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Acts 18:6

in Acts 18

But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”

BSB

The same verse in ASV and KJV

ASV

And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

KJV

And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

This verse in Acts 18

Commentary

5 notes on this verse

A commentator

Ammonius of Alexandria

CATENA ON THE ACTS OF THE APOSTLES 18.6 · Written before 300.

"Your blood be on your own heads." These words are obscure, but I think they mean this: Whoever does not believe in Christ, who is life, seems to kill himself by passing from life to death and shedding, as it were, his own blood through …

This site's exposition

pressed in the spirit

on Acts 18:5-6

When Silas and Timotheus arrive from Macedonia, Paul is pressed in the spirit and testifies plainly to the Jews that Jesus is the Christ, the claim that has provoked opposition in every synagogue so far. When they oppose him and blaspheme, he shakes his raiment and pronounces your blood be upon your own heads, I am clean, echoing the watchman language of Ezekiel 33, where a prophet is cleared of blood guilt once he has faithfully warned. From henceforth I will go unto the Gentiles, Paul says, the second of the three turning sayings that punctuate Acts alongside 13:46 and 28:28, and the bench reads it as local and situational rather than a final verdict on Israel, since Paul reasons in the very next synagogue he enters. His own anguish over Israel in Romans 9 through 11, written between these sayings, argues against reading any of them as God's last word to the Jewish people.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

He shook his raiment - To signify he would from that time refrain from them: and to intimate, that God would soon shake them off as unworthy to be numbered among his people. I am pure - None can say this but he that has born a full testimony against sin.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(1.) He had done his part, and was clean from the blood of their souls; he had, like a faithful watchman, given them warning, and thereby had delivered his soul, though he could not prevail to deliver theirs. He had tried all methods to work upon them, but all in vain, so that if they perish in their unbelief their blood is not to be required at his hands; here, and ch. xx.
The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

When they opposed - Αντιτασσομενων, Systematically opposing, putting themselves in warlike order against him: so the word implies. And blasphemed - This is precisely the way in which they still act. They have no arguments against Jesus being the Messiah; but, having made a covenant with unbelief, as soon as they are pressed on this point, they rail and blaspheme. - See the Tela ignea Satanae, by Wagenseil. He shook his raiment - This was an action similar to that of shaking the dust of the feet; see on Mat 10:14 (note).

The words behind it

27 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 13:51

    So they shook the dust off their feet in protest against them and went to Iconium.

    it leads to

    • Matthew 10:14

      And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.

    • Luke 9:5

      If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.”

    • Acts 14:21

      They preached the gospel to that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch,

  • Through

    2 Samuel 1:16

    For David had said to the Amalekite, “Your blood be on your own head because your own mouth has testified against you, saying, ‘I killed the LORD’s anointed.’”

    it leads to

    • Leviticus 20:9

      If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.

      Reached by 2 separate paths from here.

    • Matthew 27:25

      All the people answered, “His blood be on us and on our children!”

    • Luke 19:22

      His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did…

  • Through

    Ezekiel 33:4

    Then if anyone hears the sound of the horn but fails to heed the warning, and the sword comes and takes him away, his blood will be on his own head.

    it leads to

    • Ezekiel 18:13

      He engages in usury and takes excess interest. Will this son live? He will not! Since he has committed all these abominations, he will surely die; his blood will be on his own head.

    • Ezekiel 33:9

      But if you warn the wicked man to turn from his way, and he does not turn from it, he will die in his iniquity, but you will have saved your life.

Where this verse is studied

About Acts

The Ascension — Gustave Doré (engraving, public domain)
The Ascension — Gustave Doré (engraving, public domain)

This page draws on Adam Clarke, Commentary on the Bible; Ammonius of Alexandria, CATENA ON THE ACTS OF THE APOSTLES 18.6; J. A. Alexander, The Acts of the Apostles Explained; John Calvin, Commentary upon the Acts of the Apostles; John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.