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Mark 6:18

in Mark 6

For John had been telling Herod, “It is not lawful for you to have your brother’s wife!”

BSB

The same verse in ASV and KJV ▾

ASV

For John said unto Herod, It is not lawful for thee to have thy brother’s wife.

KJV

For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.

This verse in Mark 6

Commentary

14 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

For John had said unto Herod, It is not lawful for thee to have thy brother's wife--Noble fidelity! It was not lawful because Herod's wife and Herodias' husband were both living; and further, because the parties were within the forbidden degrees of consanguinity (see Le 20:21);

This site's exposition

ordered that John be arrested and bound and imprisoned

on Mark 6:17-18

Herodias was the wife of Herod's brother Philip, and the law banned taking a brother's wife while he lived. John had been telling Herod, It is not lawful for you to have your brother’s wife, naming the sin to the king himself. Prison is the cost of that plain word.

This site's exposition

It is not lawful for you

Jamieson, Fausset and Brown note that Herod's own wife was still living as well as Herodias' husband, and that Leviticus 20:21 forbade the match. John Chrysostom draws a lesson for believers. They too must admonish a brother without shrinking from the duty.

The record, by era

The Church Fathers2 voices

A commentator

Josephus

Antiquities of the Jews - Book XVIII, Chapter 5, Section 2 · Written before 100.

proposed

Now some of the Jews thought that the destruction of Herod's army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him, who was a good man, and commanded the …

A commentator

John Chrysostom

CONCERNING THE STATUES 1.32 · Written before 407.

proposed

John saw a man that was a tyrant overthrowing the divine commands on marriage. With boldness, he proclaimed in the midst of the forum, "It is not lawful for you to have your brother Philip's wife." So we learn from him to admonish our fellow servant as an equal. Do not shrink from the duty of chastising a brother, even though one may be required to die for it. Now do not make this cold reply: "What does it matter to me? I have nothing in common with him." With the devil alone we have nothing in common, but with all humanity we have many things in common. All partake of the same nature with us. They inhabit the same earth. They are nourished with the same food. They have the same Lord. They have received the same laws. They are invited to the same blessings with ourselves. Let us not say then that we have nothing in common with them.

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Taking advantage of the occasion, Mark inserts here an introductory discourse on the death of the Baptist. Some say that Herod took Herodias while Philip was still alive, and for this he was rebuked as a lawbreaker who had married the wife of his living …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

The Evangelist Mark, taking occasion from what went before, here relates the death of the Forerunner, saying, For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. The law also commanded a brother to marry his brother's wife, if he died without children; but in this case there was a daughter, which made the marriage criminal: there follows, Therefore Herodias had a quarrel against him, and would have killed him; but she could not.

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(Mor. 3, 7) I cannot, without the greatest wonder, reflect that he, who was filled even in his mother's womb with the spirit of prophecy, and who was the greatest that had arisen amongst those born of women, is sent into prison by wicked men, is beheaded for the dancing of a girl, and though a man of so great austerity, meets death through such a foul instrument. Are we to suppose that there was something evil in his life, to be wiped away by so ignominious a death? When, however, could he commit a sin even in his eating, whose food was only locusts and wild honey? How could he offend in his conversation, who never quitted the wilderness? How is it that Almighty God so despises in this life those whom He has so sublimely chosen before all ages, if it be not for the reason, which is plain to the piety of the faithful, that He thus sinks them into the lowest place, because He sees how He is rewarding them in the highest, and outwardly He throws them down amongst things despised, because inwardly He draws them up even to incomprehensible things. Let each then infer from this what they shall suffer, whom He rejects, if He so grieves those whom he loves.
6 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

Thus John the Baptist, who came in the spirit and power of Elijah, with the same authority with which Elijah had rebuked Ahab and Jezebel, reproved Herod and Herodias for having an unlawful marriage, and that it was not permitted, while his brother was alive, …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) Ancient history relates, that Philip, the son of Herod the great, under whom the Lord fled into Egypt, the brother of this Herod, under whom Christ suffered, married Herodias, the daughter of king Aretas; but afterwards, that his father-in-law, after certain disagreements had arisen with his son-in-law, had taken his daughter away, and, to the grief of her former husband, had given her in marriage to his enemy; therefore John the Baptist rebukes Herod and Herodias for contracting an unlawful union, and because it was not allowed for a man to marry his brother's wife during his lifetime.

The Puritans and the Awakening2 voices

For John had said unto Herod,.... He had been personally with him, and had plainly and freely told him of his sin, and faithfully reproved him for it; alleging what he had done was contrary to the law of God: it is not lawful, for thee to have thy brother's wife: See Gill on Mat 14:4.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ's retirement into a desert place with his disciples; the crowds that followed him thither to receive instruction from him; and his feeding five thousand of them with five loaves and two fishes,

The Nineteenth Century2 voices

These verses describe the death of one of the most eminent saints of God. They relate the murder of John the Baptist. Of all the evangelists none tells this melancholy story so fully as Mark. Let us see what practical lessons the passage contains for our own souls. We see, in the first place, the amazing power of truth over the conscience . Herod "fears" John the Baptist while he lives, and is troubled about him after he dies. A friendless, solitary preacher, with no other weapon than God's truth, disturbs and terrifies a king. Everybody has a conscience.
These verses describe the death of one of the most eminent saints of God. They relate the murder of John the Baptist. Of all the evangelists none tells this melancholy story so fully as Mark. Let us see what practical lessons the passage contains for our own souls. We see, in the first place, the amazing power of truth over the conscience . Herod "fears" John the Baptist while he lives, and is troubled about him after he dies. A friendless, solitary preacher, with no other weapon than God's truth, disturbs and terrifies a king. Everybody has a conscience. Here lies the secret of a faithful minister's power. This is the reason why Felix "trembled," and Agrippa was "almost persuaded," when Paul the prisoner spoke before them. God has not left Himself without witness in the hearts of unconverted people. Fallen and corrupt as man is, there are thoughts within him accusing or excusing, according as he lives — thoughts that will not be shut out — thoughts that can make even kings, like Herod, restless and afraid. None ought to remember this so much as ministers and teachers. If they preach and teach Christ's truth, they may rest assured that their work is not in vain. Children may seem inattentive in schools. Hearers may seem careless in congregations. But in both cases there is often far more going on in the conscience than our eyes see. Seeds often spring up and bear fruit, when the sower, like John the Baptist, is dead or gone. We see, in the second place, how far people may go in religion, and yet miss salvation by yielding to one master-sin. King Herod went further than many. He "feared John." He "knew that he was a just man and holy." He "observed" him. He "heard him, and did many things" in consequence. He even "heard him gladly." But there was one thing Herod would not do. He would not cease from adultery. He would not give up Herodias.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 22:14

    But Micaiah said, “As surely as the LORD lives, I will speak whatever the LORD tells me.”

    it leads to

    • Numbers 24:13

      that even if Balak were to give me his house full of silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the…

    • Numbers 22:18

      But Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command…

    • Numbers 22:38

      “See, I have come to you,” Balaam replied, “but can I say just anything? I must speak only the word that God puts in my mouth.”

    • Jeremiah 26:2–3

      “This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who…

  • Through

    Leviticus 20:21

    If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.

    it leads to

    • Leviticus 18:16

      You must not have sexual relations with your brother’s wife; that would shame your brother.

    • Matthew 14:3–4

      Now Herod had arrested John and bound him and put him in prison on account of Herodias, his brother Philip’s wife,

  • Through

    Leviticus 18:16

    You must not have sexual relations with your brother’s wife; that would shame your brother.

    it leads to

    • Deuteronomy 25:5

      When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty…

    • Leviticus 20:21

      If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, CONCERNING THE STATUES 1.32; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Josephus, Antiquities of the Jews - Book XVIII, Chapter 5, Section 2; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.