Skip to content
mannafest.faith

Acts 5:17

in Acts 5

Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out

BSB

The same verse in ASV and KJV ▾

ASV

But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,

KJV

Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,

This verse in Acts 5

Commentary

12 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

"Were filled with envy" means that they were aroused, agitated by what was being said. Now they attack the apostles with greater ferocity, but do not immediately begin to judge them, thinking that the public prison would strike them more forcefully. Look, if you will, …

This site's exposition

the party of the Sadducees

on Acts 5:17-18

Luke names the high priest's party as the Sadducees, who denied the resurrection of the dead. A risen man preached in the temple courts struck at their teaching, a motive sharper than jealousy of popularity.

The record, by era

The Church Fathers3 voices

A commentator

Cassiodorus

Complexiones on the Acts of the Apostles · Written before 585.

proposed

"Then the high priest rising up, and all they that were with him," etc. Having learned of those events, the high priest and the rest of the heresy of the Sadducees were filled with great envy and, detaining the apostles, they threw them into the …

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

When these things were completed by the apostles, and the multitude was increased by the preaching, and the number of the faithful was already growing great by the daily distribution; the high priest, he says, having risen, that is, being aroused and stirred by what …

A commentator

John Chrysostom

Homily on Acts 13 · Written before 407.

proposed

"Having risen up," that is, being roused, being excited at the things taking place, the high-priest and they which were with him (which is the sect of the Sadducees) were filled with indignation, and laid their hands on the Apostles: they now assault them more vigorously: and put them in the common prison; but did not forthwith bring them to trial, because they expected them again to be softened down.

The Medieval Church2 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

But the high priest rose up, and all those who were with him, which is the sect of the Sadducees, etc. Heresy is called in Greek from election, because each one, having rejected the sayings of others, chose what he thought should be followed. But …

A commentator

Bede

Retractions on Acts · Written before 735.

proposed

But the high priest rose up, and all those who were with him, etc. This reading in Greek begins thus, looking back at the previous events: And seeing these things, the high priest rose up.
5 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

The high priest - and the sect of the Sadducees - A goodly company for the priest! He, and these deniers of any angel or resurrection, were filled with zeal - Angry, bitter, persecuting zeal.
Then the high priest rose up,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that were most forward to join with the high priest herein were the sect of the Sadducees, who had a particularly enmity to the gospel of Christ, because it confirmed and established the doctrine of the invisible world, the resurrection of the dead, and the future state, which they denied.

The Nineteenth Century2 voices

Then the high priest - Probably “Caiaphas.” Compare Joh 11:49. It seems from this place that he belonged to the sect of the Sadducees. It is certain that he had signalized himself by opposition to the Lord Jesus and to his cause constantly. Rose up - This expression is sometimes “redundant,” and at others it means simply to “begin” to do a thing, or to resolve to do it. Compare Luk 15:

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The high priest - and - the sect of the Sadducees - Αἱρεσις των Σαδδουκαιων, The heresy of the Sadducees. In this place, as well as in several others, the word αἱρεσις, heresy, has no evil meaning in itself; it is a word of distinction, and may receive either a good or bad colouring from the persons or opinions designated by it. It signifies a sect or party, whether good or bad, distinguished from any other sect. Αἱρεσις, heresy, comes from αἱρεω, I choose, and was anciently applied to the different sects of the heathen philosophers, the members of each sect having chosen their own in preference to all the others. It has been applied among ecclesiastical writers in the same way - when a man chooses one party of Christians, in preference to others, to be his companions in the way of salvation; and he chooses them and their creed and Christian discipline, because he believes the whole to be more consistent with the oracles of God than any of the rest. The Church of Rome has thought proper to attach a very bad meaning to this innocent word, and then apply it to all those who can neither credit her transubstantiation, depend on her purgatory, nor worship her relics. A heretic, in her acceptation, is one who is not a papist, and, because not a papist, utterly out of the way and out of the possibility of being saved. These persons should recollect that, by a then persecuting brother, St. Paul, all the apostles, and the whole Church of Christ, were termed Ναζωραιων αἱρεσις, the heresy of the Nazarenes, Act 24:5; and it was after the way which the persecuting Jews called heresy that St. Paul and the rest of the apostles worshipped the God of their fathers, Act 24:14; and it was according to the strictest Hersey in the Jewish Church, ακριβεστατην αἱρεσιν, that St. […]

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 2:1

    Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.

    it leads to

    • Ephesians 4:31

      Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.

    • James 1:21

      Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.

    • James 4:11

      Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of…

    • 1 Peter 3:10

      For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.

    • Colossians 3:5–8

      Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.

  • Through

    Acts 7:9

    Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him

    it leads to

    • Genesis 39:2

      And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master.

    • Psalms 105:17

      He sent a man before them— Joseph, sold as a slave.

    • Isaiah 43:2

      When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched;…

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Bede, Retractions on Acts; Cassiodorus, Complexiones on the Acts of the Apostles; John Chrysostom, Homily on Acts 13; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.