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Jeremiah 14:17

in Jeremiah 14

You are to speak this word to them: ‘My eyes overflow with tears; day and night they do not cease, for the virgin daughter of my people has been shattered by a crushing blow, a severely grievous wound.

BSB

The same verse in ASV and KJV ▾

ASV

And thou shalt say this word unto them, Let mine eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.

KJV

Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.

This verse in Jeremiah 14

Commentary

9 notes on this verse
A message from God to the effect that the calamity would be so overwhelming as to cause perpetual weeping; it is set before the people under the representation of Jeremiah’s own sorrow. The virgin daughter of my people - The epithet testifies to God’s previous care of Judah. She had been as jealously guarded from other nations as virgins are in an oriental household (compare Son 4:12).

This site's exposition

My eyes overflow with tears

on Jeremiah 14:17-18

Jeremiah is commanded to speak his grief as part of the message, “My eyes overflow with tears”. The wound is named in tender terms, “the virgin daughter of my people”. Verse 18 closes every refuge, the slain by the sword in the country and the famished in the city.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 17) And you shall say to them this word: Let my eyes shed tears (or let your eyes shed tears) day and night, and let them not be silent (or let them not cease), for the virgin daughter of my people has been greatly afflicted, a very severe wound.

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 Yea, the hind also calved in the field, and forsook it, because there was no grass. 6 And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass. 7 O L ORD , though our iniquities testify against us, do thou it for thy name's sake: for our backslidings are many; we have sinned against thee.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v5-7

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The prophet speaks as if he already saw the miseries attending the descent which the Chaldeans made upon them: The virgin daughter of my people, that is as dear to me as a daughter to her father, is broken with a great breach, with a very grievous blow, much greater and more grievous than any she has yet sustained; for (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Thus - Here begins the answer to the prophet's complaint and prayer in the nine first verses. The substance is, that for their manifold sins, he was resolved to punish them. They loved - They have been fond of their idols, and they have persisted in those sinful courses, notwithstanding all counsels.
Therefore thou shalt say this word unto them,.... Instead of praying for the people, the prophet has a doleful lamentation put into his mouth, to pronounce in their hearing, in order to assure them of the calamities that were coming upon them, and to affect them with them.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Jeremiah is desired to weep ceaselessly for the calamities coming on his nation (called a "virgin," as being heretofore never under foreign yoke), (Isa 23:4).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For the virgin daughter of my people is broken - First, the land was sadly distressed by Pharaoh-necho, king of Egypt. Secondly, it was laid under a heavy tribute by Nebuchadnezzar. And, thirdly, it was nearly desolated by a famine afterwards. In a few years all these calamities fell upon them; these might be well called a great breach, a very grievous blow.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָמַרְתָּ֤and you will speak

    veamartaH559 →5305 times

  • אֲלֵיהֶם֙to them

    ʾaleihemH413 →5510 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַדָּבָ֣רthe word

    hadavarH1697 →1440 times

  • הַזֶּ֔ה<the> this

    hazehH2088 →1180 times

  • תֵּרַ֨דְנָהlet them run down

    teradnahH3381 →381 times

  • עֵינַ֥יeyes my

    ʾeinaiH5869 →887 times

  • דִּמְעָ֛הtear[s]

    dimahH1832 →23 times

  • לַ֥יְלָהnight

    laylahH3915 →233 times

  • וְיוֹמָ֖םand by day

    veyomamH3119 →50 times

  • וְאַל־and may not

    veal-H408 →724 times

  • תִּדְמֶ֑ינָהthey cease

    tidmeinahH1820 →

  • כִּי֩for

    kiH3588 →4482 times

  • שֶׁ֨בֶרa breaking

    sheverH7667 →45 times

  • גָּד֜וֹלgreat

    gadolH1419 →526 times

  • נִשְׁבְּרָ֗הshe has been broken

    nishberahH7665 →147 times

  • בְּתוּלַת֙[the] virgin of

    betulatH1330 →50 times

  • בַּת־[the] daughter of

    bat-H1323 →588 times

  • עַמִּ֔יpeople my

    ʾamiH5971 →1873 times

  • מַכָּ֖הa wound

    makahH4347 →48 times

  • נַחְלָ֥הmade sick

    nachlahH2470 →76 times

  • מְאֹֽד׃very

    meodH3966 →300 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 9:1

    Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people.

    it leads to

    • Jeremiah 13:17

      But if you do not listen, I will weep in secret because of your pride. My eyes will overflow with tears, because the LORD’s flock has been taken captive.

    • Isaiah 22:4

      Therefore I said, “Turn away from me, let me weep bitterly! Do not try to console me over the destruction of the daughter of my people.”

    • Jeremiah 8:21–22

      For the brokenness of the daughter of my people I am crushed. I mourn; horror has gripped me.

    • Lamentations 2:11

      My eyes fail from weeping; I am churning within. My heart is poured out in grief over the destruction of the daughter of my people, because children and infants faint in the streets of…

  • Through

    Jeremiah 13:17

    But if you do not listen, I will weep in secret because of your pride. My eyes will overflow with tears, because the LORD’s flock has been taken captive.

    it leads to

    • Malachi 2:2

      If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of Hosts, “I will send a curse among you, and I will curse…

    • Jeremiah 9:1

      Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people.

  • Through

    Lamentations 2:13

    What can I say for you? To what can I compare you, O Daughter of Jerusalem? To what can I liken you, that I may console you, O Virgin Daughter of Zion? For your…

    it leads to

    • Lamentations 1:12

      Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day…

  • Through

    Jeremiah 8:21

    For the brokenness of the daughter of my people I am crushed. I mourn; horror has gripped me.

    it leads to

    • Joel 2:6

      Nations writhe in horror before them; every face turns pale.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.