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Acts 22:24

in Acts 22

the commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him.

BSB

The same verse in ASV and KJV ▾

ASV

the chief captain commanded him to be brought into the castle, bidding that he should be examined by scourging, that he might know for what cause they so shouted against him.

KJV

The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

This verse in Acts 22

Commentary

7 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

But since they were crying out, it was necessary to find out from them, to ask them what they found suspicious in Paul's words; but the tribune simply caters to those in power and acts to please them, because he was not concerned with how …

This site's exposition

be flogged and interrogated

The commander directed that Paul be flogged and interrogated, the standard Roman way to learn the cause of a disturbance. The scourge in view is the flagellum, a leather whip fitted with metal or bone that could cripple or kill.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 48 · Written before 407.

proposed

"And shaking out their clothes," it says, "they threw dust into the air," to make insurrection more fierce, because they wished to frighten the governor. And observe; they do not say what the charge was, as in fact they had nothing to allege, but only think to strike terror by their shouting. "The tribune commanded," etc. and yet he ought to have learnt from the accusers, "wherefore they cried so against him." Whereas both the tribune ought to have examined whether these things were so-yes, and the Jews themselves too-or, if they were not so, to have ordered him to be scourged, he "bade examine him by scourging, that he might know for what cause they so clamored against him." And yet he ought to have learnt from those clamorers, and to have asked whether they laid hold upon aught of the things spoken: instead of that, without more ado he indulges his arbitrary will and pleasure, and acts with a view to gratify them: for he did not look to this, how he should do a righteous thing, but only how he might stop their rage unrighteous as it was.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was proper to ask them, but not at all proper to ask Paul, wherefore they cried so against him. He could tell that he had given them no just cause to do it; if there were any cause, let them produce it. No man is bound to accuse himself, though he be guilty, much less ought he to be compelled to accuse himself when he is innocent.
The chief captain commanded him to be brought into the castle,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Examined by scourging - As the chief captain did not understand the Hebrew language, he was ignorant of the charge brought against Paul, and ignorant also of the defense which the apostle had made; and, as he saw that they grew more and more outrageous, he supposed that Paul must have given them the highest provocation; and therefore he determined to put him to the torture, in order to find out the nature of his crime.
The castle - The castle of Antonia. He would be there removed entirely from the wrath of the Jews. Should be examined - ἀνετάζεσθαι anetazesthai.” The word “examine” with us commonly means “to inquire, to question, to search for, to look carefully into a subject.” The word used here is commonly applied to metals whose nature is tested, or examined by fire; and then it mean to subject to torture or torments, in order to extort a confession where persons were accused of crime. It was often resorted to among the ancients. A common mode has been by the rack, but various kinds of torments have been invented in order to extort confessions of guilt from those who were accused. The whole practice has been one of the most flagrant violations of justice, and one of the foulest blots on human nature. In this case, the tribune saw that Paul was accused violently by the Jews; he was probably ignorant of the Hebrew language, and had not understood the address of Paul; he supposed from the extraordinary excitement that Paul must have been guilty of some flagrant offence, and he therefore resolved to subject him to torture to extort from him a confession. By scourging - By the scourge or whip. Compare Heb 11:36. This was one mode of torture, in order to extort a secret from those who were accused.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ἐκέλευσενOrdered

    ekeleusenG2753 →25 times

  • ὁthe

    hoG3588 →19766 times

  • χιλίαρχοςcommander

    chiliarchosG5506 →21 times

  • εἰσάγεσθαιto be brought in

    eisagesthaiG1521 →11 times

  • αὐτὸνhim

    autonG846 →5565 times

  • εἰςinto

    eisG1519 →1755 times

  • τὴνthe

    tenG3588 →19766 times

  • παρεμβολὴνbarracks

    parembolenG3925 →10 times

  • εἴπαςhaving directed

    eipasG2036 →925 times

  • μάστιξινby flogging

    mastixinG3148 →

  • ἀνετάζεσθαιto be examined

    anetazesthaiG426 →

  • αὐτόν,him,

    autonG846 →5565 times

  • ἵναso that

    inaG2443 →668 times

  • ἐπιγνῷhe may know

    epignoG1921 →44 times

  • δι᾽for

    di᾽G1223 →664 times

  • ἣνwhat

    henG3739 →1405 times

  • αἰτίανcause

    aitianG156 →20 times

  • οὕτωςlike this

    houtosG3779 →208 times

  • ἐπεφώνουνthey were crying out

    epephonounG2019 →4 times

  • αὐτῷ.¶against him.

    autoG846 →5565 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 19:1

    Then Pilate took Jesus and had Him flogged.

    it leads to

    • Isaiah 53:5

      But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.

    • Isaiah 50:6

      I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.

    • Matthew 20:19

      and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.”

    • Luke 18:33

      They will flog Him and kill Him, and on the third day He will rise again.”

  • Through

    Acts 21:34

    Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks.

    it leads to

    • Acts 23:16

      But when the son of Paul’s sister heard about the plot, he went into the barracks and told Paul.

      Reached by 2 separate paths from here.

    • Acts 19:32

      Meanwhile the assembly was in turmoil. Some were shouting one thing and some another, and most of them did not even know why they were there.

    • Acts 23:10

      The dispute grew so violent that the commander was afraid they would tear Paul to pieces. He ordered the soldiers to go down and remove him by force and bring him into the barracks.

  • Through

    Acts 16:37

    But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly?…

    it leads to

    • Acts 22:25–29

      But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?”

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Chrysostom, Homily on Acts 48; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.