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Acts 20:38

in Acts 20

They were especially grieved by his statement that they would never see his face again. Then they accompanied him to the ship.

BSB

The same verse in ASV and KJV ▾

ASV

sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.

KJV

Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

This verse in Acts 20

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

That they should see his face no more - This was a most solemn meeting, and a most affecting parting. The man who had first pointed out to them the Lord Jesus Christ, by whom they had been brought into so glorious a state of salvation, is now going away, in all likelihood, to be seen no more till the day in which the quick and dead shall stand before the throne of judgment. Such a scene, and its correspondent feelings, are more easily imagined than described.

This site's exposition

knelt down with all of them

on Acts 20:36-38

Paul knelt with all the elders and prayed, and they wept openly as they embraced and kissed him. They grieved most at his statement that they would never see his face again, the word of verse 25.

This site's exposition

Then they accompanied him to the ship

The verb for accompanied means to send a traveller on his way, as the church at Antioch sent Paul and Barnabas at 15:3. The disciples at Tyre do the same at 21:5.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 45 · Written before 407.

proposed

"And they all wept sore, and fell on Paul's neck and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more." He had said, that "grievous wolves should enter in;" had said, "I am pure from the blood of all men:" and yet the thing that grieved them most of all was this, "that they should see him no more:" since indeed it was this that made the war grievous. "And they fell on his neck," it says, "and wept." He shows their affection also by saying, "Upon his neck," as taking a last and yet a last embrace, such was the love they conceived from his discourse, such the spell of love that bound them. For if we groan when simply parting from each other, although we know that we shall receive one another back again, what a tearing away of themselves it must have been to them!

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Sorrowing most for that word which he spake, that they should see his face no more - What sorrow will be in the great day, when God shall speak that word to all who are found on the left hand, that they shall see his face no more!
Sorrowing most of all for the words which he spake,.... In Act 20:25 it filled them with sorrow to part with him; but this was increased, and made almost intolerable by what he said, that they should see his face no more: could they have hoped to have seen him again, it would have made their parting with him more easy; but to be told they should never see him more in this world, it cut them to the heart; which shows what a share the apostle had in their hearts and affections, and not without good reason: however, that they might have a sight of him as long as they could, they went along with him to see him take shipping, and to see the last of him. And they accompanied him unto the ship: which lay at Miletus waiting for him.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And in all these we find Paul very busy to serve Christ, and to do good to the souls of men, not only in the conversion of heathen, but in the edification of Christians. Paul's Departure from Ephesus; 1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.

The Nineteenth Century1 voice

Sorrowing most of all ... - This was a most tender and affectionate parting scene. It can be more easily imagined than described. We may learn from it: (1) That the parting of ministers and people is a most solemn event, and should be one of much tenderness and affection. (2) The effect of true religion is to make the heart more tender; to make friendship more affectionate and sacred; and to unite more closely the bonds of love. (3) Ministers of the gospel should be prepared to leave their people with the same consciousness of fidelity and the same kindness and love which Paul evinced. They should live such lives as to be able to look back upon their whole ministry as pure and disinterested, and as having been employed in guarding the flock, and in making known to them the whole counsel of God. So parting, they may separate in peace; and so living and acting, they will be prepared to give up their account with joy, and not with grief. May God grant to every minister the spirit which Paul evinced at Ephesus, and enable each one, when called to leave his people by death or otherwise, to do it with the same consciousness of fidelity which Paul evinced when he left his people to see their face no more.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 16:11

    No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.

    it leads to

    • 1 Timothy 4:12

      Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity.

    • Acts 15:33

      After spending some time there, they were sent off by the brothers in peace to return to those who had sent them.

    • Titus 2:15

      Speak these things as you encourage and rebuke with all authority. Let no one despise you.

  • Through

    Acts 21:5

    But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to…

    it leads to

    • Acts 20:36

      When Paul had said this, he knelt down with all of them and prayed.

  • Through

    Acts 15:3

    Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.

    it leads to

    • Acts 14:27

      When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.

    • Acts 21:5

      But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to…

  • Through

    Acts 20:25

    Now I know that none of you among whom I have preached the kingdom will see my face again.

    it leads to

    • Acts 28:31

      Boldly and freely he proclaimed the kingdom of God and taught about the Lord Jesus Christ.

  • Through

    Acts 21:16

    Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.

    it leads to

    • Proverbs 16:31

      Gray hair is a crown of glory; it is attained along the path of righteousness.

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. A. Alexander, Acts of the Apostles Explained; J. A. Alexander, The Acts of the Apostles Explained; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, Homily on Acts 45; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.