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Philippians 1:7

in Philippians 1

It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you are all partners in grace with me.

BSB

The same verse in ASV and KJV ▾

ASV

even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.

KJV

Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

This verse in Philippians 1

Commentary

14 notes on this verse
THE Epistle to the Philippians is the epistle ofjoy. Bengel sums it up in two Latin words, which, being interpreted, signify, "I rejoice, rejoice you." Here we come to that sweet fruit of the Spirit which we call "Joy." The statement Paul makes about the Philippian Church shows to what a high estate a Church can come. Beloved, we of the Tabernacle never wish to be like the Church in Galatia which was bewitched by false teachers who led away the people from the vital doctrine of justification by faith.

This site's exposition

partners in grace with me

Paul has them in his heart because they shared his chains and his defense and confirmation of the gospel. Defense, apologia, and confirmation, bebaiosis, are legal terms, the vocabulary of Paul's coming hearing.

The record, by era

The Church Fathers3 voices

A commentator

Ambrosiaster

EPISTLE TO THE PHILIPPIANS 1.7 · Written before 384.

proposed

Paul had always found the Philippians to be immovable in their devotion to God. He knew how straight and unwearied their course was. He knew they were worthy to share in his own joy. People who share the same faith have good reason to rejoice …

A commentator

Theodoret of Cyrus

EPISTLE TO THE PHILIPPIANS 1.7 · Written before 458.

proposed

His praise for them is strong. He calls them "partners in grace." But by grace he is referring to his sufferings, as is made clear in what he goes on to teach, that "it has been granted to you that for the sake of Christ …

A commentator

John Chrysostom

Homily on Philippians 1 · Written before 407.

proposed

"Even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as both in my bonds, and in the defence and confirmation of the Gospel, ye all are partakers with me of grace." Greatly still does he show here his longing desire, in that he had them in his heart; and in the very prison, and though bound, he remembered the Philippians. And it is not a little to the praise of these men, since it is not of prejudice that this Saint conceived his love, but of judgment, and right reasons. So that to be loved of Paul so earnestly is a proof of one's being something great and admirable. "And in the defense," he says, "and confirmation of the Gospel." And what wonder if he had them when in prison, since not even at the moment of going before the tribunal to make my defense, he says, did ye slip from my memory. For so imperial a thing is spiritual love, that it gives way to no season, but ever keeps hold of the soul of him who loves, and allows no trouble or pain to overcome that soul. For as in the case of the Babylonian furnace, when so vast a flame was raised, it was a dew to those blessed Children. So too does friendship occupying the soul of one who loves, and who pleases God, shake off every flame, and produce a marvelous dew. "And in the confirmation of the Gospel," he says. So then his bonds were a confirmation of the Gospel, and a defense. And most truly so. How? For if he had shunned bonds, he might have been thought a deceiver; but he that endures every thing, both bonds and affliction, shows that he suffers this for no human reason, but for God, who rewards. For no one would have been willing to die, or to incur such great risks, no one would have chosen to come into collision with such a king, I mean Nero, unless he looked to another far greater King. Truly a "confirmation of the Gospel" were his bonds. […]

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Philippians · Written before 1274.

proposed

The reason for his joy is given when he says: It is right for me to feel thus about you all, because it is right that you should rejoice with me in my blessing, because I hold you in my heart. As if to say: …

A commentator

Theophylact of Ohrid

Commentary on Philippians · Written before 1107.

proposed

I, he says, am convinced that you will remain such to the end, and I think this about you because I always have you in my heart and know your good deeds, know that you strive even in my absence to be partakers with me …
7 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

It is not improbable that, after they had endured that great trial of affliction, God had sealed them unto full victory, of which the apostle had a prophetic sight.
Even as it is meet for me to think this of you all,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He thought much of them, and was in care about them. Why he had them in his heart: Inasmuch as both in my bonds, and in the defence and confirmation of the gospel, you all are partakers of my grace; that is, they had received benefit by him and by his ministry; they were partakers of that grace of God which by him, and through his hands, was communicated to them.

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

It is natural and right for me thus confidently to pray in your behalf. (ELLICOTT, and others translate, "To be thus minded for you all"), because of my having you in my warmest remembrances even in my bonds, since you are sharers with me in the Gospel grace.
THE Epistle to the Philippians is the epistle ofjoy. Bengel sums it up in two Latin words, which, being interpreted, signify, "I rejoice, rejoice you." Here we come to that sweet fruit of the Spirit which we call "Joy." The statement Paul makes about the Philippian Church shows to what a high estate a Church can come. Beloved, we of the Tabernacle never wish to be like the Church in Galatia which was bewitched by false teachers who led away the people from the vital doctrine of justification by faith. Paul had to be very sharp with them and to lay down the grand fundamentals of Free Grace so as to bring them back to the one sure Rock on which they ought to have built. Into that condition, by the Grace of God, we have never fallen. At the same time I am afraid we have never reached as far as the Philippians went and this morning it is my intense desire that while I show you what they attained, every member of this Church may resolve, in the Holy Spirit, that he will labor to bring us to that happy condition. May God the Holy Spirit fire us with a devout ambition not to be a whit behind the best of the Apostolic Churches! The possibilities of a great Church like this are immeasurable. We may not sit down and dream of what we can do. We must feel our heart pulsing with a strong desire that whatever God can do with us and by us may be carried out to the fullest. If in anything there has been a falling short, may each member be determined that the responsibility shall not lie at his door! I invite you to think, first, that the Apostle speaks of the Church of Philippi as of a people whom he always remembered with joy.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

It is meet for me to think this - Εστι δικαιον· It is just that I should think so, because I have you in my heart - you live in my warmest love and most affectionate remembrance. Inasmuch as both in my bonds - Because you have set your hearts upon me in my bonds, sending Epaphroditus to minister to me in my necessities, Php 2:25, and contributing of your own substance to me, Php 4:14, sending once and again to me while I was in bonds for the defense of the faith, Php 4:15, Php 4:16; those things which being a sweet savor, a sacrifice well pleasing and acceptable to God, Php 4:18, confirm my hope concerning you; especially when I find you yet standing firm under the like afflictions, having the same conflict which ye saw in me, when I was among you, Act 16:12, etc., and now hear to be in me, Php 1:30. Whitby.
Even as it is meet for me to think this of you all - “There is a reason why I should cherish this hope of you, and this confident expectation that you will be saved. That reason is found in the evidence which you have given that you are sincere Christians. Having evidence of that, it is proper that I should believe that you will finally reach heaven.” Because I have you in my heart - Margin, “Ye have me in your.” The Greek will bear either, though the former translation is the most obvious.

The words behind it

37 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Timothy 2:9

    for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!

    it leads to

    • Acts 28:31

      Boldly and freely he proclaimed the kingdom of God and taught about the Lord Jesus Christ.

    • 2 Timothy 1:8

      So do not be ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in suffering for the gospel by the power of God.

    • Ephesians 6:19–20

      Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,

    • Colossians 4:3

      as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.

  • Through

    Philippians 1:5

    because of your partnership in the gospel from the first day until now,

    it leads to

    • Philippians 4:14–15

      Nevertheless, you have done well to share in my affliction.

    • Hebrews 3:14

      We have come to share in Christ if we hold firmly to the end the assurance we had at first.

  • Through

    Colossians 4:18

    This greeting is in my own hand—Paul. Remember my chains. Grace be with you.

    it leads to

    • Hebrews 13:3

      Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.

  • Through

    2 Corinthians 7:3

    I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you.

    it leads to

Where this verse is studied

About Philippians

Baptism of Lydia, Marie Ellenrieder, 1861. Public domain.
Baptism of Lydia, Marie Ellenrieder, 1861. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, EPISTLE TO THE PHILIPPIANS 1.7; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2154: “The Pastor's Joy and Confidence” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Philippians 1; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, EPISTLE TO THE PHILIPPIANS 1.7; Theophylact of Ohrid, Commentary on Philippians and Thomas Aquinas, Commentary on Philippians.