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Proverbs 11:30

in Proverbs 11

The fruit of the righteous is a tree of life, and he who wins souls is wise.

BSB

The same verse in ASV and KJV ▾

ASV

The fruit of the righteous is a tree of life; And he that is wise winneth souls.

KJV

The fruit of the righteous is a tree of life; and he that winneth souls is wise.

This verse in Proverbs 11

Commentary

13 notes on this verse

A commentator

Hippolytus of Rome

Hippolytus Exegetical Fragments · Written before 235.

The fruit of righteousness and the tree of life is Christ. He alone, as man, fulfilled all righteousness. And with His own underived life He has brought forth the fruits of knowledge and virtue like a tree, whereof they that eat shall receive eternal life, and shall enjoy the tree of life in paradise, with Adam and all the righteous. But the souls of the unrighteous meet an untimely expulsion from the presence of God, by whom they shall be left to remain in the flame of torment.

This site's exposition

The fruit of the righteous is a tree of life

on Proverbs 11:30-31

“The fruit of the righteous is a tree of life,” the image the book uses for wisdom found (3:18) and desire fulfilled (13:12). At 1 Peter 4:18 the verse is quoted, “If it is hard for the righteous to be saved,” arguing from the hard road.

The record, by era

The Medieval Church2 voices

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

The fruit of the just is a tree of life. The reward of the just is the vision of Christ. For He is the wisdom of which it is said, "She is a tree of life to those who lay hold of her" (Proverbs 3). …

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

And he that wins souls is wise. He who undertakes the care of souls for the Lord, such as to teach the erring, to comfort the mournful, to sustain the needy with temporal goods, to lead the resistant to the remedies of salvation, or to …

The Puritans and the Awakening1 voice

The fruit of the righteous is a tree of life,.... Either the fruit which grows upon Christ, the tree of life, and which they receive from him; even all the blessings of grace, peace, pardon, righteousness, and life, Rev 2:7; or the fruits which the righteous bring forth under the influence of divine grace; they are trees of righteousness, and are filled with the fruits of righteousness by Christ, and have their fruit unto holiness, and their end everlasting life.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The fruit of the righteous is a tree of life - עץ חיים ets chaiyim, “the tree of lives.” It is like that tree which grew in the paradise of God; increasing the bodily and mental vigor of those who ate of it. He that winneth souls is wise - Wisdom seeks to reclaim the wanderers; and he who is influenced by wisdom will do the same.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

a tree of life--Blessings to others proceed from the works of the righteous (Pr 3:18). winneth souls--(Compare Margin) to do them good as opposed to Pr 6:25;

quarantine:debris (2026-07-29) — starts-lowercase

6 more voices on this verse

The Nineteenth Century6 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The scope of the whole is a comment on Pr 11:23. Thus liberality, by God's blessing, secures increase, while penuriousness, instead of expected gain, procures poverty.
THE text does not say, "he that wins money is wise," though no doubt he thinks himself wise and perhaps, in a certain groveling sense in these days of competition, he might be so. But such wisdom is of the earth, and ends with the earth. There is another world where the currencies of Europe will not be accepted, nor their past possession be any sign of wealth or wisdom. Solomon, in the text before us, awards no crown for wisdom to crafty statesmen, or even to the ablest of rulers.
THE text does not say, "he that wins money is wise," though no doubt he thinks himself wise and perhaps, in a certain groveling sense in these days of competition, he might be so. But such wisdom is of the earth, and ends with the earth. There is another world where the currencies of Europe will not be accepted, nor their past possession be any sign of wealth or wisdom. Solomon, in the text before us, awards no crown for wisdom to crafty statesmen, or even to the ablest of rulers. He issues no diplomas to philosophers, poets, or men of wit. He crowns with laurels only those who win souls. He does not declare that he who preaches is necessarily wise—and alas, there are multitudes who preach and gain much applause and eminence—who win no souls and who shall find it go hard with them at the last, because in all probability they have run and the Master has never sent them. He does not say that he who talks about winning souls is wise, since to lay down rules for others is a very simple thing, but to carry them out is far more difficult. He who actually, really and truly turns men from the error of their ways to God, and so is made the means of saving them from going down to Hell is a wise man. And that is true of him whatever his style of soul-winning may be. He may be a Paul, deeply logical, profound in doctrine, able to command all candid judgments—and if he thus win souls he is wise. He may be an Apollos, grandly rhetorical, whose lofty genius soars into the very Heaven of eloquence—and if he wins souls in that way he is wise, but not otherwise. Or he may be a Cephas, rough and rugged, using uncouth metaphor and stern declamation. But if he win souls he is no less wise than his polished brother or his argumentative friend. The great wisdom of soul-winners, according to the text, is proven only by their actual success in really winning souls.
I HAD very great joy last night—many of you know why, but some do not. We held our annual meeting of the Church and it was a very pleasant sight to see so many Brothers and Sisters knit together in the heartiest love, welded together as one mass by common sympathies, and holding firmly to, "one Lord, one faith, and one baptism." Think of a Church with 4,900 members! Such a community has seldom been gathered in any age and in the present century it is without parallel. "O Lord, You have multiplied the people and increased the joy. They joy before You as the joy of harvest." It brings tears into one's eyes to look upon so many who declare themselves to be members of the body of Christ. The hope that so many are plucked as brands from the burning and delivered from the wrath to come is, in itself, exceedingly consoling, and I felt the joy of it while communing with my Brothers and Sisters in Christ Jesus. On thinking it over afterwards, however, it seemed to me that there was a higher joy in looking at a body of Believers than that which arises from merely regarding them as saved. Not but what there is a great joy in salvation, a joy worthy to stir the angelic harps! Think of the Savior's agony in the ransom of every one of His redeemed! Think of the work of the Holy Spirit in every renewed heart! Think of the love of the Father as resting upon every one of the regenerate! I could not, if I took up my parable for a month, set forth all the mass of joy that is to be seen in a multitude of Believers if we only look at what God has done for them, promised to them and will fulfill in them.
I HAD very great joy last night—many of you know why, but some do not. We held our annual meeting of the Church and it was a very pleasant sight to see so many Brothers and Sisters knit together in the heartiest love, welded together as one mass by common sympathies, and holding firmly to, "one Lord, one faith, and one baptism." Think of a Church with 4,900 members! Such a community has seldom been gathered in any age and in the present century it is without parallel. "O Lord, You have multiplied the people and increased the joy.
Winneth souls - Better, a wise man winneth souls. He that is wise draws the souls of people to himself, just as the fruit of the righteous is to all around him a tree of life, bearing new fruits of healing evermore. The phrase is elsewhere translated by “taketh the life” 1Ki 19:4; Psa 31:13. The wise man is the true conqueror. For the Christian meaning given to these words, see the New Testament reference in the margin.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • פְּֽרִי־[the] fruit of

    peri-H6529 →119 times

  • צַ֭דִּיק[the] righteous

    tzadikH6662 →206 times

  • עֵ֣ץ[is] a tree of

    ʾetzH6086 →328 times

  • חַיִּ֑יםlife

    chaiyimH2416 →498 times

  • וְלֹקֵ֖חַand [one who] takes

    velokeachH3947 →966 times

  • נְפָשׂ֣וֹתpeople

    nefasotH5315 →754 times

  • חָכָֽם׃[is] wise

    chakhamH2450 →138 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 12:3

    Then the wise will shine like the brightness of the heavens, and those who lead many to righteousness will shine like the stars forever and ever.

    it leads to

    • Matthew 13:43

      Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

    • Proverbs 4:18

      The path of the righteous is like the first gleam of dawn, shining brighter and brighter until midday.

    • James 5:19–20

      My brothers, if one of you should wander from the truth and someone should bring him back,

    • Daniel 11:33

      Those with insight will instruct many, though for a time they will fall by sword or flame, or be captured or plundered.

    • Daniel 11:35

      Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time.

  • Through

    James 5:20

    consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.

    it leads to

    • 1 Peter 4:8

      Above all, love one another deeply, because love covers over a multitude of sins.

    • Proverbs 10:12

      Hatred stirs up dissension, but love covers all transgressions.

    • 1 Timothy 4:16

      Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 850: “Soul-winning” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1292: “The Soul-Winner” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Proverbs of Solomon; Hippolytus of Rome, Hippolytus Exegetical Fragments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).