Hosea 5:1
in Hosea 5“Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor.
BSB
The same verse in ASV and KJV ▾
ASV
Hear this, O ye priests, and hearken, O house of Israel, and give ear, O house of the king; for unto you pertaineth the judgment; for ye have been a snare at Mizpah, and a net spread upon Tabor.
KJV
Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
⋯
This verse in Hosea 5
Commentary
10 notes on this verse"Hear these things, O priests, and attend, O house of Israel, and O house of the king, give ear; for judgment is for you. For you have become a snare at Mizpah and a net spread upon Tabor, and victims on high have been turned aside into the depths." LXX: "Listen to these things, priests, and attend, House of Israel, and House of the King, perceive with your ears, for judgment belongs to you, since you have become a snare for speculation, and like a net spread out over Italy, those who capture it have established a hunt."
This site's exposition
Hear this, O priests
on Hosea 5:1-2
The summons names the priests, the "house of Israel" and the "royal house" together, so the judgment reaches every office at once. Mizpah and Tabor were places of gathering and of worship, and the leaders have "been a snare at Mizpah, a net spread out on Tabor".
The record, by era
The Medieval Church1 voice
A commentator
Gregory the DialogistThe Book of Pastoral Rule, Part 1, Chapter 2 · Written before 604.
proposed
There are some also who investigate spiritual precepts with cunning care, but what they penetrate with their understanding they trample on in their lives: all at once they teach the things which not by practice but by study they have learnt; and what in words they preach by their manners they impugn. Whence it comes to pass that when the shepherd walks through steep places, the flock follows to the precipice. Hence it is that the Lord through the prophet complains of the contemptible knowledge of shepherds, saying, "When ye yourselves had drunk most pure water, ye fouled the residue with your feet; and My sheep fed on that which had been trodden by your feet, and drank that which your feet had fouled." For indeed the shepherds drink most pure water, when with a right understanding they imbibe the streams of truth. But to foul the same water with their feet is to corrupt the studies of holy meditation by evil living. And verily the sheep drink the water fouled by their feet, when any of those subject to them follow not the words which they hear, but only imitate the bad examples which they see. Thirsting for the things said, but perverted by the works observed, they take in mud with their draughts, as from polluted fountains. Hence also it is written through the prophet, "A snare for the downfall of my people are evil priests." Hence again the Lord through the prophet says of the priests, "They are made to be for a stumbling-block of iniquity to the house of Israel." For certainly no one does more harm in the Church than one who has the name and rank of sanctity, while he acts perversely. For him, when he transgresses, no one presumes to take to task; and the offence spreads forcibly for example, when out of reverence to his rank the sinner is honoured.
The Reformation2 voices
But before I pursue farther the subject of the Prophets something must be said of the words. When he says, To you is judgment, some explain it, "It is your duty to do judgment," to maintain government, that every one may discharge his own office; for judgment is taken for rectitude; the word mspht, mesgepheth, means a right order of things.
Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
quarantine:scripture (2026-07-29) — verbatim-scripture
The Puritans and the Awakening2 voices
Hear ye this, O priests,.... Though idolatrous ones, who called themselves priests, and were reckoned so by others, though not of the tribe of Levi, but such as Jeroboam had made priests, or were their successors; and there might be some of the family of Aaron and tribe of Levi, that might continue in the cities of Israel, and who gave in to the idolatrous worship of those times.
Note, Those that allure and entice men to sin, however they may pretend friendship and good-will, are to be looked upon as snares and nets to them, and their hands as bands, Eccl. vii. But to those whom they could not seduce into sin they were as a net and a snare to bring them into trouble.
3 more voices on this verse
The Puritans and the Awakening1 voice
Note, If neither the sanctity of the priesthood nor the dignity of the royal family will prevail to keep out sin, it cannot be expected that they should avail to keep out wrath. If the priests, and the house of the king, though they bear such noble characters, sin like others, their noble characters will not excuse them, but they must smart like others.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Hear ye this, O ye priests - God, with the solemn threefold summons, arraigns anew all classes in Israel before Him, not now to repentance but to judgment. Neither the religious privileges of the priests, nor the multitude of the people, nor the civil dignity of the king, should exempt any from God’s judgment. The priests are, probably, the true but corrupted priests of God, who had fallen away to the idolatries with which they were surrounded, and, by their apostasy, had strengthened them.
Hear ye this, O priests - A process is instituted against the priests, the Israelites, and the house of the king; and they are called on to appear and defend themselves. The accusation is, that they have ensnared the people, caused them to practice idolatry, both at Mizpah and Tabor. Mizpah was situated beyond Jordan; in the mountains of Gilead; see Jdg 11:29. And Tabor was a beautiful mountain in the tribe of Zebulum. Both these places are said to be eminent for hunting etc., and hence the natural occurrence of the words snare and net, in speaking of them.
How the passage was read
What the Jewish commentators add
for yours is the judgment The judgment of torments is upon you, O house of the king, for you have been a snare at Mizpah and a net on Tabor. On these two mountains they stationed sentries so that Israel would not make the pilgrimage to the Temple.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שִׁמְעוּ־ | shimu- | hear | H8085 → | 1159 times |
| זֹ֨את | zot | this | H2063 → | |
| הַכֹּהֲנִ֜ים | hakohanim | O priests | H3548 → | 750 times |
| וְהַקְשִׁ֣יבוּ׀ | vehakshivu | and pay attention | H7181 → | |
| בֵּ֣ית | beit | O house of | H1004 → | 2046 times |
| יִשְׂרָאֵ֗ל | yisrael | Israel | H3478 → | 2507 times |
| וּבֵ֤ית | uveit | and O house of | H1004 → | 2046 times |
| הַמֶּ֙לֶךְ֙ | hamelekh | the king | H4428 → | 2525 times |
| הַאֲזִ֔ינוּ | haazinu | give ear | H238 → | |
| כִּ֥י | ki | for | H3588 → | 4482 times |
| לָכֶ֖ם | lakhem | [belongs] to you | ||
| הַמִּשְׁפָּ֑ט | hamishpat | the judgment | H4941 → | 422 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| פַח֙ | fach | a trap | H6341 → | |
| הֱיִיתֶ֣ם | heyitem | you have been | H1961 → | 3559 times |
| לְמִצְפָּ֔ה | lemitzpah | to Mizpah | H4709 → | |
| וְרֶ֖שֶׁת | vereshet | and a net | H7568 → | |
| פְּרוּשָׂ֥ה | perusah | spread out | H6566 → | |
| עַל־ | ʾal- | over | H5921 → | 5755 times |
| תָּבֽוֹר׃ | tavor | Tabor | H8396 → |
שִׁמְעוּ־hear
shimu-H8085 →1159 times
זֹ֨אתthis
zotH2063 →
הַכֹּהֲנִ֜יםO priests
hakohanimH3548 →750 times
וְהַקְשִׁ֣יבוּ׀and pay attention
vehakshivuH7181 →
בֵּ֣יתO house of
beitH1004 →2046 times
יִשְׂרָאֵ֗לIsrael
yisraelH3478 →2507 times
וּבֵ֤יתand O house of
uveitH1004 →2046 times
הַמֶּ֙לֶךְ֙the king
hamelekhH4428 →2525 times
הַאֲזִ֔ינוּgive ear
haazinuH238 →
כִּ֥יfor
kiH3588 →4482 times
לָכֶ֖ם[belongs] to you
lakhem
הַמִּשְׁפָּ֑טthe judgment
hamishpatH4941 →422 times
כִּֽי־for
ki-H3588 →4482 times
פַח֙a trap
fachH6341 →
הֱיִיתֶ֣םyou have been
heyitemH1961 →3559 times
לְמִצְפָּ֔הto Mizpah
lemitzpahH4709 →
וְרֶ֖שֶׁתand a net
vereshetH7568 →
פְּרוּשָׂ֥הspread out
perusahH6566 →
עַל־over
ʾal-H5921 →5755 times
תָּבֽוֹר׃Tabor
tavorH8396 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Micah 7:2The godly man has perished from the earth; there is no one upright among men. They all lie in wait for blood; they hunt one another with a net.
it leads to
- Psalms 12:1
Help, O LORD, for the godly are no more; the faithful have vanished from among men.
- Psalms 14:1–3
The fool says in his heart, “There is no God.” They are corrupt; their acts are vile. There is no one who does good.
- Isaiah 57:1
The righteous perish, and no one takes it to heart; devout men are swept away, while no one considers that the righteous are guided from the presence of evil.
- Isaiah 59:7
Their feet run to evil; they are swift to shed innocent blood. Their thoughts are sinful thoughts; ruin and destruction lie in their wake.
- Jeremiah 5:26
For among My people are wicked men; they watch like fowlers lying in wait; they set a trap to catch men.
- Psalms 12:1
Through
Micah 3:9Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who despise justice and pervert all that is right,
it leads to
- Isaiah 1:23
Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.
- Psalms 58:1–2
Do you indeed speak justly, O rulers? Do you judge uprightly, O sons of men?
- Isaiah 1:23
Through
Hosea 9:8The prophet is Ephraim’s watchman, along with my God, yet the snare of the fowler lies on all his paths. Hostility is in the house of his God!
it leads to
- Ezekiel 3:17
“Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me.
- Ezekiel 3:17
Where this verse is studied
On this page
Studies1
About Hosea
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Gregory the Dialogist, The Book of Pastoral Rule, Part 1, Chapter 2; Jerome, Commentary on Hosea 5:1-2; John Calvin, Commentaries; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
