Acts 5:20
in Acts 5“Go, stand in the temple courts and tell the people the full message of this new life.”
BSB
The same verse in ASV and KJV ▾
ASV
Go ye, and stand and speak in the temple to the people all the words of this Life.
KJV
Go, stand and speak in the temple to the people all the words of this life.
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This verse in Acts 5
Commentary
12 notes on this verseAll the words of this life - All the doctrines of life eternal, founded on the word, death, and resurrection of Christ Jesus. This is another periphrasis for Gospel. Go to the temple - the most public place, and speak to the people - who come there to worship according to the law, the words of this life - the whole doctrine of salvation from sin and death; and show that the law is fulfilled in the sacrifice of Jesus, and that, by his resurrection, he has brought life and immortality to light.
This site's exposition
an angel of the Lord
on Acts 5:19-21
An angel of the Lord opened the jail doors in the night and sent the apostles back to the temple courts. The phrase the full message of this new life names the whole gospel. At daybreak the apostles obey, teaching in the courts where they had been arrested.
This site's exposition
the full message of this new life
Barnes notes that the temple was the most public place, so preaching there showed boldness and proof that God had freed them. Clarke reads this life as another name for the gospel of eternal life through Christ's death and resurrection. Matthew Henry includes the promises for the present life.
The record, by era
The Church Fathers3 voices
When these things were completed by the apostles, and the multitude was increased by the preaching, and the number of the faithful was already growing great by the daily distribution; the high priest, he says, having risen, that is, being aroused and stirred by what …
This was done both for the encouragement of the disciples, and for the benefit and instruction of the others. And observe how the proceeding in the present instance is just the same as in what Christ Himself did. Namely, in His miracles though He does not let men see them in the act of being wrought, He furnishes the means whereby they may be apprised of the things wrought: thus, in His Resurrection, He did not let them see how He rose; in the water made wine, the guests do not see it done, for they have been drinking much, and the discernment He leaves to others. Just so in the present case, they do not see them in the act of being brought forth, but the proofs from which they might gather what had been done, they do see. And it was by night that the Angel put them forth. Why was this? Because in this way they were more believed than they would have been in the other.
He did not bring them away to benefit themselves thereby, but, "Stand," he says, "and speak in the temple to the people." But if the guards had put them out, as those thought, they would have fled, that is, supposing they had been induced to come out: and if those had put them forth, they would not have stood in the temple, but would have absconded. No one is so void of sense, as not at once to see this.
The Medieval Church1 voice
The Angel of the Lord by night opened the prison doors. The Angel led them out both for their joy and for the benefit of the Jews.
The Puritans and the Awakening1 voice
Go, stand and speak in the temple to the people,....
4 more voices on this verse
The Puritans and the Awakening1 voice
The gospel is the word of this life, for it secures to us the privileges of our way as well as those of our home, and the promises of the life that now is as well as of that to come. And yet even spiritual and eternal life are brought so much to light in the gospel that they may be called this life; for the word is nigh thee.
The Nineteenth Century3 voices
THE second persecution of the Church, in which all the Apostles were put into the common prison, was mainly brought about by the sect of the Sadducees. These, as you know, were the Broad School, the liberals, the advanced thinkers, the modern-thought people of the day. If you want a bitter sneer, a biting sarcasm, or a cruel action, I commend you to these large-minded gentlemen. They are liberal to everybody, except to those who hold the Truth of God—and for those they have a reserve of concentrated bitterness which far excels wormwood and gall.
THE second persecution of the Church, in which all the Apostles were put into the common prison, was mainly brought about by the sect of the Sadducees. These, as you know, were the Broad School, the liberals, the advanced thinkers, the modern-thought people of the day. If you want a bitter sneer, a biting sarcasm, or a cruel action, I commend you to these large-minded gentlemen. They are liberal to everybody, except to those who hold the Truth of God—and for those they have a reserve of concentrated bitterness which far excels wormwood and gall. They are so liberal to their brother errorists, that they have no tolerance to spare for evangelicals. We are expressly told that "the high priest, and all they that were with him (which is the sect of the Sadducees) were filled with indignation." That which had been done deserved their admiration, but received their indignation. Such gentlemen as these can be warm at a very short notice when the doctrine of the Cross is spreading and God the Holy Spirit is bearing witness with signs following. Let them display their indignation, it is according to their nature. To them the only answer which God gave was spoken by His angel: "Go, stand and speak in the temple to the people all the words of this life." Argument will be lost upon them—go on with your preaching. They have lost the faculty of believing—go and speak to the people. They are so given over to their doubts, that it is like rolling the stone of Sisyphus to persuade them to faith. They are so eaten up with objections, that to attempt to answer all the questions they raise would be as vain as the labor of filling a bottomless tub. Go on with your preaching, you Apostles—but address yourselves mainly to the people. Extend as widely as possible the range of the Truth of God, and thus answer the opposition of its adversaries. It is better to evangelize than to controvert.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
In the temple - In a public and conspicuous place. In this way there would be a most striking exhibition of their boldness; a proof that “God” had delivered them, and a manifestation of their purpose to obey God rather than man. All the words - All the doctrines. Compare Joh 6:68, “Thou hast the words of eternal life.” Of this life - Pertaining to life, to the eternal life which they taught through the resurrection of Jesus. The word “life” is used sometimes to express “the whole of religion,” as opposed to the spiritual “death” of sin. See Joh 1:4; Joh 3:36. Their deliverance from prison was not that they might be idle, and escape to a place of safety. Again they were to engage in the toils and perils which they had just before encountered. God delivers us from dangers sometimes that we may plunge “into” new dangers; he preserves us from one form of calamity that we may be tried in some new furnace of affliction; he calls us to encounter trials simply “because” he demands it, and as an expression of gratitude to him for his gracious interposition.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| πορεύεσθε | poreuesthe | do go | G4198 → | 147 times |
| καὶ | kai | and | G2532 → | 9120 times |
| σταθέντες | stathentes | having stood | G2476 → | 153 times |
| λαλεῖτε | laleite | do speak | G2980 → | 294 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| ἱερῷ | hi'ero | temple | G2411 → | 70 times |
| τῷ | to | to the | G3588 → | 19766 times |
| λαῷ | lao | people | G2992 → | 141 times |
| πάντα | panta | all | G3956 → | 1235 times |
| τὰ | ta | the | G3588 → | 19766 times |
| ῥήματα | rhemata | declarations | G4487 → | 68 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| ζωῆς | zoes | life | G2222 → | 135 times |
| ταύτης. | tautes | this. | G3778 → | 1381 times |
πορεύεσθεdo go
poreuestheG4198 →147 times
καὶand
kaiG2532 →9120 times
σταθέντεςhaving stood
stathentesG2476 →153 times
λαλεῖτεdo speak
laleiteG2980 →294 times
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
ἱερῷtemple
hi'eroG2411 →70 times
τῷto the
toG3588 →19766 times
λαῷpeople
laoG2992 →141 times
πάνταall
pantaG3956 →1235 times
τὰthe
taG3588 →19766 times
ῥήματαdeclarations
rhemataG4487 →68 times
τῆςof the
tesG3588 →19766 times
ζωῆςlife
zoesG2222 →135 times
ταύτης.this.
tautesG3778 →1381 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 6:63The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
it leads to
- Galatians 5:25
Since we live by the Spirit, let us walk in step with the Spirit.
- Hebrews 4:12
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
- Psalms 119:93
I will never forget Your precepts, for by them You have revived me.
- John 6:68
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life.
- Psalms 119:130
The unfolding of Your words gives light; it informs the simple.
- Galatians 5:25
Through
John 6:68Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life.
it leads to
- Psalms 73:25
Whom have I in heaven but You? And on earth I desire no one besides You.
- John 5:24
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
- 1 John 5:11–13
And this is that testimony: God has given us eternal life, and this life is in His Son.
- Psalms 73:25
Where this verse is studied
On this page
Studies20
- Ananias and Sapphira (Acts 5)
- Hanged on a tree
- Holiness and Purity
- Integrity
- Daniel's Open Window
- Rejoice in the Lord Always
Show the next 6 titles
About Acts

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2032: “The Charge of the Angel” (lightly modernized text, CCEL edition); John Chrysostom, Homily on Acts 13; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
