From Nave’s Topical Bible
Mint
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningMatthew 23:23Luke 11:42
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 23:23
Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.
Commentary on Matthew 23:232 voices
We have in these verses the charges of our Lord against the Jewish teachers, ranged under eight heads. Standing in the midst of the temple, with a listening crowd around him, he publicly denounces the main errors of the scribes and the Pharisees, in unsparing terms. Eight times he uses the solemn expression, “Woe unto you;” seven times he calls them “hypocrites;” twice he speaks of them as “blind guides”—twice as “fools and blind”—once as “serpents! And a generation of vipers!” Let us mark that language well. It teaches a solemn lesson.
J.C. Ryle· Expository Thoughts on the Gospels: Matthew, 1856
Our Lord purposely names the most trifling products of the earth as examples of what they punctiliously exacted the tenth of. and have omitted the weightier matters of the law, judgment, mercy, and faith--In Luke (Lu 11:42) it is "judgment, mercy, and the love of God"--the expression being probably varied by our Lord Himself on the two different occasions.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Luke 11:42
Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
Commentary on Luke 11:422 voices
Let us notice in this passage — our Lord Jesus Christ's readiness, when needful, to go into the company of the unconverted. We read that a certain Pharisee invited Jesus to eat with him. The man was evidently not one of our Lord's disciples. Yet we are told that "Jesus went in and reclined at the table." The conduct of our Lord on this occasion, as on others — is meant to be an example to all Christians. Christ is our pattern — as well as our atoning sacrifice .
J.C. Ryle· Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition), 1858
However, he briefly exposes their many sins who devote all their effort to contributing the tithes of cheaper fruits: they have no fear of the future judgment or any love for God, since their works are worthless without faith; for they disregard the judgment and love of God: the judgment, because they do not bring everything they do under judgment; the love, because they do not love God out of devotion.
Ambrose of Milan· Exposition of the Gospel of Luke, 7.103-104Patristic
