but faith is an eternal songster. Whether others sing or not, believers must never give over; in them should be constancy of praise, since God's love to them cannot by any possibility have changed, however providence may seem to frown. We are not only to believe the Lord's goodness, but to rejoice in it evermore; it is the source of all our joy, and as it cannot be dried up, so the stream ought never to fail to flow, or cease to flash in sparkling crystal of song. We have not one, but many mercies to rejoice in, and should therefore multiply the expressions of our thankfulness. It is Jehovah who deigns to deal out to us our daily benefits, and he is the all sufficient and immutable God; therefore our rejoicing in him must never suffer diminution. By no means let his exchequer of glory be deprived of the continual revenue which we owe to it. Even time itself must not bound our praises—they must leap into eternity; he blesses us with eternal mercies—let us sing unto him forever. With my mouth will I make known thy faithfulness to all generations. The utterances of the present will instruct future generations. What Ethan sung is now a text book for Christians, and will be so as long as this dispensation shall last. We ought to have an eye to posterity in all that we write, for we are the schoolmasters of succeeding ages.
THIS Psalm is one of the very choicest songs in the night. Midst a stream of troubled thoughts there stands a fair island of rescue and redemption which supplies standing room for wonder and worship while the music of the words, like the murmuring of a river, sounds sweetly in our ears! Read the Psalm carefully and it will awaken your sympathy, for he who wrote it was bearing bitter reproach and was almost broken-hearted by the grievous calamities of his nation. Yet his faith was strong in the faithfulness of God and so he sang of the stability of the Divine Covenant when the outlook of circumstances was dark and cheerless. Nor did he ever sing more sweetly than he sang in that night of his sorrow. Greatly does it glorify God for us to sing His high praises in storms of adversity and on beds of affliction. It magnifies His mercy if we can bless and adore Him when He takes, as well as when He gives. It is good that out of the very mouth of the burning furnace there should come a yet more burning note of grateful praise! I am told that there is a great deal of relief to sorrow in complaining—that the utterance of our murmurs may, sometimes, tend to relieve our pain or sorrow. I suppose it is so. Certainly it is a good thing to weep, for I have heard it from the mouth of many witnesses. Most of us have felt that there are griefs too deep for tears and that a flood of tears proves that the sorrow has begun to abate. But, I think, the best relief for sorrow is to sing—this man tried it, at any rate. When mercy seems to have departed, it is well to sing of departed mercy! When no present blessing appears, it is a present blessing to remember the blessing of the years gone by and to rehearse the praises of God for all His former mercies towards us.
I will sing of the mercies of the Lord for ever. A devout resolve, and very commendable when a man is exercised with great trouble on account of an apparent departure of the Lord from his covenant and promise. Whatever we may observe abroad or experience in our own persons, we ought still to praise God for his mercies, since they most certainly remain the same, whether we can perceive them or not. Sense sings but now and then, but faith is an eternal songster.
I will sing of the mercies of the Lord - I will celebrate the mercy of God to the house of Jacob; the mercy that has been shown to our fathers from time immemorial. To all generations - What I say concerning thy mercy and goodness, being inspired by thy Spirit, is not only true, but shall be preserved by the Divine providence for ever.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I will sing of the mercies of the Lord for ever - Particularly how the “mercy” was manifested in the promise made to David; the solemn covenant made with him in respect to the perpetuity of his throne. The appointment of David to the throne was an act of mere mercy or favor, since he was not in the royal line, and had no claim to the crown. It will be seen, also, that if it be supposed that the covenant with David, and the promise therein made to him, was intended to include the Messiah as descending from him, there was a still higher reason for celebrating the “mercies” of God, inasmuch as all mercy to our world comes through him. With my mouth - Not merely in my heart, but with words. The meaning here is that he would make a record which might be used evermore as the language of praise. Will I make known thy faithfulness - In the fulfillment of these promises. He felt assured that they would be fulfilled. Whatever appearances there might be to the contrary, the psalmist had no doubt that God would prove himself to be faithful and true. See the notes at Isa 55:3, on the expression, “the sure mercies of David.” To all generations - Margin, as in Hebrew, generation and generation. He would make a record which would carry down the remembrance of this faithfulness to all future ages.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| חַֽסְדֵ֣י | chasdei | [the] covenant loyalti<es> of | H2617 → | 247 times |
| יְ֭הוָה | yahweh | Yahweh | H3068 → | 6520 times |
| עוֹלָ֣ם | olam | forever | H5769 → | 438 times |
| אָשִׁ֑ירָה | ʾashirah | I will sing | H7891 → | 86 times |
| לְדֹ֥ר | ledor | to a generation | H1755 → | 167 times |
| וָדֹ֓ר׀ | vador | and a generation | H1755 → | 167 times |
| אוֹדִ֖יעַ | ʾodia' | I will make known | H3045 → | 945 times |
| אֱמוּנָתְךָ֣ | ʾemunatekha | faithfulness your | H530 → | 49 times |
| בְּפִֽי׃ | befi | with mouth my | H6310 → | 498 times |
חַֽסְדֵ֣י[the] covenant loyalti<es> of
chasdeiH2617 →247 times
יְ֭הוָהYahweh
yahwehH3068 →6520 times
עוֹלָ֣םforever
olamH5769 →438 times
אָשִׁ֑ירָהI will sing
ʾashirahH7891 →86 times
לְדֹ֥רto a generation
ledorH1755 →167 times
וָדֹ֓ר׀and a generation
vadorH1755 →167 times
אוֹדִ֖יעַI will make known
ʾodia'H3045 →945 times
אֱמוּנָתְךָ֣faithfulness your
ʾemunatekhaH530 →49 times
בְּפִֽי׃with mouth my
befiH6310 →498 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Lamentations 3:23They are new every morning; great is Your faithfulness!
it leads to
- Psalms 36:5
Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds.
Reached by 2 separate paths from here.
- Hebrews 10:23
Let us hold resolutely to the hope we profess, for He who promised is faithful.
- Psalms 30:5
For His anger is fleeting, but His favor lasts a lifetime. Weeping may stay the night, but joy comes in the morning.
- Isaiah 33:2
O LORD, be gracious to us! We wait for You. Be our strength every morning and our salvation in time of trouble.
- Psalms 89:33
But I will not withdraw My loving devotion from him, nor ever betray My faithfulness.
- Psalms 36:5
Through
Psalms 119:90Your faithfulness continues through all generations; You established the earth, and it endures.
it leads to
- Psalms 100:5
For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.
- Psalms 100:5
Through
Psalms 89:33But I will not withdraw My loving devotion from him, nor ever betray My faithfulness.
it leads to
- Isaiah 54:8–10
In a surge of anger I hid My face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer.
- 2 Samuel 7:15
But My loving devotion will never be removed from him as I removed it from Saul, whom I moved out of your way.
- Isaiah 54:8–10
Where this verse is studied
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On this verse
About Psalms

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 89; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1565: “Maschil Of Ethan, A Majestic Song” (lightly modernized text, CCEL edition); Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 66, on Psalm 88 (Alternate Series); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, DIALOGUE 1.
