MannaFest

From Nave’s Topical Bible

Minister, Christian

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 812
    Passages listed
  • 57
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (185 more headings)

The passages, in Bible order (812)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 4:12

    Now go! I will help you as you speak, and I will teach you what to say.”

    Commentary on Exodus 4:122 voices
    The Lord also said to the Apostles, opening their mouths, Receive ye the Holy Ghost, whereby He declared that He is the same Who said to Moses, I will open thy mouth, and teach thee what thou shalt say. Wherefore this wisdom, divine, unspeakable, unadulterated and incorruptible, pours her grace into the minds of her saints, and discloses to them knowledge that they may behold her glory.

    Ambrose of Milan· Letter 65.4, 397Patristic

    Now therefore go, and I will be with thy mouth,.... And put words into it, and cause it to speak readily and powerfully; and so it appears that he was mighty in words, as well as in deeds, Act 7:22, and teach thee what thou shalt say; to Pharaoh, to the Israelites, and to Aaron, that was to speak for him, as is hereafter observed.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 4:12

    Verse page →Original language →

  2. Exodus 28:1

    “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.

    Commentary on Exodus 28:12 voices
    And take thou unto thee Aaron thy brother, and his sons with him,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    (Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation. In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 28:1

    Verse page →Original language →

  3. Leviticus 10:1

    Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command.

    Commentary on Leviticus 10:12 voices
    The sons of Aaron also, who set upon the altar a strange fire not commanded by the Lord, were at once blotted out in the sight of the avenging Lord. These examples, you will see, are being followed wherever the tradition which comes from God is despised by lovers of strange doctrine and replaced by teaching of merely human authority.

    Cyprian· Treatise I. On the Unity of the Church 18-19, 258Patristic

    And Nadab and Abihu, the sons of Aaron,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 10:1

    Verse page →Original language →

  4. Leviticus 10:2

    So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD.

    Commentary on Leviticus 10:22 voices
    And that He might increase in them this fear, immediately, by the mouth of offence, the rod of His chastisement was revealed, and after the offence the Chastiser gave them no respite, because their servitude was not worthy of His longsuffering. Above their head the …

    Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God, 523Patristic

    And there went out fire from the Lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 10:2

    Verse page →Original language →

  5. Leviticus 10:3–11

    Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.

    Commentary on Leviticus 10:3–111 voice
    And Moses said unto Aaron,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 10:3–11

    Verse page →Original language →

  6. Leviticus 10:8–11

    Then the LORD said to Aaron,

    Commentary on Leviticus 10:8–111 voice
    And the Lord spake unto Aaron,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 10:8–11

    Verse page →Original language →

  7. Leviticus 21:6

    They must be holy to their God and not profane the name of their God. Because they present to the LORD the offerings made by fire, the food of their God, they must be holy.

    Commentary on Leviticus 21:61 voice
    They shall be holy unto their God,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 21:6

    Verse page →Original language →

  8. Leviticus 21:7–15

    A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.

    Commentary on Leviticus 21:7–151 voice
    They shall not take a wife that is a whore, or profane,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 21:7–15

    Verse page →Original language →

  9. Numbers 3:5–13

    Then the LORD said to Moses,

    Commentary on Numbers 3:5–132 voices
    Further, the priests are described as being more eminent than the Levites; for this same Scripture tells us that "the Lord spoke to Moses, saying, 'Bring the tribe of Levi and make them stand in the sight of Aaron the priest, to minister to him.' " Do you see how here too he both speaks of the priests as superior to the Levites and once more makes the Levites appear as more eminent than the children of Israel?

    Origen of Alexandria· COMMENTARY ON THE SONG OF SONGS, PROLOGUE, 253Patristic

    And the Lord spake unto Moses,.... After he had given him the order for the numbering the children of Israel, and for the manner of their encampment and journeying: saying; as follows.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 3:5–13

    Verse page →Original language →

  10. Numbers 12:1–12

    Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife.

    Commentary on Numbers 12:1–122 voices
    Miriam the prophetess herself, who with her brothers had crossed the straits of the sea on foot, because, being still ignorant of the mystery of the Ethiopian woman, she had murmured against her brother Moses, broke out with leprous spots, so that she would scarcely have been freed from so great a plague, unless Moses had prayed for her.

    Ambrose of Milan· Epistle 63, 397Patristic

    And Miriam and Aaron spoke against Moses,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 12:1–12

    Verse page →Original language →

  11. Numbers 16:1

    Now Korah son of Izhar, the son of Kohath son of Levi, along with some Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—conducted

    Commentary on Numbers 16:12 voices
    Now Korah, the son of Izhar, the son of Kohath, the son of Levi,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Amram and Izhar were brothers (compare Exo 6:18), and thus Korah, the “son,” i. e. descendant of Izhar, was connected by distant cousinship with Moses and Aaron. Though being a Kohathite, he was of that division of the Levites which had the most honorable charge, yet as Elizaphan, who had been made “chief of the families of the Kohathites” Num 3:30, belonged to the youngest branch descended from Uzziel Num 3:27, Korah probably regarded himself as injured; and therefore took the lead in this rebellion. Of the others, On is not again mentioned. He probably withdrew from the conspiracy.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Numbers 16:1

    Verse page →Original language →

  12. Numbers 16:9

    Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them?

    Commentary on Numbers 16:91 voice
    Seemeth it but a small thing unto you,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 16:9

    Verse page →Original language →

  13. Numbers 16:10

    He has brought you near, you and all your fellow Levites, but you are seeking the priesthood as well.

    Commentary on Numbers 16:101 voice
    And he hath brought thee near to him,.... To be in his courts, to watch in his house, and wait on his priests, for which an ample provision was made by tithes.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 16:10

    Verse page →Original language →

  14. Numbers 18:1–7

    So the LORD said to Aaron, “You and your sons and your father’s house must bear the iniquity involving the sanctuary. And you and your sons alone must bear the iniquity involving your priesthood.

    Commentary on Numbers 18:1–71 voice
    And the Lord spake unto Aaron,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 18:1–7

    Verse page →Original language →

  15. Numbers 18:20

    Then the LORD said to Aaron, “You will have no inheritance in their land, nor will you have any portion among them. I am your portion and your inheritance among the Israelites.

    Commentary on Numbers 18:202 voices
    Indeed, do you wish to know what the difference is between the priests of God and the priests of Pharaoh? Pharaoh grants lands to his priests. The Lord, on the other hand, does not grant his priests a portion in the land but says to them, "I am your portion."

    Origen of Alexandria· HOMILIES ON GENESIS 16:5, 253Patristic

    And the Lord spake unto Aaron,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 18:20

    Verse page →Original language →

  16. Numbers 22:18

    But Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command of the LORD my God.

    Commentary on Numbers 22:182 voices
    And Balaam answered, and said unto the servant's of Balak,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    I cannot go beyond the word of the Lord my God - Balaam knew God too well to suppose he could reverse any of his purposes; and he respected him too much to attempt to do any thing without his permission. Though he was covetous, yet he dared not, even when strongly tempted both by riches and honors, to go contrary to the command of his God.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Numbers 22:18

    Verse page →Original language →

Show the other 796 passages, book by book

Zephaniah1

Matthew62

Acts96

2 Corinthians50

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →