Skip to content
mannafest.faith

Revelation 21:23

in Revelation 21

And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.

BSB

The same verse in ASV and KJV ▾

ASV

And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof is the Lamb.

KJV

And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

This verse in Revelation 21

Commentary

16 notes on this verse
And in that he says that the sun is not necessary in the city, he shows, evidently, that the Creator as the immaculate light shines in the midst of it, whose brightness no mind has been able to conceive, nor tongue to tell.

This site's exposition

no temple in the city

on Revelation 21:22-23

John saw no temple in the city, because the Lord God Almighty and the Lamb are its temple. The city has no need of sun or moon, the lights of Genesis 1:16, because the glory of God illuminates the city.

This site's exposition

the Lamb is its lamp

The words come from Isaiah 60:19-20, where the LORD replaces sun and moon as the everlasting light of Zion. The Greek word here is lamp: the glory of God illuminates the city, and the Lamb is its lamp.

The record, by era

The Church Fathers3 voices

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 21:23 · Written before 560.

proposed

Wishing to relieve us altogether from the changeability characteristic of the luminaries of the day and the night, and to call us to that immutable Light, it says, "[The city] had no need of the sun," nor is that city illumined by that [natural] order. …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

And the city, it says, has no need of the sun. For they enjoy the light of the divine and spiritual. For in that time the saints perceive, at the end of the spiritual things, no need of sensible light.

A commentator

Apringius of Beja

TRACTATE ON THE APOCALYPSE 21:23 · Written before 600.

proposed

What an image there is in these words, that the city, which has no need of a temple, has no need of the brightness of the heavenly luminaries! And what is the reason for this? Because the glory of God gives it light. The glory …

The Medieval Church2 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 21:23 · Written before 614.

proposed

Where there is the intellectual Sun of righteousness, there is no need of perceptible illuminaries. For he is both the glory and the lamp of the city, and "the nations" of those who are being saved will walk in its light.

A commentator

Alcuin of York

QUESTIONS AND ANSWERS MANUAL ON REVELATION · Written before 804.

proposed

QUESTION: And the city hath no need of the sun, nor of the moon, to shine in it. ANSWER: Because the Church is not guided by the light or elements of the world, but it is led through the darkness of the world by Christ, …
8 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

For the glory of God will illuminate it. For we will enjoy the same light in the homeland by which we are now guided while walking on the way. By this same light, being shaped, we discern between good and evil, by which then, being …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And the city had no need of the sun nor the moon to shine in it. Because the Church is not governed by the light or elements of the world, but is led by Christ, the eternal sun, through the darkness of the world.

The Puritans and the Awakening1 voice

And the city had no need of the sun, neither of the moon to shine in it,.... Which may be understood either literally of these two luminaries, which all earthly cities need; and which, though they may be in being in the new heavens, yet will not have the use with respect to this city they now have.

The Nineteenth Century5 voices

And the city had no need of the sun, neither of the moon, to shine in it - This imagery seems to be derived from Isa 9:19-20. See notes on those verses. No language could give a more striking or beautiful representation of the heavenly state than what is here employed. For the glory of God did lighten it - By the visible splendor of his glory. See the notes on Rev 21:11. That supplied the place of the sun and the moon. And the Lamb is the light thereof - The Son of God; the Messiah.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

But A, B, and ANDREAS read, "(shine) on it," or literally, "for her." the light--Greek, "the lamp" (Isa 60:19, 20). The direct light of God and the Lamb shall make the saints independent of God's creatures, the sun and moon, for light.
To the lover of Jesus it is very pleasant to observe how the Lord Jesus Christ has always stood foremost in Glory from before the foundation of the world and will do so as long as eternity shall last. If we look back by faith to the time of the creation, we find our Lord with His Father as one brought up with Him. "When there were no depths, I was brought forth, when there were no fountains abounding with water. While as yet He had not made the earth, nor the fields, nor the highest part of the dust of the world. When He prepared the heavens, I was there: when He set a compass upon the face of the depth: when He established the clouds above: when He strengthened the fountains of the deep." He was that Wisdom who was never absent from the Father's counsels in the great work of creation, whether it was the birth of angels or the making of worlds of men. One of the first events ever recorded in Scripture history is, "When He brings in the First-Begotten into the world, He says, let all the angels of God worship Him." Such words were never spoken of any creature, but only of Him who is co-equal and co-eternal with the Father. He is glorious forever—the First-Born of every creature, the Head of the household of God—the express Image of His Person and the fullness of His Glory. In the earliest periods of which we possess any knowledge, Jesus Christ stood exalted far above all principalities and powers and every name that is named. When human history dawns and the history of God's Church commences, you still find Christ preeminent. All the types of the early Church are only to be opened up by Him as the key.
To the lover of Jesus it is very pleasant to observe how the Lord Jesus Christ has always stood foremost in Glory from before the foundation of the world and will do so as long as eternity shall last. If we look back by faith to the time of the creation, we find our Lord with His Father as one brought up with Him. "When there were no depths, I was brought forth, when there were no fountains abounding with water.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

No need of the sun - This is also one of the traditions of the ancient Jews, that “in the world to come the Israelites shall have no need of the sun by day, nor the moon by night.” - Yalcut Rubeni, fol. 7, 3. God’s light shines in this city, and in the Lamb that light is concentrated, and from him everywhere diffused.

The words behind it

27 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 1:9

    The true Light who gives light to every man was coming into the world.

    it leads to

    • John 12:46

      I have come into the world as a light, so that no one who believes in Me should remain in darkness.

    • John 1:4

      In Him was life, and that life was the light of men.

    • 1 John 2:8

      Then again, I am also writing to you a new commandment, which is true in Him and also in you. For the darkness is fading and the true light is already shining.

    • Isaiah 49:6

      He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light…

    • 1 Thessalonians 5:4–7

      But you, brothers, are not in the darkness so that this day should overtake you like a thief.

  • Through

    Revelation 21:11

    shining with the glory of God. Its radiance was like a most precious jewel, like a jasper, as clear as crystal.

    it leads to

    • Revelation 22:5

      There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and…

      Reached by 2 separate paths from here.

  • Through

    Revelation 22:5

    There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and…

    it leads to

    • Isaiah 60:19–20

      No longer will the sun be your light by day, nor the brightness of the moon shine on your night; for the LORD will be your everlasting light, and your God will be your…

    • Daniel 7:18

      But the saints of the Most High will receive the kingdom and possess it forever—yes, forever and ever.’

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, QUESTIONS AND ANSWERS MANUAL ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 21:23; Apringius of Beja, TRACTATE ON THE APOCALYPSE 21:23; Bede, Commentary on Revelation; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 583: “The Lamb—The Light” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 21:23 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.