Ezekiel 13:1
in Ezekiel 13Then the word of the LORD came to me, saying,
BSB
The same verse in ASV and KJV ▾
ASV
And the word of Jehovah came unto me, saying,
KJV
And the word of the Lord came unto me, saying,
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This verse in Ezekiel 13
Commentary
6 notes on this verseAnd the word of the Lord came unto me, saying. Giving orders to prophesy against the false prophets and prophetesses, which were either in the land of Israel, of whom the prophet had notice; or rather who were among the captives in Babylon, where Ezekiel now was.
This site's exposition
Then the word of the LORD came to me
on Ezekiel 13:1-3
The word turns to their prophets, “those who prophesy out of their own imagination” while claiming to speak for the Lord. The woe is aimed at “the foolish prophets who follow their own spirit, yet have seen nothing.” They invented the source itself, calling it the word of the LORD.
The record, by era
The Church Fathers3 voices
There is no kind of sin about which Scripture is silent and about which it does not teach its readers.
The Ishmaelites represent those who are a law unto themselves, who yield to their own capricious hearts and evil desires. Ezekiel expresses the same thought: "Son of man, prophesy against the prophets that prophesy their own thought and do whatever their spirit impels." We, however, must not follow our own inclinations and be labeled Ishmaelites, "obedient to themselves," but rather be called Ishmael, "obedient to God."
(Chapter 13, Verses 1, 2) And the word of the Lord came to me, saying: Son of man, prophesy against the prophets of Israel who prophesy, and say to those who prophesy from their own heart: Hear the word of the Lord: Thus says the Lord God. This is what we have added: 'who prophesy,' and say to those who prophesy from their own heart, which the Septuagint omitted, and because it is not found in Hebrew, they added, 'and you shall prophesy' and say to them. This is a message against false prophets who deceived the people and, against God's commands, prophesied something else. And let it not bother anyone that they are called prophets, for Holy Scripture has this custom, that it names each one of its prophecies and speeches a prophet, just as the prophets are called Baal, and the prophets of idols, and the prophets of confusion. Hence the apostle Paul also calls a Greek poet a prophet: A certain one of their own prophets said, Cretans are always liars, evil beasts, lazy gluttons (Titus 1). And in Hosea we read: Like a prophet driven mad, a man carrying the Spirit (Hosea 9:7). But whatever was said to the people of Israel at that time is now applied to the Church: so that the holy prophets may be the apostles and apostolic men. But the false and mad prophets are all heretics, whose leaders invent falsehoods from their own hearts; and those who are led astray by them believe in the lies of others.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The identity of phrases and ideas of this chapter with Jer. 23 leads to the conclusion that Ezekiel took up a well-known prophecy to enforce and apply it to his companions in exile. They probably had read Jeremiah’s words as referring to others than themselves.
How the passage was read
What the Jewish commentators add
And the word of nevuah from before Hashem was with me, saying:
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְהִ֥י | vayhi | and it came | H1961 → | 3559 times |
| דְבַר־ | devar- | [the] word of | H1697 → | 1440 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֵלַ֥י | ʾelai | to me | H413 → | 5510 times |
| לֵאמֹֽר׃ | lemor | <to> saying | H559 → | 5305 times |
וַיְהִ֥יand it came
vayhiH1961 →3559 times
דְבַר־[the] word of
devar-H1697 →1440 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
אֵלַ֥יto me
ʾelaiH413 →5510 times
לֵאמֹֽר׃<to> saying
lemorH559 →5305 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies1
About Ezekiel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, HOMILIES ON THE PSALMS 15 (PS 82); Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON EZEKIEL 2:1.
