Isaiah 54:1
in Isaiah 54“Shout for joy, O barren woman, who bears no children; break forth in song and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband,” says the LORD.
BSB
The same verse in ASV and KJV ▾
ASV
Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah.
KJV
Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.
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This verse in Isaiah 54
Commentary
17 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Sing, O barren - That is, shout for joy, lift up the voice of exultation and praise. The ‘barren’ here denotes the church of God under the Old Testament, confined within the narrow limits of the Jewish nation, and still more so in respect to the very small number of true believers, and which seemed sometimes to be deserted of God, her husband (Lowth).
This site's exposition
Shout for joy, O barren woman
on Isaiah 54:1-3
The command to sing falls on a childless woman, and Paul quotes the verse at Galatians 4:27 of Sarah and the Jerusalem above. The desolate woman is promised more children than the married wife, which the older writers tie to a people gathered from the nations.
The record, by era
The Church Fathers5 voices
The church, then, is that sterile city which, because of the bad condition of the waters before the coming of Christ (that is to say, because of the sacrilege of the Gentile peoples), was unable to conceive children for God in its sterility. But when …
And through these prophecies, the God of the universe declares that in his overflowing love for human beings he is not only "Lord" and "Father" but that he also calls himself "husband" and "groom." This prophecy teaches that the woman who was deserted produced more …
(Chapter 54, Verse 1) Rejoice, O barren one who does not bear; break forth and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married, says the Lord. LXX: Rejoice, O barren one who does not bear; break forth and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who has a husband. For the Lord has spoken. Symmachus interpreted this passage as follows: Rejoice, O barren one who did not give birth. Rejoice in exultation, and neigh, you who have not given birth: For more are the children of the desolate than of her who has a husband. Theodotius and Aquila agree with him in most points. After the birth of the Savior, and the order of life and virtues, the passion of the cross, and the glory of the resurrection, when he laid down his life, he saw an everlasting seed, and in his knowledge he himself justified the just, and divided spoils of the mighty, and prayed for transgressors, giving them a place for repentance, he passed on to the calling of the Gentiles, and describes with full words those who will believe in him. The Apostle Paul refers to this place under the names of Sarah and Isaac, in reference to the Church (Galatians IV, 27 et seq.), stating that the former people from Mount Sinai and Hagar serve with their children; but the following book says: Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband. And immediately after: But we, brothers, are children of the promise, like Isaac. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. But what does the Scripture say? […]
After the birth of the Savior and the sequence of life and miracles, the passion of the cross and the glory of resurrection, when laying down his life he saw his progeny lengthened and as righteous he justified many by his knowledge and divided the spoils of the strong and prayed for transgressors, giving a place for penance; the text then switches to the calling of the nations and describes in plain words those who would believe in him.
For all the Gentiles were "desolate" of the true God, serving the works of their hands; but the Jews and Samaritans, having the word of God delivered to them by the prophets, and always expecting the Christ, did not recognise Him when He came, except some few, of whom the Spirit of prophecy by Isaiah had predicted that they should be saved.
10 more voices on this verse
The Church Fathers2 voices
Who is this who before was "barren" and "desolate"? Clearly it is the church of the Gentiles, which was before deprived of the knowledge of God. Who is "she who has the husband"? Plainly the synagogue. Yet the barren woman surpassed her in the number of her children, for the other embraces one nation, but the children of the church have filled the country of the Greeks and of the barbarians, the earth and the sea, the whole habitable world.
So when he was not a desert or a land made dry to Israel, he was, with respect to what is particular, a desert and land made dry to the pagan nations. But when he turned away from Israel and became to that Israel like a desert and land made dry, then grace was poured forth on the pagan nations, and Jesus Christ became now to us not a desert but abundance, and not a land made dry but one that bears fruit.
The Medieval Church1 voice
976. Give praise, O you barren. Here against the dejection of their affairs, he promises the remedy of exaltation. And first, he promises multitude as a remedy against their fewness in number; second, restoration of honor against their confusion: fear not (Isa 54:4); third, prosperity …
The Puritans and the Awakening3 voices
45 ): It is written in the prophets, They shall be all taught of God, whence he infers that those, and those only, come to him by faith that have heard and learned of the Father, that are taught by him as the truth is in Jesus, Eph. iv. There shall be a plentiful effusion of the Spirit of grace upon Christians, to teach them all things, John xiv.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
Sing, O barren, thou that didst not bear,....
That though sometimes God might seem to withdraw from her, and suspend the tokens of his favour, he would return in mercy and would not return to contend with them any more,
The Nineteenth Century4 voices
IT was a great sorrow to an Eastern woman to be childless. In modern times that affliction is endured with cheerful equanimity, but in those days it was regarded as a dreadful curse and the feelings of those afflicted by it were of the most painful kind, as we find in the case of Hannah. Alas, for human nature! Those who were favored with children were often guilty of cruel haughtiness and taunting derision towards those who were not so blessed. We may instance the cases of Peninnah over Hannah and Hagar over her mistress, Sarah.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Sing--for joy (Zep 3:14). barren--the Jewish Church once forsaken by God, and therefore during that time destitute of spiritual children (Isa 54:6). didst not bear--during the Babylonian exile primarily. Secondarily, and chiefly, during Israel's present dispersion. the children--the Gentiles adopted by special grace into the original Church (Isa 54:3;
quarantine:debris (2026-07-29) — unbalanced-parens
IT was a great sorrow to an Eastern woman to be childless. In modern times that affliction is endured with cheerful equanimity, but in those days it was regarded as a dreadful curse and the feelings of those afflicted by it were of the most painful kind, as we find in the case of Hannah. Alas, for human nature! Those who were favored with children were often guilty of cruel haughtiness and taunting derision towards those who were not so blessed. We may instance the cases of Peninnah over Hannah and Hagar over her mistress, Sarah. We must therefore endeavor to bring our minds to the Eastern idea and we shall then have before us a case of very great, deep, constant, abiding, bitter sorrow. And yet the person in that case is bid to sing and to rejoice aloud, because the visitation of God's mercy should soon come to make desolation itself glad! I. The text shall first of all be taken in its reference TO THE CHURCH OF GOD. For a long season before the coming of Christ the Church of God was desolate. Few were her sons and daughters. Her solemn feast days were attended by a multitude of hypocrites and her courts were crowded with formalists—the genuine children of Israel were sadly few. And when the Lord, the Husband of the Church, Himself arrived, the Church was in no happy condition. And even while He remained with her, her joy was not complete, for Christ's ministry was, with all reverence to His name, by His own appointment, doubtless comparatively an unsuccessful one. After all His preaching there were but some hundred and twenty persons who believed on Him. "He came unto His own and His own received Him not." The children of the married wife were but very, very few.
Sing, O barren, thou that didst not bear “Shout for joy, O thou barren, that didst not bear” - The Church of God under the Old Testament, confined within the narrow bounds of the Jewish nation, and still more so in respect of the very small number of true believers, and which sometimes seemed to be deserted of God her husband, is the barren woman, that did not bear, and was desolate. She is exhorted to rejoice, and to express her joy in the strongest manner, on the reconciliation of her husband, (see Isa 54:6), and on the accession of the Gentiles to her family. The converted Gentiles are all along considered by the prophet as a new accession of adopted children, admitted into the original Church of God, and united with it. See Isa 49:20, Isa 49:21.
How the passage was read
What the Jewish commentators add
Sing, you barren woman Jerusalem, who was as though she had not borne.
1 more on this passage, in their own words ▾
Sing, O Jerusalem, who was like a barren woman that beareth not; rejoice with praise and be glad, who was like a woman that conceiveth not: for more shall be the children of Jerusalem that was laid desolate, than of the inhabited city, saith the Lord.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| רָנִּ֥י | rani | shout for joy | H7442 → | 54 times |
| עֲקָרָ֖ה | ʾakarah | O barren [woman] | H6135 → | |
| לֹ֣א | lo' | [who] not | H3808 → | 5168 times |
| יָלָ֑דָה | yaladah | she has given birth | H3205 → | 496 times |
| פִּצְחִ֨י | pitzchi | break forth | H6476 → | 8 times |
| רִנָּ֤ה | rinah | a shout of joy | H7440 → | 33 times |
| וְצַהֲלִי֙ | vetzahali | and cry aloud | H6670 → | 9 times |
| לֹא־ | lo'- | O [one who] not | H3808 → | 5168 times |
| חָ֔לָה | chalah | she has been in labor | H2342 → | 58 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| רַבִּ֧ים | rabim | [are] many | H7227 → | 454 times |
| בְּֽנֵי־ | benei- | [the] children of | H1121 → | 4930 times |
| שׁוֹמֵמָ֛ה | shomemah | a desolate [woman] | H8074 → | 86 times |
| מִבְּנֵ֥י | mibenei | more than [the] children of | H1121 → | 4930 times |
| בְעוּלָ֖ה | veulah | a married [woman] | H1166 → | 15 times |
| אָמַ֥ר | ʾamar | he says | H559 → | 5305 times |
| יְהוָֽה׃ | yahweh | Yahweh | H3068 → | 6520 times |
רָנִּ֥יshout for joy
raniH7442 →54 times
עֲקָרָ֖הO barren [woman]
ʾakarahH6135 →
לֹ֣א[who] not
lo'H3808 →5168 times
יָלָ֑דָהshe has given birth
yaladahH3205 →496 times
פִּצְחִ֨יbreak forth
pitzchiH6476 →8 times
רִנָּ֤הa shout of joy
rinahH7440 →33 times
וְצַהֲלִי֙and cry aloud
vetzahaliH6670 →9 times
לֹא־O [one who] not
lo'-H3808 →5168 times
חָ֔לָהshe has been in labor
chalahH2342 →58 times
כִּֽי־for
ki-H3588 →4482 times
רַבִּ֧ים[are] many
rabimH7227 →454 times
בְּֽנֵי־[the] children of
benei-H1121 →4930 times
שׁוֹמֵמָ֛הa desolate [woman]
shomemahH8074 →86 times
מִבְּנֵ֥יmore than [the] children of
mibeneiH1121 →4930 times
בְעוּלָ֖הa married [woman]
veulahH1166 →15 times
אָמַ֥רhe says
ʾamarH559 →5305 times
יְהוָֽה׃Yahweh
yahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 113:9He settles the barren woman in her home as a joyful mother to her children. Hallelujah!
it leads to
- 1 Samuel 2:5
The well-fed hire themselves out for food, but the starving hunger no more. The barren woman gives birth to seven, but she who has many sons pines away.
Reached by 2 separate paths from here.
- 1 Samuel 2:5
Through
Isaiah 62:4No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will…
it leads to
- Zephaniah 3:17
The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”
- Hosea 2:19–20
So I will betroth you to Me forever; I will betroth you in righteousness and justice, in loving devotion and compassion.
- Isaiah 62:12
And they will be called the Holy People, the Redeemed of The LORD; and you will be called Sought Out, A City Not Forsaken.
- Isaiah 54:5–7
For your husband is your Maker—the LORD of Hosts is His name—the Holy One of Israel is your Redeemer; He is called the God of all the earth.
- Jeremiah 32:41
Yes, I will rejoice in doing them good, and I will faithfully plant them in this land with all My heart and with all My soul.
- Zephaniah 3:17
Through
Galatians 4:27For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her…
it leads to
- Psalms 113:9
He settles the barren woman in her home as a joyful mother to her children. Hallelujah!
Reached by 2 separate paths from here.
- Isaiah 54:1–5
“Shout for joy, O barren woman, who bears no children; break forth in song and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her…
- Psalms 113:9
Where this verse is studied
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About Isaiah

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 649: “Songs For Desolate Hearts” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; Jerome, COMMENTARY ON ISAIAH 15:2; John Chrysostom, COMMENTARY ON GALATIANS 4; John Gill, Exposition of the Old Testament (1748-1763); Justin Martyr, The First Apology, Chapter LIII; Matthew Henry, Commentary on the Whole Bible; Maximus of Turin, SERMON 84:4; Origen of Alexandria, HOMILIES ON JEREMIAH 3:3; Theodoret of Cyrus, COMMENTARY ON ISAIAH 17:54.1 and Thomas Aquinas, Commentary on Isaiah.
