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Ezekiel 44:10

in Ezekiel 44

Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity.

BSB

The same verse in ASV and KJV ▾

ASV

But the Levites that went far from me, when Israel went astray, that went astray from me after their idols, they shall bear their iniquity.

KJV

And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.

This verse in Ezekiel 44

Commentary

5 notes on this verse

A commentator

Jerome

Against Jovinianus 2.28 · Written before 420.

How is it that in the book of Ezekiel, where a description is given of the future church and of the heavenly Jerusalem, the priests who have sinned are degraded to the rank of sacristans and doorkeepers, and although they are in the temple of God, that is, on the right hand, they are not among the rams but among the poorest of the sheep?

This site's exposition

the Levites who wandered away from Me

on Ezekiel 44:10-14

The Levites who wandered after their idols became “a stumbling block of iniquity to the house of Israel” and bear the consequences of their iniquity. They still keep the gates and slaughter the people's sacrifices, but they may not approach as priests or touch the most holy things.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 9 and following) Thus says the Lord God: Every uncircumcised foreigner in heart and in flesh shall not enter my sanctuary, every foreign son who is among the sons of Israel.

The Puritans and the Awakening1 voice

And the Levites that are gone away far from me,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And the Levites that are gone away far from me - This refers to the schism of Jeroboam, who, when he set up a new worship, got as many of the priests and Levites to join him in his idolatry as he could. These, on the return from the captivity, should not be permitted to perform the functions of priests in the new temple; but they might be continued as keepers of all the charge of the house - be treasurers, guards of the temple, porters, etc.; see Eze 44:11-

How the passage was read

What the Jewish commentators add

Only the Levites who distanced themselves Only thus shall you do to the Levites who distanced [themselves] from Me and became idolatrous priests and have now repented..
Rashi: France, 1040–1105 · Rashi on Ezekiel 44:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
they shall slaughter the burnt offering a service that is valid [if performed] by non priests, slaves, or women.
Rashi: France, 1040–1105 · Rashi on Ezekiel 44:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֣יthat

    kiH3588 →4482 times

  • אִם־except

    ʾim-H518 →1069 times

  • הַלְוִיִּ֗םthe Levites

    halviyimH3881 →291 times

  • אֲשֶׁ֤רwho

    ʾasherH834 →5497 times

  • רָֽחֲקוּ֙they became distant

    rachakuH7368 →57 times

  • מֵֽעָלַ֔יfrom with <the> me

    mealaiH5921 →5755 times

  • בִּתְע֤וֹתwhen went astray

    bitotH8582 →50 times

  • יִשְׂרָאֵל֙Israel

    yisraelH3478 →2507 times

  • אֲשֶׁ֣רwho

    ʾasherH834 →5497 times

  • תָּע֣וּthey went astray

    tauH8582 →50 times

  • מֵֽעָלַ֔יfrom with <the> me

    mealaiH5921 →5755 times

  • אַחֲרֵ֖יafter

    ʾachareiH310 →715 times

  • גִּלּֽוּלֵיהֶ֑םidols their

    giluleihemH1544 →48 times

  • וְנָשְׂא֖וּand they will bear

    venaseuH5375 →656 times

  • עֲוֹנָֽם׃iniquity their

    ʾavonamH5771 →233 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Timothy 5:22

    Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.

    it leads to

    • Ephesians 5:11

      Have no fellowship with the fruitless deeds of darkness, but rather expose them.

    • 1 Timothy 3:10

      Additionally, they must first be tested. Then, if they are above reproach, let them serve as deacons.

    • 1 Timothy 3:6

      He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil.

    • 1 Timothy 4:14

      Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders.

    • Acts 6:6

      They presented these seven to the apostles, who prayed and laid their hands on them.

  • Through

    Ezekiel 48:11

    It will be for the consecrated priests, the descendants of Zadok, who kept My charge and did not go astray as the Levites did when the Israelites went astray.

    it leads to

    • Ezekiel 40:46

      and the chamber that faces north is for the priests who keep charge of the altar. These are the sons of Zadok, the only Levites who may approach the LORD to minister before Him.”

      Reached by 2 separate paths from here.

  • Through

    Ezekiel 22:26

    Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They…

    it leads to

    • Leviticus 10:10

      You must distinguish between the holy and the common, between the clean and the unclean,

    • Ezekiel 44:23

      They are to teach My people the difference between the holy and the common, and show them how to discern between the clean and the unclean.

Where this verse is studied

On this page

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jerome, Against Jovinianus 2.28; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).