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Isaiah 39:3

in Isaiah 39

Then the prophet Isaiah went to King Hezekiah and asked, “Where did those men come from, and what did they say to you?” “They came to me from a distant land,” Hezekiah replied, “from Babylon.”

BSB

The same verse in ASV and KJV ▾

ASV

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.

KJV

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.

This verse in Isaiah 39

Commentary

7 notes on this verse
Then came Isaiah - Isaiah was accustomed to declare the will of God most freely to monarchs (see Isa. 7) What said these men? - What proposition have they made? What is the design of their coming? It is implied in the question that there had been some improper communication from them. To this question Hezekiah returned no answer. And from whence came they? - It was doubtless known in Jerusalem that ambassadors had come, but it would not be likely to be known from what country they had come.

This site's exposition

Where did those men come from

on Isaiah 39:3-4

Isaiah arrives after the fact and questions the king, Where did those men come from? Hezekiah answers plainly, from Babylon, and then, They have seen everything in my palace. His answers keep returning to the whole, There is nothing among my treasures that I did not show them.

The record, by era

The Church Fathers2 voices

A commentator

Cosmas Indicopleustes

The Christian Topography, Book 8 · Written before 550.

proposed

When the ambassadors of the Babylonian king came to Hezekiah, his heart in a fresh access of human weakness was lifted up with pride, and he received them with all gladness, for his own glory; and contrary to the will of God, he led them …

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 3) Then Isaiah the Prophet came to King Hezekiah and said to him: What did these men say, and where did they come from to you? And Hezekiah said: They have come to me from a distant land, from Babylon.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Third, he sets out the reprimand of his vainglory: then Isaiah the prophet came. And first, he sets out the inquiry and the manifestation of his fault: there was not any thing which I have not shown them in my treasures: counsel in the heart …

The Puritans and the Awakening1 voice

Then came Isaiah the prophet unto King Hezekiah,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Reliance on Babylon, rather than on God, was a similar sin to the previous reliance on Egypt (Isa 30:1-31:9). far country--implying that he had done nothing more than was proper in showing attention to strangers "from a far country."

How the passage was read

What the Jewish commentators add

“They have come to me from a distant country” This is one of three people whom the Holy One, blessed be He, tested and found to be a chamber pot: Cain, Hezekiah, and Balaam. Hezekiah should have replied, “You are a prophet of the Omnipresent.
Rashi: France, 1040–1105 · Rashi on Isaiah 39:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹא֙and he came

    vaiyavo'H935 →2568 times

  • יְשַׁעְיָ֣הוּIsaiah

    yesha'yahuH3470 →39 times

  • הַנָּבִ֔יאthe prophet

    hanavi'H5030 →314 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַמֶּ֖לֶךְthe king

    hamelekhH4428 →2525 times

  • חִזְקִיָּ֑הוּHezekiah

    chizkiyahuH2396 →127 times

  • וַיֹּ֨אמֶרand he said

    vaiyomerH559 →5305 times

  • אֵלָ֜יוto him

    ʾelavH413 →5510 times

  • מָ֥הwhat?

    mahH4100 →752 times

  • אָמְר֣וּ׀did they say

    ʾameruH559 →5305 times

  • הָאֲנָשִׁ֣יםthe men

    haanashimH582 →566 times

  • הָאֵ֗לֶּה<the> these

    haelehH428 →746 times

  • וּמֵאַ֙יִן֙and from where?

    umeayinH370 →

  • יָבֹ֣אוּare they coming

    yavouH935 →2568 times

  • אֵלֶ֔יךָto you

    ʾeleikhaH413 →5510 times

  • וַיֹּ֙אמֶר֙and he said

    vaiyomerH559 →5305 times

  • חִזְקִיָּ֔הוּHezekiah

    chizkiyahuH2396 →127 times

  • מֵאֶ֧רֶץfrom a land

    meeretzH776 →2504 times

  • רְחוֹקָ֛הdistant

    rechokahH7350 →84 times

  • בָּ֥אוּthey have come

    bauH935 →2568 times

  • אֵלַ֖יto me

    ʾelaiH413 →5510 times

  • מִבָּבֶֽל׃from Babylon

    mibavelH894 →262 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 38:1

    In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to…

    it leads to

    • Isaiah 38:1–8

      In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to…

    • 2 Chronicles 32:24

      In those days Hezekiah became mortally ill. So he prayed to the LORD, who spoke to him and gave him a sign.

    • 2 Kings 20:1–11

      In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to…

    • 2 Samuel 17:23

      When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his affairs in order and hanged himself. So he…

    • Jonah 3:10

      When God saw their actions—that they had turned from their evil ways—He relented from the disaster He had threatened to bring upon them.

  • Through

    Jeremiah 5:15

    Behold, I am bringing a distant nation against you, O house of Israel,” declares the LORD. “It is an established nation, an ancient nation, a nation whose language you do not know and whose…

    it leads to

    • Deuteronomy 28:49

      The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand,

    • Jeremiah 4:16

      Warn the nations now! Proclaim to Jerusalem: “A besieging army comes from a distant land; they raise their voices against the cities of Judah.

  • Through

    Deuteronomy 28:49

    The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand,

    it leads to

    • Lamentations 4:19

      Those who chased us were swifter than the eagles in the sky; they pursued us over the mountains and ambushed us in the wilderness.

Where this verse is studied

On this page

About Isaiah

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Isaiah; Cosmas Indicopleustes, The Christian Topography, Book 8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Commentary on Isaiah.