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Ezekiel 33:1

in Ezekiel 33

Again the word of the LORD came to me, saying,

BSB

The same verse in ASV and KJV ▾

ASV

And the word of Jehovah came unto me, saying,

KJV

Again the word of the Lord came unto me, saying,

This verse in Ezekiel 33

Commentary

5 notes on this verse
Again the word of the Lord came unto me,.... After the delivery of various prophecies concerning the ruin of other nations, the Ammonites, Tyrians, and Egyptians, a fresh prophecy comes from the Lord concerning the Jews: saying; as follows:

This site's exposition

the word of the LORD came to me

on Ezekiel 33:1-6

If the watchman blows the horn, the hearer who ignores it answers for himself, since “his blood will be on his own head”. If the watchman keeps silent, the Lord says, “I will hold the watchman accountable for his blood”. Gill notes the balance of the wording.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Chapter XXXIII, Verse 1 and following) And the word of the Lord came to me, saying: Son of man, speak to the children of your people and say to them: When I bring a sword upon a land and the people of the land take one man from among them and make him their watchman, and he sees the sword coming upon the land and blows the trumpet and warns the people, then whoever hears the sound of the trumpet and does not take warning, if the sword comes and takes him away, his blood shall be upon his own head.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The substance of this we had before, ch. iii. He must let them know upon what terms they stand with God, that they are upon their trial, upon their good behaviour, that if a wicked man repent he shall not perish, but that if a righteous man apostatize he shall perish,

The Nineteenth Century1 voice

Again - And. For Ezek. 33:1-20, compare Ezek. 18 notes.

How the passage was read

What the Jewish commentators add

And the word of nevuah from before Hashem was with me, saying:
Targum · Targum Jonathan on Ezekiel 33:1, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֥יand it came

    vayhiH1961 →3559 times

  • דְבַר־[the] word of

    devar-H1697 →1440 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • אֵלַ֥יto me

    ʾelaiH413 →5510 times

  • לֵאמֹֽר׃<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.