From Nave’s Topical Bible
Liberality
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 177Passages listed
- 31Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningExodus 13:2Exodus 13:12Exodus 22:29Exodus 22:30Exodus 23:15Exodus 25:1–8Exodus 34:20Exodus 35:4–29Exodus 36:3–6Exodus 38:8Leviticus 19:5Leviticus 22:29Numbers 35:8Deuteronomy 12:11Deuteronomy 12:12Deuteronomy 12:17–19Deuteronomy 14:27–29Deuteronomy 15:7–18Deuteronomy 16:10Deuteronomy 16:17
- See Alms
- See Beneficence
- See Charitableness
- See Ministers, Emoluments (Benefits)
- See Poor, Duty to
- See Rich
- See Riches
- INSTANCES OF
- King of Sodom to AbrahamGenesis 14:21
- JacobGenesis 28:22
- Pharaoh to Joseph's peopleGenesis 45:18–20
Show the rest of Nave’s outline (34 more headings) ▾
- Israelites at the erection of the tabernacleExodus 35:21–29Exodus 36:3–7Exodus 38:8Numbers 7Numbers 31:48–54Joshua 18:1
- ReubenitesJoshua 22:24–29
- David2 Samuel 7:21 Chronicles 17:12 Samuel 8:111 Kings 7:511 Kings 8:171 Kings 8:181 Chronicles 21:241 Chronicles 221 Chronicles 26:261 Chronicles 28:21 Chronicles 29:2–51 Chronicles 29:17Psalms 132:1–5
- Barzillai and others to David2 Samuel 17:27–292 Samuel 19:32
- Araunah for sacrifice2 Samuel 24:222 Samuel 24:23
- Joab to David2 Samuel 12:26–28
- Israelites' offerings for the temple1 Chronicles 29:6–91 Chronicles 29:161 Chronicles 29:17
- Samuel1 Chronicles 26:271 Chronicles 26:28
- Solomon1 Kings 4:291 Kings 5:41 Kings 5:52 Chronicles 2:1–61 Kings 61 Kings 7:511 Kings 8:13
- Queen of Sheba to Solomon1 Kings 10:10
- Asa and Abijam1 Kings 15:15
- Elisha toward Elijah1 Kings 19:21
- Jehoshaphat2 Kings 12:18
- Joash and his people2 Kings 12:4–142 Chronicles 24:4–14
- David1 Chronicles 16:3
- Hezekiah2 Chronicles 292 Chronicles 30:1–122 Chronicles 31:1–102 Chronicles 31:21
- Manasseh2 Chronicles 33:16
- Josiah2 Kings 22:3–62 Chronicles 34:8–132 Chronicles 35:1–19
- Jews after the captivityEzra 1:5Ezra 1:6Ezra 2:68Ezra 2:69Ezra 3:2–9Ezra 5:2–6Ezra 6:14–22Ezra 8:25–35Nehemiah 3Nehemiah 4:6Nehemiah 6:3Nehemiah 7:70–72Nehemiah 10:32–39Nehemiah 13:12Nehemiah 13:31Haggai 1:12–14Haggai 2:18Haggai 2:19
- CyrusEzra 1:2–4Ezra 1:7–11Ezra 3:7Ezra 5:13–15Ezra 6:3
- DariusEzra 6:7–12
- ArtaxerxesEzra 7:13–27Ezra 8:24–36
- The Magi (wise men from the east)Matthew 2:11
- The centurionLuke 7:4Luke 7:5
- Mary MagdaleneLuke 8:2Luke 8:3
- The Good SamaritanLuke 10:33–35
- The poor widowLuke 21:2–4
- Christians
- In JerusalemActs 2:44Acts 2:45Acts 4:32–37
- In Antioch (of Syria)Acts 11:29
- In PhilippiPhilippians 4:18
- In Corinth2 Corinthians 8:192 Corinthians 9:1–13
- In Macedonia2 Corinthians 8:14
- People of Melita (Malta) to PaulActs 28:10
The passages, in Bible order (177)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 14:21
The king of Sodom said to Abram, “Give me the people, but take the goods for yourself.”
Commentary on Genesis 14:212 voices
Give me the souls, and take thou the substance - So the Hebrew reads it. Here he fairly begs the persons, but as freely bestows the goods on Abram. Gratitude teaches us to recompense to the utmost of our power those that have undergone fatigues, or been at expence for our service.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Rich countries are a desirable prey, and idle luxurious countries are an easy prey, to growing greatness. The Sodomites were the posterity of Canaan whom Noah had pronounced a servant to Shem, from whom Elam descended; thus soon did that prophecy begin to e fulfilled.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Genesis 28:22
And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”
Commentary on Genesis 28:221 voice
This stone shall be God’s house - That is, (as far as this matter refers to Jacob alone), should I be preserved to return in safety, I shall worship God in this place. And this purpose he fulfilled, for there he built an altar, anointed it with oil, and poured a drink-offering thereon. For a practical use of Jacob’s vision, see note on Gen 28:12. On the doctrine of tithes, or an adequate support for the ministers of the Gospel, I shall here register my opinion.
Adam Clarke· Commentary on the BibleEvangelical
- Genesis 45:18–20
Then bring your father and your families and return to me. I will give you the best of the land of Egypt, and you shall eat from the fat of the land.’
- Exodus 13:2
“Consecrate to Me every firstborn male. The firstborn from every womb among the Israelites belongs to Me, both of man and beast.”
Commentary on Exodus 13:22 voices
Commentary on Chapter XIII 2. Sanctify to me all the first-born - The parents were not to look upon themselves as interested in their first-born, till they had first solemnly presented them to God, and received them back from him again. It is mine - By a special right, being by my singular favour preserved from the common destruction.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Males were sacred because they opened their mothers' wombs. They were offered before the altar of the Lord. Scripture says, "Every male that opens the womb.…" This phrase has a spiritual meaning. For you might say that "every male is brought forth from the womb" but does not open the womb of his mother in the way that the Lord Jesus did. In the case of every other woman, it is not the birth of an infant but intercourse with a man that opens the womb.
Origen of Alexandria· HOMILIES ON THE GOSPEL OF LUKE 14:7-8Patristic
- Exodus 13:12
you are to present to the LORD the firstborn male of every womb. All the firstborn males of your livestock belong to the LORD.
- Exodus 22:29
You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons.
Commentary on Exodus 22:291 voice
The offering of firstfruits appears to have been a custom of primitive antiquity and was connected with the earliest acts of sacrifice. See Gen 4:3-4. The references to it here and in Exo 23:19 had probably been handed down from patriarchal times. The specific law relating to the firstborn of living creatures was brought out in a strong light in connection with the deliverance from Egypt Exo 13:2, Exo 13:12-13; compare Exo 23:19; Lev 22:27; Deu 26:2-11; Neh 10:35. The first of thy ripe fruits, and of thy liquors - See the margin.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Exodus 22:30
You shall do likewise with your cattle and your sheep. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.
Commentary on Exodus 22:302 voices
Scripture says, "At least grant the offspring to its mother for its first seven days." For if nothing comes to be without reason and milk flows in the mothers for the nourishment of the offspring, then in taking the offspring away from the providential endowment of milk, a person is doing violence to nature. So Greeks and anyone else who runs the law down ought to blush for shame if the law is generous over irrational beasts, whereas they actually expose human offspring to die.
Clement of Alexandria· The Stromata Book 2Patristic
Seven days it shall be with his dam - For the mother’s health it was necessary that the young one should suck so long; and prior to this time the process of nutrition in a young animal can scarcely be considered as completely formed. Among the Romans lambs were not considered as pure or clean before the eighth day; nor calves before the thirtieth: Pecoris faetus die octavo purus est, bovis trigesimo - Plin. Hist. Nat., lib. viii.
Adam Clarke· Commentary on the BibleEvangelical
- Exodus 23:15
You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.
Commentary on Exodus 23:151 voice
Three times . . . keep a feast . . . in the year--This was the institution of the great religious festivals--"The feast of unleavened bread," or the passover--"the feast of harvest," or pentecost--"the feast of ingathering," or the feast of tabernacles, which was a memorial of the dwelling in booths in the wilderness, and which was observed in the seventh month (Ex 12:2).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Exodus 25:1–8
Then the LORD said to Moses,
Commentary on Exodus 25:1–81 voice
Yahweh had redeemed the Israelites from bondage. He had made a covenant with them and had given them laws. He had promised, on condition of their obedience, to accept them as His own “peculiar treasure,” as “a kingdom of priests and an holy nation” Exo 19:5-6. And now He was ready visibly to testify that He made his abode with them.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Exodus 34:20
You must redeem the firstborn of a donkey with a lamb; but if you do not redeem it, you are to break its neck. You must redeem all the firstborn of your sons. No one shall appear before Me empty-handed.
Commentary on Exodus 34:201 voice
Moses bowed . . . and worshipped--In the East, people bow the head to royalty, and are silent when it passes by, while in the West, they take off their hats and shout.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Exodus 35:4–29
Moses also told the whole congregation of Israel, “This is what the LORD has commanded:
- Exodus 35:21–29
And everyone whose heart stirred him and whose spirit prompted him came and brought an offering to the LORD for the work on the Tent of Meeting, for all its services, and for the holy garments.
Commentary on Exodus 35:21–291 voice
Every one whose heart stirred him up - Literally, whose heart was lifted up - whose affections were set on the work, being cordially engaged in the service of God.
Adam Clarke· Commentary on the BibleEvangelical
- Exodus 36:3–6
They received from Moses all the contributions that the Israelites had brought to carry out the service of constructing the sanctuary. Meanwhile, the people continued to bring freewill offerings morning after morning,
- Exodus 38:8
Next he made the bronze basin and its stand from the mirrors of the women who served at the entrance to the Tent of Meeting.
Commentary on Exodus 38:81 voice
He made the laver - See Clarke’s note on Exo 30:18, etc. The looking-glasses - The word מראת maroth, from ראה raah, he saw, signifies reflectors or mirrors of any kind. Here metal, highly polished, must certainly be meant, as glass was not yet in use; and had it even been in use, we are sure that looking - Glasses could not make a Brazen laver. The word therefore should be rendered mirrors, not looking-glasses, which in the above verse is perfectly absurd, because from those maroth the brazen laver was made.
Adam Clarke· Commentary on the BibleEvangelical
- Leviticus 19:5
When you sacrifice a peace offering to the LORD, you shall offer it for your acceptance.
- Leviticus 22:29
When you sacrifice a thank offering to the LORD, offer it so that it may be acceptable on your behalf.
Show the other 161 passages, book by book ▾
Deuteronomy9
Joshua2
2 Samuel8
1 Kings11
1 Chronicles16
2 Chronicles11
Ezra16
Nehemiah7
Proverbs12
Ecclesiastes2
Malachi1
Luke13
1 Corinthians2
2 Corinthians7
Ephesians1
Philippians1
1 Timothy2
Philemon1
Hebrews2
1 John2
