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3 John 1:4

in 3 John 1

I have no greater joy than to hear that my children are walking in the truth.

BSB

The same verse in ASV and KJV ▾

ASV

Greater joy have I none than this, to hear of my children walking in the truth.

KJV

I have no greater joy than to hear that my children walk in truth.

This verse in 3 John 1

Commentary

11 notes on this verse
I have no greater joy,.... Nothing that causes greater joy. The Vulgate Latin version reads "grace" or "thanks"; and then the sense is, that he had nothing to be more thankful for: than to hear that my children walk in truth; meaning his spiritual children, those whose conversion he had been the instrument of; and among these it seems Gaius was one.

This site's exposition

your devotion to the truth

on 3 John 1:3-4

The elder's evidence is the word of travellers: the brothers came and testified about your devotion to the truth, in which you continue to walk. He has no greater joy than to hear that my children are walking in the truth, the verb in the present tense.

This site's exposition

my children

The elder speaks as a father to those in his care. Adam Clarke notes that the word may mean his converts or those under his pastoral charge, whom an old man could rightly call his children. Charles Spurgeon hears a spiritual father whose joy rests on their walk.

The record, by era

The Church Fathers1 voice

A commentator

Oecumenius

Commentary on 3 John · Written before 550.

proposed

I have no greater joy than to hear that my children are walking in the truth. "no greater joy than." The term "greater" (µειζοτέραν) according to the practice of the Greek language is not a suitable comparative expression, but it is placed as if seeking …

The Medieval Church2 voices

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

I have no greater joy than this, etc. That is, that I recognize those whom I have begotten to God by preaching or baptizing, observing the truth both of right faith and good operation.

A commentator

Theophylact of Ohrid

Commentary on 3 John · Written before 1107.

proposed

The expression μειζοτέραν is not in accord with the elegance of the Greek language; for to the comparative degree (μείζονα) yet another comparative suffix (-τερ) has been added.

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

I have no greater joy than this - Such is the spirit of every true Christian pastor. To hear that my children walk in the truth - Caius probably was converted by St. Paul.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

To hear that my children - From this it has been inferred that Caius was one of St. John’s converts, and consequently not the Corinthian Caius, who was converted, most probably, by St. Paul. But the apostle might use the term children here as implying those who were immediately under his pastoral care, and, being an old man, he had a right to use such terms in addressing his juniors both in age and grace; and there is much both of propriety and dignity in the appellation coming from such a person.
3 more voices on this verse

The Nineteenth Century3 voices

JOHN speaks of himself as though he were a father and, therefore, we concede to parents the right to use the language of the text. Sure am I that many of you here present, both mothers and fathers, can truly say, "We have no greater joy than to hear that our children walk in truth" [the Truth of God.] But John was not after the flesh, the father of those of whom he was writing—he was their spiritual father. It was through his ministry that they had been brought into the new life.
JOHN speaks of himself as though he were a father and, therefore, we concede to parents the right to use the language of the text. Sure am I that many of you here present, both mothers and fathers, can truly say, "We have no greater joy than to hear that our children walk in truth" [the Truth of God.] But John was not after the flesh, the father of those of whom he was writing—he was their spiritual father. It was through his ministry that they had been brought into the new life. His relationship to them was that he had been the instrument of their conversion and had afterwards displayed a father's care in supplying them with heavenly food and gracious teaching. Therefore, this morning, after we have used the words as the expression of parents, we must take them back again and use them as the truthful utterance of all real pastors, "We have no greater joy than to hear that our children walk in the Truth of God." I. First, then, one of THE PARENT'S highest joys is his children's walking in the Truth of God. He has no greater joy. And here we must begin with the remark that it is a joy peculiar to Christian fathers and mothers. No parents can say from their hearts, "We have no greater joy than to hear that our children walk in the Truth of God, or even truth" unless they are, themselves, walking in truth. No wolf prays for its offspring to become a sheep. The ungodly man sets small store by the godliness of his children since he thinks nothing of it for himself. He who does not value his own soul is not likely to value the souls of his descendants. He who rejects Christ on his own account is not likely to be enamored of Him on his children's behalf. Abraham prayed for Ishmael, but I never read that Ishmael prayed for his son Nebajoth.
I have no greater joy than to hear that my children walk in truth - That they adhere steadfastly to the truth, and that they live in accordance with it. This is such language as would be used by an aged apostle when speaking of those who had been converted by his instrumentality, and who looked up to him as a father; and we may, therefore, infer that Gaius had been converted under the ministry of John, and that he was probably a much younger man than he was. John, the aged apostle, says that he had no higher happiness than to learn, respecting those who regarded him as their spiritual father, that they were steadfast in their adherence to the doctrines of religion. The same thing may be: (a) of all the ministers of the gospel, that their highest comfort is found in the fact that those to whom they minister, whether still under their care or removed from them, persevere in a steadfast attachment to the true doctrines of religion, and live accordingly; and, (b) of all Christian parents respecting their own children. the highest joy that a Christian parent can have is to know that his children, whether at home or abroad, adhere to the truths of religion, and live in accordance with the requirements of the gospel of Christ. If a child wished to confer the highest possible happiness upon his parents when with them, it would be by becoming a decided Christian; if, when abroad, in foreign lands or his own, he wished to convey intelligence to them that would most thrill their hearts with joy, it would be to announce to them that he had given his heart to God. There is no joy in a family like that when children are converted; there is no news that comes from abroad that diffuses so much happiness through the domestic circle as the intelligence that a child is truly converted to the Saviour. […]

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 4:19

    My children, for whom I am again in the pains of childbirth until Christ is formed in you,

    it leads to

    • Ephesians 4:13

      until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ.

    • Romans 8:29

      For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

    • Romans 13:14

      Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

    • Ephesians 4:24

      and to put on the new self, created to be like God in true righteousness and holiness.

    • Colossians 4:12

      Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always wrestling in prayer for you, so that you may stand mature and fully assured in the…

  • Through

    1 Timothy 1:2

    To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

    it leads to

    • Titus 1:4

      To Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.

    • 2 Timothy 1:2

      To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

  • Through

    Proverbs 23:24

    The father of a righteous man will greatly rejoice, and he who fathers a wise son will delight in him.

    it leads to

    • Proverbs 10:1

      The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.

Where this verse is studied

About 3 John

St John the Theologian writing his Revelations on an open scroll, Andreas Ritzos, 1449 to 1450. Public domain.
St John the Theologian writing his Revelations on an open scroll, Andreas Ritzos, 1449 to 1450. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on the Catholic Epistles; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1148, "The Parent's and Pastor's Joy"; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1148: “The Parent's and Pastor's Joy” (lightly modernized text, CCEL edition); John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 3 John and Theophylact of Ohrid, Commentary on 3 John.