Acts 21:5
in Acts 21But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us.
BSB
The same verse in ASV and KJV ▾
ASV
And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell;
KJV
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
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This verse in Acts 21
Commentary
10 notes on this verseWe set out, being escorted by wives and children, etc. The prophecy which sings of the Church is fulfilled: The daughters of Tyre will seek your favor with gifts, the rich among the people (Psalm XLIV), and the rest, up to the end of the …
This site's exposition
knelt down on the beach
on Acts 21:5-6
All the disciples, with their wives and children, walked the company out of Tyre and knelt down on the beach to pray. The public farewell repeats the prayer at Miletus, and the same pattern of parting closes both scenes.
The record, by era
The Church Fathers2 voices
And there again they part from each other with prayer. "And when we had accomplished those days, we departed, and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed. And when we had taken our leave one of another, we took ship; and they returned home again." See how great was the entreaty. And again they part with prayer. "But after we had accomplished the days," i.e. had fulfilled the appointed days, "we separated, and went on our way: they all bringing us on our way with wives and children." Also in Ptolemais they stay one day, but in Caesarea many.
"Completed those days." The verb "completed" [ἐξαρτίσαι] is used in place of πληρῶσαι. For after the days had been completed, that is, after the days of unleavened bread, they came to Troas five days later. [CHRYSOSTOM]
The Puritans and the Awakening2 voices
We kneeled down on the shore and prayed. Paul prayed for himself, prayed for them, prayed for all the churches; as he was much in prayer so he was mighty in prayer. They prayed upon the shore, that their last farewell might be sanctified and sweetened with prayer.
And when we had accomplished those days,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Had accomplished those days - When those days were passed. They all brought us on our way - They attended us. See the Act 15:3 note; Rom 15:24 note; 1Co 16:6, 1Co 16:11 notes; 3Jn 1:6 note. This was an expression of tender attachment, and of a deep interest in the welfare of Paul and his fellow-travelers. We kneeled down - See the notes on Act 20:36. On the shore - Any place may be proper for prayer. See the notes on Joh 4:21-
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
finding disciples--finding out the disciples, implying some search. They would expect such, from what is recorded, Ac 11:19. Perhaps they were not many; yet there were gifted ones among them. who said to Paul . . . that he should not go up to Jerusalem--(See on Ac 20:23; also see on Ac 21:11-14).
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
they all brought us on our way with wives and children . . . and we kneeled down on the shore and prayed--(See on Ac 20:36). Observe here that the children of these Tyrian disciples not only were taken along with their parents, but must have joined in this act of solemn worship.
quarantine:debris (2026-07-29) — starts-lowercase
When we had accomplished those days - That is, the seven days mentioned in the preceding verse. And they all brought us on our way, with wives and children - It is not likely that Paul, Silas, Luke, etc., had either wives or children with them; and it is more natural to suppose that the brethren of Tyre, with their wives and children are those that are meant; these, through affection to the apostles, accompanied them from their homes to the ship; and the coming out of the husbands, wives, and children, shows what a general and affectionate interest the preaching and private conversation of these holy men had excited. Kneeled down on the shore, and prayed - As God fills heaven and earth, so he may be worshipped every where; as well, when circumstances require it, on the seashore as in the temple. We have already seen, in the case of Lydia, that the Jews had proseuchas by the river sides, etc.; and an observation in Tertullian seems to intimate that they preferred such places, and in the open air offered their petitions to God by the seashore: Omissis templis, per omne littus, quocumque in aperto aliquando jam preces ad coelum mittunt. Tertul. de Jejunio.
The words behind it
28 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὅτε | hote | When | G3753 → | 103 times |
| δὲ | de | then | G1161 → | 2765 times |
| ἐγένετο | egeneto | it happened that | G1096 → | 667 times |
| ἡμᾶς | hemas | we | G3165 → | 1936 times |
| ἐξαρτίσαι | exartisai | [were] completing | G1822 → | |
| τὰς | tas | the | G3588 → | 19766 times |
| ἡμέρας, | hemeras | days, | G2250 → | 389 times |
| ἐξελθόντες | exelthontes | having set out | G1831 → | 216 times |
| ἐπορευόμεθα | eporeuometha | we were journeying | G4198 → | 147 times |
| προπεμπόντων | propemponton | while are accompanying | G4311 → | 9 times |
| ἡμᾶς | hemas | us | G3165 → | 1936 times |
| πάντων | panton | everyone | G3956 → | 1235 times |
| σὺν | sun | with | G4862 → | 128 times |
| γυναιξὶν | gunaixin | wives | G1135 → | 211 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τέκνοις | teknois | children | G5043 → | 99 times |
| ἕως | he'os | as far as | G2193 → | 146 times |
| ἔξω | exo | outside | G1854 → | 63 times |
| τῆς | tes | the | G3588 → | 19766 times |
| πόλεως, | poleos | city, | G4172 → | 163 times |
| καὶ | kai | And | G2532 → | 9120 times |
| θέντες | thentes | having bowed | G5087 → | 100 times |
| τὰ | ta | the | G3588 → | 19766 times |
| γόνατα | gonata | knees | G1119 → | 12 times |
| ἐπὶ | epi | on | G1909 → | 883 times |
| τὸν | ton | the | G3588 → | 19766 times |
| αἰγιαλὸν | aigialon | shore | G123 → | 6 times |
| προσευξάμενοι | proseuxamenoi | having prayed | G4336 → | 85 times |
ὅτεWhen
hoteG3753 →103 times
δὲthen
deG1161 →2765 times
ἐγένετοit happened that
egenetoG1096 →667 times
ἡμᾶςwe
hemasG3165 →1936 times
ἐξαρτίσαι[were] completing
exartisaiG1822 →
τὰςthe
tasG3588 →19766 times
ἡμέρας,days,
hemerasG2250 →389 times
ἐξελθόντεςhaving set out
exelthontesG1831 →216 times
ἐπορευόμεθαwe were journeying
eporeuomethaG4198 →147 times
προπεμπόντωνwhile are accompanying
propempontonG4311 →9 times
ἡμᾶςus
hemasG3165 →1936 times
πάντωνeveryone
pantonG3956 →1235 times
σὺνwith
sunG4862 →128 times
γυναιξὶνwives
gunaixinG1135 →211 times
καὶand
kaiG2532 →9120 times
τέκνοιςchildren
teknoisG5043 →99 times
ἕωςas far as
he'osG2193 →146 times
ἔξωoutside
exoG1854 →63 times
τῆςthe
tesG3588 →19766 times
πόλεως,city,
poleosG4172 →163 times
καὶAnd
kaiG2532 →9120 times
θέντεςhaving bowed
thentesG5087 →100 times
τὰthe
taG3588 →19766 times
γόναταknees
gonataG1119 →12 times
ἐπὶon
epiG1909 →883 times
τὸνthe
tonG3588 →19766 times
αἰγιαλὸνshore
aigialonG123 →6 times
προσευξάμενοιhaving prayed
proseuxamenoiG4336 →85 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 95:6O come, let us worship and bow down; let us kneel before the LORD our Maker.
it leads to
- Philippians 2:10
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
- Psalms 100:3
Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture.
- Ephesians 3:14
... for this reason I bow my knees before the Father,
- Psalms 95:1
Come, let us sing for joy to the LORD; let us shout to the Rock of our salvation!
- Daniel 6:10
Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on…
- Philippians 2:10
Through
Acts 9:40Then Peter sent them all out of the room. He knelt down and prayed, and turning toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up.
it leads to
- Acts 7:60
Falling on his knees, he cried out in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.
Reached by 2 separate paths from here.
- Matthew 9:25
After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up.
- Acts 7:60
Through
Acts 20:38They were especially grieved by his statement that they would never see his face again. Then they accompanied him to the ship.
it leads to
- 1 Corinthians 16:11
No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.
Reached by 2 separate paths from here.
- 1 Corinthians 16:11
Where this verse is studied
About Acts

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Bede, On the Acts of the Apostles; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 45; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Acts.
