Skip to content
mannafest.faith

Revelation 2:20

in Revelation 2

But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols.

BSB

The same verse in ASV and KJV ▾

ASV

But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.

KJV

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

This verse in Revelation 2

Commentary

14 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

That woman Jezebel - There is an allusion here to the history of Ahab and Jezebel, as given in 2 Kings 9:1-10:36; and although we do not know who this Jezebel was, yet from the allusion we may take it for granted she was a woman of power and influence in Thyatira, who corrupted the true religion, and harassed the followers of God in that city, as Jezebel did in Israel.

This site's exposition

that woman Jezebel

on Revelation 2:20-23

The church tolerates that woman Jezebel, named for Ahab's queen who promoted Baal worship, and her teaching repeats Balaam's. Given time to repent, she is unwilling, and her judgment shows all the churches that Christ is the One who searches minds and hearts.

The record, by era

The Church Fathers3 voices

A commentator

Caesarius of Arles

EXPOSITION OF THE APOCALYPSE 2:20, HOMILY 2 · Written before 542.

proposed

He is speaking to the leaders of the churches who fail to impose the severity of ecclesiastical discipline upon the extravagant and the fornicator and those who do whatever other kind of evil. It is possible that this also refers to heretics. "Who calls herself …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

But I have this against you; this is to show that only God is completely blameless. What do I have against you? That you tolerate that woman Jezebel, who calls herself a prophetess, that you do not persecute [διώκεις] her. From Jezebel, who dwelt with …

A commentator

Tertullian

On Repentance · Written before 220.

proposed

He imputes to the Ephesians "forsaken love; " reproaches the Thyatirenes with "fornication," and "eating of things sacrificed to idols; " accuses the Sardians of "works not full; " censures the Pergamenes for teaching perverse things; upbraids the Laodiceans for trusting to their riches; and yet gives them all general monitions to repentance-under comminations, it is true; but He would not utter comminations to one unrepentant if He did not forgive the repentant.

The Medieval Church2 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 2:19-20 · Written before 614.

proposed

Although on account of [your] faithfulness and your service for those in need I acknowledge your piety and your endurance, nonetheless I rightly blame you, because you allow the heresy of the Nicolaitans to exist openly. This heresy is figuratively called "Jezebel" because of its …

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

But I have somewhat against thee: because thou sufferest the woman Jezabel, who calleth herself a prophetess, to teach, and to seduce my servants, to commit fornication, and to eat of things sacrificed to idols. These things do not correspond to the one he honored …
7 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

But I have this against you, that you permit the woman Jezebel, etc. Indeed, you are commendable in your work and faith, but you are reproachable in this, that you do not rebuke with worthy denunciation the synagogue of pseudo-apostles, who falsely claim to be …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

To seduce my servants to commit fornication, etc. Certainly, under the name of Christ, she taught spiritual fornication and idolatry. For how could she openly teach the worship of idols, who called herself a prophet in the Church?

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

The new name answers to this: it is now "hid with Christ in God." The Jewish manna was kept in the ancient ark of the covenant. The heavenly ark of the covenant appears under the trumpet of the seventh angel, chap. xi, 19, where also the hidden manna is mentioned again. It seems properly to mean, the full, glorious, everlasting fruition of God.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

But thou sufferest that woman Jezebel - who ought not to teach at all, 1 Tim. ii, 12. To teach and seduce my servants - At Pergamos were many followers of Balaam; at Thyatira, one grand deceiver. Many of the ancients have delivered, that this was the wife of the pastor himself.
Notwithstanding, I have a few things against thee,.... By way of complaint; so the Arabic version renders it, "I have a certain complaint against thee".

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Like her father, she was swift to shed blood. Wholly given to Baal worship, like Eth-baal, whose name expresses his idolatry, she, with her strong will, seduced the weak Ahab and Israel beyond the calf-worship (which was a worship of the true God under the cherub-ox form, that is, a violation of the second commandment) to that of Baal (a violation of the first commandment also).
Notwithstanding, I have a few things against thee - Compare notes on Rev 2:4. Because thou sufferest that woman Jezebel - Thou dost tolerate, or countenance her. Compare the notes on Rev 2:14. Who the individual here referred to by the name Jezebel was, is not known. It is by no means probable that this was her real name, but seems to have been given to her as expressive of her character and influence. Jezebel was the wife of Ahab; a woman of vast influence over her husband - an influence which was uniformly exerted for evil. She was a daughter of Ethbaal, king of Tyre and Sidon, and lived about 918 years before Christ. She was an idolater, and induced her weak husband not only to connive at her introducing the worship of her native idols, but to become an idolater himself, and to use all the means in his power to establish the worship of idols instead of the worship of the true God. She was highly gifted, persuasive, and artful; was resolute in the accomplishment of her purposes; ambitious of extending and perpetuating her power, and unscrupulous in the means which she employed to execute her designs. See 1Ki 16:31 ff. The kind of character, therefore, which would be designated by the term as used here, would be that of a woman who was artful and persuasive in her manner; who was capable of exerting a wide influence over others; who had talents of a high order; who was a thorough advocate of error; who was unscrupulous in the means which she employed for accomplishing her ends; and the tendency of whose influence was to lead the people into the abominable practices of idolatry. The opinions which she held, and the practices into which she led others, appear to have been the same which are referred to in Rev 2:6 and Rev 2:14-15 of this chapter. […]

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 15:29

    You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.

    it leads to

    • Acts 15:20

      Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.

    • Acts 21:25

      As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”

    • Revelation 2:14

      But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food…

  • Through

    Revelation 2:14

    But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food…

    it leads to

    • Numbers 31:16

      “Look, these women caused the sons of Israel, through the counsel of Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.

    • 2 Peter 2:15

      They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.

    • Numbers 25:1–3

      While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,

    • Acts 15:29

      You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.

    • Jude 1:11

      Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 2:19-20; Bede, Commentary on Revelation; Caesarius of Arles, EXPOSITION OF THE APOCALYPSE 2:20, HOMILY 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Revelation and Tertullian, On Repentance.