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Deuteronomy 14:27

in Deuteronomy 14

And do not neglect the Levite within your gates, since he has no portion or inheritance among you.

BSB

The same verse in ASV and KJV ▾

ASV

And the Levite that is within thy gates, thou shalt not forsake him; for he hath no portion nor inheritance with thee.

KJV

And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.

This verse in Deuteronomy 14

Commentary

4 notes on this verse
And the Levite that is within thy gates, thou shalt not forsake him,.... As not from giving him the first tithe, as Jarchi remarks, so he was not to forget him in this; he was not to leave him behind, but take him with him to partake of this entertainment: for he hath no part nor inheritance with thee in the land: see Deu 12:12.

This site's exposition

You must be sure to set aside a tenth

on Deuteronomy 14:22-27

The tithe here is eaten by the man who brings it at the chosen place. The meal's stated reason is “so that you may learn to fear the LORD your God always”, which makes the feast itself the lesson.

This site's exposition

do not neglect the Levite

John Gill, following Jarchi, reads this as a second duty: the Levite had his first tithe and was also to be taken to the feast. Deuteronomy 12:19 gives the same charge. Nehemiah 13:10-11 finds the Levites gone back to their fields when their portions were withheld.

The record, by era

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Thou shalt truly tithe all the increase of thy seed--The dedication of a tenth part of the year's produce in everything was then a religious duty. It was to be brought as an offering to the sanctuary; and, where distance prevented its being taken in kind, it was by this statute convertible into money.

How the passage was read

On Deuteronomy 14:22-29

On Deuteronomy 14:22-29

The tithe system behind the mint and cumin

The Torah's tithe was agricultural: a tenth of grain, wine, and oil, eaten before the LORD or given, in the third year, to the Levite, the sojourner, the fatherless, and the widow. The oral tradition extended the duty far beyond the named crops. The Mishnah's tractate on tithes opens with the general rule: “whatever is food, and is looked after, and grows from the land, is liable for tithes” (Maasrot 1:1). Under that rule even kitchen herbs were tithed, a scruple carried out leaf by leaf.

That is the practice behind Jesus' words about tithing “mint and dill and cumin” (Matthew 23:23). Read His sentence whole: “these you ought to have done, without neglecting the others.” He affirms the scruple and indicts the inversion of weight, the tithed herb beside the neglected justice, mercy, and faithfulness. The woe is about proportion, not about tithing.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Maasrot 1:1 (the general rule of tithes)

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַלֵּוִ֥יand the Levite

    vehaleviH3881 →291 times

  • אֲשֶׁר־who

    ʾasher-H834 →5497 times

  • בִּשְׁעָרֶ֖יךָ[is] in gates your

    bishareikhaH8179 →374 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • תַֽעַזְבֶ֑נּוּyou will neglect him

    taazvenuH5800 →215 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • אֵ֥יןnot

    ʾeinH369 →789 times

  • ל֛וֹ[belongs] to <the> him

    lo

  • חֵ֥לֶקa portion

    chelekH2506 →67 times

  • וְנַחֲלָ֖הand an inheritance

    venachalahH5159 →222 times

  • עִמָּֽךְ׃ סwith you

    ʾimakhH5973 →1050 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Timothy 5:17

    Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.

    it leads to

    • Hebrews 13:17

      Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for…

    • 1 Thessalonians 5:12–13

      But we ask you, brothers, to acknowledge those who work diligently among you, who preside over you in the Lord and give you instruction.

    • Galatians 6:6

      Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.

    • Luke 10:7

      Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.

    • Hebrews 13:7

      Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.

  • Through

    Numbers 18:20

    Then the LORD said to Aaron, “You will have no inheritance in their land, nor will you have any portion among them. I am your portion and your inheritance among the Israelites.

    it leads to

    • Deuteronomy 10:9

      That is why Levi has no portion or inheritance among his brothers; the LORD is his inheritance, as the LORD your God promised him.

      Reached by 2 separate paths from here.

    • Ezekiel 44:28

      In regard to their inheritance, I am their inheritance. You are to give them no possession in Israel, for I am their possession.

    • Joshua 13:33

      To the tribe of Levi, however, Moses had given no inheritance. The LORD, the God of Israel, is their inheritance, just as He had promised them.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).