Titus 1:7
in Titus 1As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
BSB
The same verse in ASV and KJV ▾
ASV
For the bishop must be blameless, as God’s steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;
KJV
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
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This verse in Titus 1
Commentary
17 notes on this verse"For it is necessary that a bishop be without blame, as the steward of God: not arrogant, not prone to anger, not given to wine, not a striker, not greedy for filthy lucre." Therefore, it is required among stewards that a faithful person be found: and not eating and drinking with drunkards, striking slaves and maidservants; but uncertain of the return of God, and giving food to his servants in due season. But between the stewards and the servile, this is the only difference: that a servant is appointed over his servants.
This site's exposition
An elder must be blameless
on Titus 1:6-7
Verse 7 repeats the elder's standard under a second title, overseer. So presbuteros in verse 5 and episkopos in verse 7 name one office.
This site's exposition
an overseer must be above reproach
Verse 5 named these men elders, and verse 7 calls the same man an overseer. Matthew Henry reads the two titles as one office, since no standing officer stood above them. A steward runs a house he does not own.
The record, by era
The Church Fathers5 voices
Paul here shows that at this time "elders" and "bishops" were interchangeable and that some were put in charge of towns, some of whole regions. These latter became the bishops of later times.
Here it is clear that he calls presbyters bishops. In the same community it was the custom that there would be more presbyters than bishops.
That a priest must avoid covetousness even Samuel teaches when he proves before all the people that he has taken nothing from anyone. And the same lesson is taught by the poverty of the apostles who used to receive sustenance and refreshment from their brothers and to boast that they neither had nor wished to have anything besides food and clothing. What the epistle to Timothy calls covetousness Titus openly censures as the desire for filthy lucre.
Appoint, therefore, for yourselves, bishops and deacons worthy of the Lord, men meek, and not lovers of money, and truthful and proved; for they also render to you the service of prophets and teachers. Despise them not therefore, for they are your honoured ones, together with the prophets and teachers.
For which reason you must diligently observe and keep the practice delivered from divine tradition and apostolic observance, which is also maintained among us, and almost throughout all the provinces; that for the proper celebration of ordinations all the neighbouring bishops of the same province should assemble with that people for which a prelate is ordained. And the bishop should be chosen in the presence of the people, who have most fully known the life of each one, and have looked into the doings of each one as respects his habitual conduct. And this also, we see, was done by you in the ordination of our colleague Sabinus; so that, by the suffrage of the whole brotherhood, and by the sentence of the bishops who had assembled in their presence, and who had written letters to you concerning him, the episcopate was conferred upon him, and hands were imposed on him in the place of Basilides. Neither can it rescind an ordination rightly perfected, that Basilides, after the detection of his crimes, and the baring of his conscience even by his own confession, went to Rome and deceived Stephen our colleague, placed at a distance, and ignorant of what had been done, and of the truth, to canvass that he might be replaced unjustly in the episcopate from which he had been righteously deposed. The result of this is, that the sins of Basilides are not so much abolished as enhanced, inasmuch as to his former sins he has also added the crime of deceit and circumvention. For he is not so much to be blamed who has been through heedlessness surprised by fraud, as he is to be execrated who has fraudulently taken him by surprise. […]
9 more voices on this verse
The Church Fathers2 voices
Ver. 7. "For a Bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker." For a ruler without, as he rules by law and compulsion, perhaps does not consult the wishes of those under his rule. But he who ought to rule men with their own consent, and who will be thankful for his rule, if he so conduct himself as to do everything of his own will, and share counsels with no one, makes his presidency tyrannical rather than popular. For he must be "blameless, as the steward of God, not self-willed, not soon angry." For how shall he instruct others to rule that passion, who has not taught himself? For power leads on to many temptations, it makes a man more harsh and difficult to please, even him that was very mild, surrounding him with so many occasions of anger. If he have not previously practiced himself in this virtue, he will grow harsh, and will injure and destroy much that is under his rule. "Not given to wine, no striker." Here he is speaking of the insolent man. For he should do all things by admonition or rebuke, and not by insolence. What necessity, tell me, for insult? He ought to terrify, to alarm, to penetrate the soul with the threat of hell. But he that is insulted becomes more impudent, and rather despises him that insults him. Nothing produces contempt more than insult; it disgraces the insolent person, and prevents his being respected, as he ought to be. Their discourse ought to be delivered with much caution. In reproving sins they should bear in mind the future judgment, but keep clear of all insolence. Yet if any prevent them from doing their duty, they must prosecute the matter with all authority. "Not a striker," he says. The teacher is the physician of souls. But the physician does not strike, but heals and restores him that has stricken him. "Not given to filthy lucre."
For the bishop must be blameless as God's steward, not stubborn, not quick-tempered, not drunken, not violent, not greedy for gain; but hospitable, loving what is good, self-controlled, righteous, holy, disciplined. To be accused is a general concept. For to be accused encompasses all things …
The Medieval Church2 voices
Then when he says, a bishop must be without crime, he amplifies what he has said: first, the fact that he said, without crime; second, the marks he must be without, at not proud. The reason for the first requirement is that he must dispense …
How can he be blameless if he has unbelieving and undisciplined children? God has placed him over His house, he occupies God's place; therefore in all respects he must be a precise fulfiller of His will. Civil authorities rule over their subordinates by the force …
The Puritans and the Awakening2 voices
): For a bishop must be blameless, as the steward of God. Those before termed presbyters, or elders, are in this verse styled bishops; and such they were, having no ordinary fixed and standing officers above them. Titus's business here, it is plain, was but occasional, and his stay short, as was before noted.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
For a bishop must be blameless,....
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For a bishop must be blameless - 1Ti 3:2. As the steward of God - See notes, 1Co 4:1-2. A man, in order to perform the duties of such an office, should be one against whom no accusation could lie. Not self-willed - Compare 2Pe 2:10. The word - αὐθάδης authadēs - does not elsewhere occur in the New Testament.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Church government is of divine appointment. not self-willed--literally, "self-pleasing"; unaccommodating to others; harsh, the opposite of "a lover of hospitality" (Tit 1:6); so Nabal (1Sa 25:1-44); self-loving and imperious; such a spirit would incapacitate him for leading a willing flock, instead of driving. not given to wine--(See on 1Ti 3:3;
quarantine:debris (2026-07-29) — unbalanced-parens
Not self-willed - Μη αυθαδη· Not one who is determined to have his own way in every thing; setting up his own judgment to that of all others; expecting all to pay homage to his understanding. Such a governor in the Church of God can do little good, and may do much mischief. Not soon angry - Μη οργιλον· Not a choleric man; one who is irritable; who is apt to be inflamed on every opposition; one who has not proper command over his own temper.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| δεῖ | dei | It behooves | G1163 → | 101 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| τὸν | ton | the | G3588 → | 19766 times |
| ἐπίσκοπον | episkopon | overseer | G1985 → | |
| ἀνέγκλητον | anegkleton | blameless | G410 → | |
| εἶναι | einai | to be | G1511 → | 123 times |
| ὡς | hos | as | G5613 → | |
| θεοῦ | theou | God’s | G2316 → | 1312 times |
| οἰκονόμον, | oikonomon | steward, | G3623 → | |
| μὴ | me | not | G3361 → | 1066 times |
| αὐθάδη, | authade | self-willed, | G829 → | |
| μὴ | me | not | G3361 → | 1066 times |
| ὀργίλον, | orgilon | quick tempered, | G3711 → | |
| μὴ | me | not | G3361 → | 1066 times |
| πάροινον, | paroinon | given to wine, | G3943 → | |
| μὴ | me | not | G3361 → | 1066 times |
| πλήκτην, | plekten | a striker, | G4131 → | |
| μὴ | me | not | G3361 → | 1066 times |
| αἰσχροκερδῆ, | aischrokerde | greedy of base gain, | G146 → |
δεῖIt behooves
deiG1163 →101 times
γὰρfor
garG1063 →1039 times
τὸνthe
tonG3588 →19766 times
ἐπίσκοπονoverseer
episkoponG1985 →
ἀνέγκλητονblameless
anegkletonG410 →
εἶναιto be
einaiG1511 →123 times
ὡςas
hosG5613 →
θεοῦGod’s
theouG2316 →1312 times
οἰκονόμον,steward,
oikonomonG3623 →
μὴnot
meG3361 →1066 times
αὐθάδη,self-willed,
authadeG829 →
μὴnot
meG3361 →1066 times
ὀργίλον,quick tempered,
orgilonG3711 →
μὴnot
meG3361 →1066 times
πάροινον,given to wine,
paroinonG3943 →
μὴnot
meG3361 →1066 times
πλήκτην,a striker,
plektenG4131 →
μὴnot
meG3361 →1066 times
αἰσχροκερδῆ,greedy of base gain,
aischrokerdeG146 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 4:10As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
it leads to
- Romans 12:6–8
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
- 1 Corinthians 12:4–11
There are different gifts, but the same Spirit.
- 1 Corinthians 4:1–2
So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.
- Mark 10:45
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
- Hebrews 6:10
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
- Romans 12:6–8
Through
Ephesians 5:18Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.
it leads to
- Luke 1:15
for he will be great in the sight of the Lord. He shall never take wine or strong drink, and he will be filled with the Holy Spirit even from his mother’s womb.
- Proverbs 20:1
Wine is a mocker, strong drink is a brawler, and whoever is led astray by them is not wise.
- Romans 13:13
Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.
- Luke 1:15
Where this verse is studied
On this page
About Titus

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyprian, Epistle LXVII; Didache, The Didache, Chapter 15; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Titus; Jerome, LETTERS 69.9; John Chrysostom, Homily on Titus 2; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON TITUS; Theodore of Mopsuestia, COMMENTARY ON TITUS; Theodoret of Cyrus, INTERPRETATION OF THE LETTER TO TITUS; Theophylact of Ohrid, Commentary on Titus and Thomas Aquinas, Commentary on Titus.
