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2 Corinthians 10:8

in 2 Corinthians 10

For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed.

BSB

The same verse in ASV and KJV ▾

ASV

For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:

KJV

For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

This verse in 2 Corinthians 10

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

For, though I should boast, etc. - I have a greater authority and spiritual power than I have yet shown, both to edify and to punish; but I employ this for your edification in righteousness, and not for the destruction of any delinquent. “This,” says Calmet, “is the rule which the pastors of the Church ever propose to themselves in the exercise of their authority; whether to enjoin or forbid, to dispense or to oblige, to bind or to loose.

This site's exposition

You are looking at outward appearances

on 2 Corinthians 10:7-8

Paul answers a rival’s claim to belong specially to Christ by matching it: we belong to Christ just as much as he does. He leaves the man’s sincerity undisputed, and the irony of chapter 11 begins here.

This site's exposition

for building you up rather than tearing you down

Jamieson, Fausset and Brown note that tearing down renders the same Greek word as the arguments torn down in verse 5. Following Chrysostom, they read the demolition as clearing away what hinders the building, so that the building can rise. Matthew Henry makes edification the end of all authority.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily 22 on 2 Corinthians · Written before 407.

proposed

"For though I should glory somewhat abundantly concerning our authority which the Lord gave for building you up, and not for casting you down, I shall not be put to shame." For since he was going to say somewhat great, observe how he softens it. For nothing doth so offend the majority of hearers as for any one to praise himself. Wherefore to cut at the root of this offensiveness, he says, "For though I should glory somewhat abundantly." And he did not say, 'if any man trust that he is Christ's let him think that he is far short of us. For I possess much authority from Him, so as to punish and to kill whomsoever I choose;' but what? "For though I should glory even somewhat abundantly." And yet he possessed more than can be told, but nevertheless he lowers it in his way of speaking. And he said not, 'I glory,' but, "if I should glory," if I should choose to do so: at once both showing modesty, and declaring his superiority. If therefore he says, "I should glory concerning the authority which the Lord gave me." Again, he ascribes the whole to Him, and makes the gift common. "For building up, and not for casting down." Seest thou how again he allays the envy his praises might give rise to, and draws the hearer over to himself by mentioning the use for which he received it? Then why doth he say, "Casting down imaginations?" Because this is itself an especial form of building up, the removing of hindrances, and detecting the unsound, and laying the true together in the building. For this end therefore we received it, that we might build up. But if any should spar and battle with us, and be incurable, we will use that other power also, destroying and overthrowing him. Wherefore also he says, "I shall not be put to shame," that is, I shall not be proved a liar or a boaster.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on 2 Corinthians · Written before 1274.

proposed

Then when he says, For even if I boast, he pursues his cause. But it sometimes happens that a person is moved against someone because the former is deceived by the authority of someone who gives himself out as being great. This is the way …

A commentator

Theophylact of Ohrid

Commentary on 2 Corinthians · Written before 1107.

proposed

He did not say: I have the authority to punish and put to death, while they do not, but humbly: "even if more." And he did not say: if I boast, but: "if I were to boast," that is, if I wish, he says, to …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Concerning this observe, 1. The nature of his authority: it was for edification, and not for destruction. This indeed is the end of all authority, civil and ecclesiastical, and was the end of that extraordinary authority which the apostles had, and of all church-discipline.
For though I should boast somewhat more of our authority,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

CASTING DOWN" (the same Greek as in 2Co 10:5): the image of a building as in 2Co 10:4, 5. Though we "cast down reasonings," this is not in order to destroy, but really to build up ("edify"), by removing those things which are hindrances to edification, and testing what is unsound, and putting together all that is true in the building [CHRYSOSTOM].

quarantine:debris (2026-07-29) — odd-straight-quotes

For though I should boast ... - If I should make even higher claims than I have done to a divine commission. I could urge higher evidence than I have done that I am sent by the Lord Jesus. Of our authority - Of my authority as an apostle, my power to administer discipline, and to direct the affairs of the church. Which the Lord hath given us for edification - A power primarily conferred to build up his people and save them and not to destroy. I should not be ashamed - It would be founded on good evidence and sustained by the nature of my commission. I should also have no occasion to be ashamed of the manner in which it has been exercised - a power that has in fact been employed in extending religion and edifying the church, and not in originating and sustaining measures suited to destroy the soul.

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Timothy 1:12

    For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have…

    it leads to

    • Jude 1:24

      Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—

    • 2 Timothy 1:8

      So do not be ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in suffering for the gospel by the power of God.

    • 1 Peter 4:19

      So then, those who suffer according to God’s will should entrust their souls to their faithful Creator and continue to do good.

    • 2 Timothy 4:8

      From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who…

    • Hebrews 7:25

      Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

  • Through

    Galatians 1:1

    Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised Him from the dead—

    it leads to

    • Galatians 1:11–12

      For I certify to you, brothers, that the gospel I preached was not devised by man.

    • 1 Corinthians 1:1

      Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

  • Through

    2 Corinthians 1:24

    Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.

    it leads to

    • 1 Peter 5:3

      not lording it over those entrusted to you, but being examples to the flock.

Where this verse is studied

About 2 Corinthians

The Apostle Paul in Prison, Rembrandt, 1627. Public domain.
The Apostle Paul in Prison, Rembrandt, 1627. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Second Epistle to the Corinthians; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Hodge, An Exposition of the Second Epistle to the Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 22 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.