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Isaiah 6:8

in Isaiah 6

Then I heard the voice of the Lord saying: “Whom shall I send? Who will go for Us?” And I said: “Here am I. Send me!”

BSB

The same verse in ASV and KJV ▾

ASV

And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me.

KJV

Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

This verse in Isaiah 6

Commentary

13 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Verse 8.) And I heard the voice of the Lord saying: Whom shall I send, and who will go for us? And I said: Here am I, send me. Because both us and all the other interpreters have translated it, the Hebrew phrase Lanu (), which means 'for us,' is put by the LXX to this people, which is not at all found in the Hebrew.

This site's exposition

Then I heard the voice

The Lord asks who will go "for Us," the plural God uses of Himself at Genesis 1:26. Isaiah answers "Here am I" before the terms of the mission are given, volunteering for one of the hardest commissions any prophet received. The offer comes after the coal has touched his lips.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

HOMILIES ON THE PSALMS 41 (PSALM 119) · Written before 420.

proposed

When Isaiah had seen the Lord seated high upon a lofty throne, what does he say? "Woe is me, because I am in sorrow; because I am a man of unclean lips, and I dwell in the midst of a people that has unclean lips." Pay attention to his exact words: Woe is me because of my unclean lips. After that, what does he tell us? Because his lips are soiled, one of the seraphim is sent to him, and the seraph taking a burning coal from the altar touches with it Isaiah's lips and tongue and purifies his mouth. Then what does the seraph say? "See," he said, "now that this has touched your lips, your tongue is cleansed." Then immediately, what does the Lord say? "Whom shall I send? Who will go for us?" O divine secrets of Scripture! As long as Isaiah's tongue was treacherous and his lips unclean, the Lord does not say to him, Whom shall I send, and who shall go? His lips are cleansed, and immediately he is appointed the Lord's spokesman; hence it is true that the person with unclean lips cannot prophesy, nor can he be sent in obedient service to God. "With fiery coals of the desert." Would to heaven this solitude were granted us, that it would clear away all wickedness from our tongue, so that where there are thorns, where there are brambles, where there are nettles, the fire of the Lord may come and burn all of it and make it a desert place, the solitude of Christ.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

224. And I heard the voice of the Lord. Here the authority of the minister is shown from his charge of office, and concerning this he does three things. First, the consent of the one to be sent is sought; hence he says, whom shall …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Who - To deliver the following message. The change of the number, I and us, is very remarkable; and both being meant of one and the same Lord, do sufficiently intimate a plurality of persons in the Godhead.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The Jews thought the glory of God should be confined to their land; but it is here intimated that in the gospel times (which are pointed to in this chapter) the glory of God should fill all the earth, the glory of his holiness, which is indeed the glory of all his other attributes; this then filled the temple (

quarantine:debris (2026-07-29) — unbalanced-parens

Also I heard the voice of the Lord,....
6 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Observe, (1.) Who it is that is consulting. It is the Lord God in his glory, whom he saw upon the throne high and lifted up. It puts an honour upon the ministry that, when God would send a prophet to speak in his name, he appeared in all the glories of the upper world.

The Nineteenth Century5 voices

The voice of the Lord - Hebrew: “The voice of Yahweh.” He had before been addressed by one of the seraphim. Whom shall I send, and who will go for us? - The change of number here, from the singular to the plural, is very remarkable. Jerome, on this place, says that it indicates the ‘sacrament’ of the Trinity.
BROTHERS AND SISTERS, the heathen are perishing and there is but one way of salvation for them, for there is but one name given under Heaven among men whereby they must be saved. God, in the glorious unity of His Divine Nature is calling for messengers who shall proclaim to men the way of life. Out of the thick darkness my ears can hear that sound mysterious and Divine, "Whom shall I send?" If you will but listen with the ear of faith you may hear it in this house today—"Whom shall I send?"
God's great remedy for man's ruin of man is the sacrifice of His dear Son. He proclaims to the sons of men that only by the Atonement of Jesus can they be reconciled unto Himself. In order that this remedy should be of any avail to any man he must receive it by faith—for without faith men perish even under the Gospel dispensation. There is at the present moment great lack of men to tell out the story of the Cross of Jesus Christ and many considerations press that lack upon our hearts.
God's great remedy for man's ruin of man is the sacrifice of His dear Son. He proclaims to the sons of men that only by the Atonement of Jesus can they be reconciled unto Himself. In order that this remedy should be of any avail to any man he must receive it by faith—for without faith men perish even under the Gospel dispensation. There is at the present moment great lack of men to tell out the story of the Cross of Jesus Christ and many considerations press that lack upon our hearts. Think how many voices all mingle into this one—"Who will go for Us?" Listen to the wounds of Jesus as they plaintively cry, "How shall we be rewarded? How shall the precious drops of blood be made available to redeem the souls of men unless loving lips shall go for us to claim by right those who have been redeemed by blood?" The blood of Jesus cries like Abel's blood from the ground, "Whom shall I send?" and His wounds repeat the question, "Who will go for us?" Does not the purpose of the Eternal Father also join with solemn voice in this demand? The Lord has decreed a multitude unto eternal life. He has purposed, with a purpose which cannot be changed or frustrated, that a multitude whom no man can number shall be the reward of the Savior's travail. But how can these decrees be fulfilled except by the sending forth of the Gospel, for it is through the Gospel, and through the Gospel alone, that salvation can come to the sons of men! I think I hear the awful voice of the purpose mingling with the piercing cry of the Cross appealing to us to declare the Word of Life.
BROTHERS AND SISTERS, the heathen are perishing and there is but one way of salvation for them, for there is but one name given under Heaven among men whereby they must be saved. God, in the glorious unity of His Divine Nature is calling for messengers who shall proclaim to men the way of life. Out of the thick darkness my ears can hear that sound mysterious and Divine, "Whom shall I send?" If you will but listen with the ear of faith you may hear it in this house today—"Whom shall I send?" While the world lies under the curse of sin, the living God, who wills not that any should perish but that they should come to repentance, is seeking heralds to proclaim His mercy. He is asking, even in pleading terms, for some who will go forth to the dying millions and tell the wondrous story of His love—"Whom shall I send?" As if to make the voice more powerful by a threefold utterance we hear the

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָאֶשְׁמַ֞עand I heard

    vaeshma'H8085 →1159 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • ק֤וֹל[the] voice of

    kolH6963 →506 times

  • אֲדֹנָי֙[the] Lord

    ʾadonaiH136 →440 times

  • אֹמֵ֔רsaying

    ʾomerH559 →5305 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • מִ֥יwhom?

    miH4310 →423 times

  • אֶשְׁלַ֖חwill I send

    ʾeshlachH7971 →845 times

  • וּמִ֣יand who?

    umiH4310 →423 times

  • יֵֽלֶךְ־will he go

    yelekh-H1980 →1546 times

  • לָ֑נוּfor us

    lanu

  • וָאֹמַ֖רand I said

    vaomarH559 →5305 times

  • הִנְנִ֥יhere [am] I

    hiniH2005 →316 times

  • שְׁלָחֵֽנִי׃send me

    shelacheniH7971 →845 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 65:1

    “I revealed Myself to those who did not ask for Me; I was found by those who did not seek Me. To a nation that did not call My name, I said, ‘Here I…

    it leads to

    • Romans 10:20

      And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”

    • Romans 9:24–26

      including us, whom He has called not only from the Jews, but also from the Gentiles?

    • 1 Peter 2:10

      Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

    • Ephesians 2:12–13

      remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.

    • Hosea 1:10

      Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to…

  • Through

    Ephesians 3:8

    Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,

    it leads to

    • 1 Corinthians 15:9

      For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.

    • Colossians 1:27

      To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

  • Through

    Acts 22:21

    Then He said to me, ‘Go! I will send you far away to the Gentiles.’”

    it leads to

    • Acts 9:15

      “Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.

Where this verse is studied

About Isaiah

The Prophet Isaiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Isaiah — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 11 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1351: “The Divine Call for Missionaries” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 687: “Messengers Wanted” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jerome, Commentary on Isaiah; Jerome, HOMILIES ON THE PSALMS 41 (PSALM 119); John Calvin, Commentary on the Book of the Prophet Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.