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Jeremiah 13:20

in Jeremiah 13

Lift up your eyes and see those coming from the north. Where is the flock entrusted to you, the sheep that were your pride?

BSB

The same verse in ASV and KJV ▾

ASV

Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?

KJV

Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?

This verse in Jeremiah 13

Commentary

9 notes on this verse
Lift up your eyes, and behold them that come from the north,.... There are a Keri and a Cetib of the words "lift up" and "behold"; they are written in the singular number, and may be considered as directed to the king, as the words following are; and they are read in the plural number, the state and whole body of the people being called upon to observe the Chaldean army, which came from the north; and is represented as on the march, just at hand to invade, besiege, take, and carry them captive.

This site's exposition

see those coming from the north

on Jeremiah 13:20-22

Verse 21 sets over Jerusalem the nations she courted for protection, “close allies whom you yourself trained”. The pain that follows is likened to “a woman in labor”. Verse 22 names the cause plainly, “the magnitude of your iniquity”, as the reason her skirts are stripped off.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 20, 21.) Lift up your eyes and see those who come from the north: where is the flock that was given to you, your splendid flock? What will you say when they visit you? You have taught them and trained them against you, and it will come upon your own head. The inhabitants of Jerusalem are commanded to lift up their eyes and see the Chaldeans coming from the north: the city itself is questioned and asked: Where is the flock that was given to you, your splendid flock? Where is your people, whom you received from God?

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God will make a full end with them: It shall be wholly carried away. So it was in the last captivity under Zedekiah, because they repented not. (3.) The enemy was now at hand that should do this (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Masters of families, who neglect their children and suffer them to perish for want of a good education, and ministers who neglect their people, should think they hear God putting this question to them: Where is the flock that was given thee to feed, that beauteous flock? It is starved; it is left exposed to the beasts of prey.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He is to convince them that it is for their obstinacy and incorrigibleness that the judgments of God are so prolonged and brought to extremity,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

6:22). flock . . . given thee--Jeremiah, amazed at the depopulation caused by Nebuchadnezzar's forces, addresses Jerusalem (a noun of multitude, which accounts for the blending of plural and singular, Your eyes . . . thee . . . thy flock), and asks where is the population (Jer 13:17, "flock") which God had given her?

quarantine:debris (2026-07-29) — unbalanced-parens

2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Where is the flock - thy beautiful flock? - Jerusalem is addressed. Where are the prosperous multitudes of men, women, and children? Alas! are they not driven before the Babylonians, who have taken them captive?
Jerusalem is asked where the cities, which once lay grouped round her, like a goodly flock of sheep, are gone? The question implies blame.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שְׂא֤וּlift up

    seiH5375 →656 times

  • עֵֽינֵיכֶם֙eyes your

    ʾeineikhemH5869 →887 times

  • וּרְא֔וּand see

    ureiH7200 →1300 times

  • הַבָּאִ֖יםthose [who] are coming

    habaimH935 →2568 times

  • מִצָּפ֑וֹןfrom [the] north

    mitzafonH6828 →153 times

  • אַיֵּ֗הwhere?

    ʾaiyehH346 →45 times

  • הָעֵ֙דֶר֙[is] the flock

    haederH5739 →38 times

  • נִתַּן־[which] it was given

    nitan-H5414 →2011 times

  • לָ֔ךְto <the> you

    lakh

  • צֹ֖אן[the] sheep of

    tzonH6629 →274 times

  • תִּפְאַרְתֵּֽךְ׃beauty your

    tifartekhH8597 →51 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Habakkuk 1:6

    For behold, I am raising up the Chaldeans—that ruthless and impetuous nation which marches through the breadth of the earth to seize dwellings not their own.

    it leads to

    • Jeremiah 5:15

      Behold, I am bringing a distant nation against you, O house of Israel,” declares the LORD. “It is an established nation, an ancient nation, a nation whose language you do not know and whose…

      Reached by 2 separate paths from here.

    • 2 Kings 24:2

      And the LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim in order to destroy Judah, according to the word that the LORD had spoken through His servants the prophets.

    • 2 Chronicles 36:6

      Then Nebuchadnezzar king of Babylon came up against Jehoiakim and bound him with bronze shackles to take him to Babylon.

    • 2 Chronicles 36:17

      So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God…

  • Through

    Jeremiah 6:22

    This is what the LORD says: “Behold, an army is coming from the land of the north; a great nation is stirred up from the ends of the earth.

    it leads to

    • Jeremiah 10:22

      Listen! The sound of a report is coming— a great commotion from the land to the north. The cities of Judah will be made a desolation, a haunt for jackals.

      Reached by 2 separate paths from here.

  • Through

    Jeremiah 13:17

    But if you do not listen, I will weep in secret because of your pride. My eyes will overflow with tears, because the LORD’s flock has been taken captive.

    it leads to

    • Malachi 2:2

      If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of Hosts, “I will send a curse among you, and I will curse…

    • Jeremiah 9:1

      Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people.

    • Jeremiah 14:17

      You are to speak this word to them: ‘My eyes overflow with tears; day and night they do not cease, for the virgin daughter of my people has been shattered by a crushing blow,…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.