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2 Chronicles 24:21

in 2 Chronicles 24

But they conspired against Zechariah, and by order of the king, they stoned him in the courtyard of the house of the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Jehovah.

KJV

And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.

This verse in 2 Chronicles 24

Commentary

11 notes on this verse
And they conspired against him,.... Consulted together to take away his life, and got the order of the king to do it: and stoned him with stones at the commandment of the king in the court of the house of the Lord; where he had stood and reproved them; this they did before he went out, while in the temple; and if he is the same Zechariah, as some think, our Lord speaks of, he was slain between the temple porch and the altar, Mat 23:35; see Gill on Mat 23:35.

This site's exposition

they conspired against Zechariah

on 2 Chronicles 24:21-22

By order of the king, they stone Zechariah “in the courtyard of the house of the LORD”. Matthew 23:35 names a Zechariah son of Berechiah killed. Readers take him as this Zechariah, with a second name for Jehoiada, or as the prophet of Zechariah 1:1.

The record, by era

The Church Fathers2 voices

A commentator

John Cassian

INSTITUTES 12.21 · Written before 435.

Some such thing we read of in the book of Chronicles. For Joash the king of Judah at the age of seven was summoned by Jehoiada the priest to the kingdom and by the witness of Scripture is commended for all his actions as long as the aforesaid priest lived. But hear what Scripture relates of him after Jehoiada's death and how he was puffed up with pride and given over to a most disgraceful state.

A commentator

Cyprian

Epistle LIV.17 · Written before 258.

proposed

But if there are some who think that they can return to the Church not with prayers but with threats, or suppose that they can make a way for themselves, not with lamentation and atonements, but with terrors, let them take it for certain that against such the Church of the Lord stands closed; nor does the camp of Christ, unconquered and firm with the Lord's protection, yield to threats. The priest of God holding fast the Gospel and keeping Christ's precepts may be slain; he cannot be conquered.

The Medieval Church1 voice

A commentator

Bede

Homilies on the Gospels 1.3 · Written before 735.

proposed

Zechariah was son of high priest Jehoiada, a man who was likewise very holy. They stoned Zechariah between the temple and the altar, as the Lord himself bore witness when he made mention of the blessed martyrs in the Gospel.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The Jews say, there were seven transgressions in one: They killed a priest, a prophet, a judge; they shed innocent blood; polluted the court of the temple, the Sabbath, and the day of expiation: for on that day, their tradition says, this happened.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The reproof was just, the warning fair, both backed with scripture, and the delivery very gentle and tender; and yet so impudently and daringly do they defy God himself that nothing less than the blood of the prophet can satisfy their indignation at the prophecy.
4 more voices on this verse

The Nineteenth Century4 voices

In the court of the house of the Lord - “Between the altar and the Temple,” or directly in front of the temple porch, if it be this Zechariah of whom our Lord speaks Mat 23:35. A horror of the impious deed long possessed the Jews, who believed that the b ood could not be effaced, but continued to bubble on the stones of the court, like blood newly shed, until the temple was entered, just prior to its destruction, by Nebuzaradan.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This deed of violence involved complicated criminality on the part of the king. It was a horrid outrage on a prophet of the Lord--base ingratitude to a family who had preserved his life--atrocious treatment of a true Hebrew patriot--an illegal and unrighteous exercise of his power and authority as a king.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

With strong professions of allegiance they humbly requested that they might not be subjected to the continued necessity of frequent and expensive journeys to Jerusalem, but allowed the privilege their fathers had enjoyed of worshipping God in high places at home.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Stoned him - at the commandment of the king - What a most wretched and contemptible man was this, who could imbrue his hands in the blood of a prophet of God, and the son of the man who had saved him from being murdered, and raised him to the throne! Alas, alas! Can even kings forget benefits? But when a man falls from God, the devil enters into him; and then he is capable of every species of cruelty.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקְשְׁר֣וּand they conspired

    vaiyiksheruH7194 →44 times

  • עָלָ֔יוon him

    ʾalavH5921 →5755 times

  • וַיִּרְגְּמֻ֥הוּand they stoned him

    vaiyirgemuhuH7275 →

  • אֶ֖בֶןstone[s]

    ʾevenH68 →273 times

  • בְּמִצְוַ֣תby [the] command of

    bemitzvatH4687 →181 times

  • הַמֶּ֑לֶךְthe king

    hamelekhH4428 →2525 times

  • בַּחֲצַ֖רin [the] courtyard of

    bachatzarH2691 →191 times

  • בֵּ֥ית[the] house of

    beitH1004 →2046 times

  • יְהוָֽה׃Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 11:19

    For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from…

    it leads to

    • Isaiah 53:7–8

      He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not…

    • Jeremiah 20:10

      For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that…

    • Psalms 83:4

      saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.”

    • Jeremiah 18:18

      Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us…

    • Psalms 31:13

      For I hear the slander of many; there is terror on every side. They conspire against me and plot to take my life.

  • Through

    Nehemiah 9:26

    But they were disobedient and rebelled against You; they flung Your law behind their backs. They killed Your prophets, who had admonished them to return to You. They committed terrible blasphemies.

    it leads to

    • 1 Kings 14:9

      You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back.

    • Judges 2:11–12

      And the Israelites did evil in the sight of the LORD and served the Baals.

    • Nehemiah 9:18

      Even when they cast for themselves an image of a calf and said, ‘This is your God who brought you up out of Egypt,’ and when they committed terrible blasphemies,

Where this verse is studied

On this page

Studies2

About 2 Chronicles

Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.
Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Homilies on the Gospels 1.3; Cyprian, Epistle LIV.17; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Cassian, INSTITUTES 12.21; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.