MannaFest

From Nave’s Topical Bible

Revivals

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 35
    Passages listed
  • 12
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (3 more headings)

The passages, in Bible order (35)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Joshua 5:2–9

    At that time the LORD said to Joshua, “Make flint knives and circumcise the sons of Israel once again.”

    Commentary on Joshua 5:2–91 voice
    In the course of the appointing of a successor to Moses, Hoshea the son of Nun is certainly transferred from his pristine name and begins to be called Jesus [Joshua]. Certainly, you say. This we first assert to have been a figure of the future. For, because Jesus Christ was to introduce the second people (which is composed of us nations, lingering deserted in the world previously) into the land of promise, "flowing with milk and honey" (that is, into the possession of eternal life, than which nothing is sweeter).

    Tertullian· AN ANSWER TO THE JEWS 9, 220Patristic

    Everything gathered on Joshua 5:2–9

    Verse page →Original language →

  2. 1 Samuel 7:1–6

    Then the men of Kiriath-jearim came for the ark of the LORD and took it into Abinadab’s house on the hill. And they consecrated his son Eleazar to guard the ark of the LORD.

    Commentary on 1 Samuel 7:1–61 voice
    1. Aminadab is interpreted as "my people, willing"; Gibeah, "lofty." And indeed the ark of God must be entrusted to such persons. For a willing people is one whom good will alone draws to the exercise of virtuous works, whom necessity does not compel to fulfill the commandments of God. Blessed Paul indeed proclaims such persons under a single description, saying: "God loves a cheerful giver" (2 Cor. 9:7). What is the house of the willing people, if not the stronghold of holy love?

    Gregory the Dialogist· Commentary on 1 Kings, Book 3, Chapter 5, 604Patristic

    Everything gathered on 1 Samuel 7:1–6

    Verse page →Original language →

  3. 1 Kings 18:17–40

    When Ahab saw Elijah, he said to him, “Is that you, O troubler of Israel?”

    Commentary on 1 Kings 18:17–401 voice
    "When Ahab saw Elijah, Ahab said to him, "Is it you, you troubler of Israel?" He answered, "I have not troubled Israel; but you have, and your father's house." "It is you and your father Omri who ruined this people, because through your abominable customs …

    Ephrem the Syrian· ON THE FIRST BOOK OF KINGS 18:8, 373Patristic

    Everything gathered on 1 Kings 18:17–40

    Verse page →Original language →

  4. 2 Kings 11:1

    When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to annihilate all the royal heirs.

    Commentary on 2 Kings 11:11 voice
    Athaliah exterminated all the royal children. In fact, after her son had been killed by Jehu, she had conceived an extremely perfidious and vicious scheme, saying to herself with anger, "I will reign just the same against the will of God by fighting God's promises, …

    Ishodad of Merv· BOOKS OF SESSIONS 2 KINGS 11:1, 850Patristic

    Everything gathered on 2 Kings 11:1

    Verse page →Original language →

  5. 2 Kings 12:1

    In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba.

    Commentary on 2 Kings 12:11 voice
    In the seventh year of Jehu Jehoash began to reign,.... So that he reigned twenty one or twenty two years contemporary with Jehu's reign, for Jehu reigned twenty eight years: and forty years reigned he in Jerusalem; the same number of years David and Solomon reigned: and his mother's name was Zibiah of Beersheba; a city in the tribe of Simeon, in the extreme part of the land of Canaan southward; her name in the Chaldee dialect is Tabitha, the same with Dorcas in Greek, Act 9:36.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 12:1

    Verse page →Original language →

  6. 2 Kings 18:1–7

    In the third year of the reign of Hoshea son of Elah over Israel, Hezekiah son of Ahaz became king of Judah.

    Commentary on 2 Kings 18:1–71 voice
    Now it came to pass in the third year of Hoshea son of Elah king of Israel,.... That is, in the third year of his rebelling against the king of Assyria, when he shook off his yoke, and refused to be tributary to him any longer, see 2Ki 17:1, that Hezekiah the son of Ahaz king of Judah began to reign; having finished the account of the kingdom of Israel, and the captivity of the people, the historian returns to the kingdom of Judah, and the things of it.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 18:1–7

    Verse page →Original language →

  7. 2 Kings 22:1

    Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother’s name was Jedidah daughter of Adaiah; she was from Bozkath.

    Commentary on 2 Kings 22:11 voice
    "Josiah was eight years old when he began to reign; and he did what was right in the sight of the Lord" for the thirty-one years in which he reigned. In the eighteenth year from the beginning of his rule, he began to purify Judah …

    Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 22:1, 373Patristic

    Everything gathered on 2 Kings 22:1

    Verse page →Original language →

  8. 2 Kings 23:1

    Then the king summoned all the elders of Judah and Jerusalem.

    Commentary on 2 Kings 23:11 voice
    And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem. Josiah sent messengers throughout the land, and convened all the principal men in it at Jerusalem.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 23:1

    Verse page →Original language →

  9. 2 Chronicles 14:2–5

    And Asa did what was good and right in the eyes of the LORD his God.

    Commentary on 2 Chronicles 14:2–51 voice
    Did that which was good - He attended to what the law required relative to the worship of God. He was no idolater, though, morally speaking, he was not exempt from faults, 1Ki 15:14. He suppressed idolatry universally, and encouraged the people to worship the true God: see 2Ch 14:3-5.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 2 Chronicles 14:2–5

    Verse page →Original language →

  10. 2 Chronicles 15:1–14

    Now the Spirit of God came upon Azariah son of Oded.

    Commentary on 2 Chronicles 15:1–141 voice
    And the Spirit of God came upon Azariah the son of Oded,.... The same with Iddo, as Hillerus (h) thinks; and some suppose this to be the name of the son as well as the father, but called Azariah, to distinguish him from him, see 2Ch 15:8 on whom came, as the Targum, the spirit of prophecy, instructing him what to say to Asa; and the Jews say (i) he is the same with Iddo, and he the same that was sent to Jeroboam, to reprove him for the altar he built. (h) Onomastic, Sacr. p. 458. (i) In Hieron.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Chronicles 15:1–14

    Verse page →Original language →

  11. 2 Chronicles 23:1

    Then in the seventh year, Jehoiada strengthened himself and made a covenant with the commanders of hundreds—with Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri.

    Commentary on 2 Chronicles 23:11 voice
    The contents of this chapter are the same with 2Ki 11:4 and need no other explanation than what may be found in the notes there, to which the reader is referred.See Gill on 2Ki 11:4. See Gill on 2Ki 11:5. See Gill on 2Ki 11:6. See Gill on 2Ki 11:7. See Gill on 2Ki 11:8. See Gill on 2Ki 11:9. See Gill on 2Ki 11:10. See Gill on 2Ki 11:11. See Gill on 2Ki 11:12. See Gill on 2Ki 11:13. See Gill on 2Ki 11:14. See Gill on 2Ki 11:15. See Gill on 2Ki 11:16. See Gill on 2Ki 11:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Chronicles 23:1

    Verse page →Original language →

  12. 2 Chronicles 24:1

    Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba.

    Commentary on 2 Chronicles 24:11 voice
    If in a small parish one advanced in years is not to be found, let some younger person who has a good report among his neighbors and is esteemed by them worthy of the office of a bishop—who has carried himself from his youth with meekness and regularity, like a much elder person—after examination and a general good report, be ordained in peace.… Joash governed the people at seven years of age. Wherefore, although the person is young, let him be meek, gentle and quiet.

    Apostolic Constitutions· CONSTITUTIONS OF THE HOLY APOSTLES 2.1, 380Patristic

    Everything gathered on 2 Chronicles 24:1

    Verse page →Original language →

  13. 2 Chronicles 29:1

    Hezekiah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah, the daughter of Zechariah.

    Commentary on 2 Chronicles 29:11 voice
    The treatment of Hezekiah’s reign by the author of Chronicles is in marked contrast with that followed in the Book of Kings. The writer of Kings describes mainly civil affairs; the author of Chronicles gives a full account of Hezekiah’s religious reformation. 2 Chr. 29–31 contain matter, therefore, which is almost wholly new.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Chronicles 29:1

    Verse page →Original language →

  14. 2 Chronicles 30:1

    Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh inviting them to come to the house of the LORD in Jerusalem to keep the Passover of the LORD, the God of Israel.

    Commentary on 2 Chronicles 30:11 voice
    As corrector of an inert People That emulator [of David] Hezekiah arose; He restored the Law to a sinful, forgetful people All God's mandates of old, he first Commanded the people to observe, Who ended war by his prayers, Not by steel's point: he, dying, …

    Pseudo-Tertullian· FIVE BOOKS IN REPLY TO MARCION 3.176-183, 9999Patristic

    Everything gathered on 2 Chronicles 30:1

    Verse page →Original language →

  15. 2 Chronicles 31:1

    When all this had ended, the Israelites in attendance went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, until they had utterly destroyed them all. Then all the Israelites returned to their cities, each to his own property.

    Commentary on 2 Chronicles 31:12 voices
    Now when all this was finished,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Jerusalem had been cleansed 2Ch 30:14; now the land had to be purged. Hezekiah therefore gave his sanction to a popular movement directed as much against the “high places” which had been maintained since the times of the patriarchs, as against the remnants of the Baal-worship, or the innovations of Ahaz. See 2Ki 18:4 note.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Chronicles 31:1

    Verse page →Original language →

  16. 2 Chronicles 33:12–19

    And in his distress, Manasseh sought the favor of the LORD his God and earnestly humbled himself before the God of his fathers.

    Commentary on 2 Chronicles 33:12–191 voice
    O happy penitence which has drawn down upon itself the eyes of God, and which has by confessing its error changed the sentence of God's anger! The same conduct is in the Chronicles attributed to Manasseh, and in the book of the prophet Jonah to Nineveh, and in the gospel to the publican. The first of these not only was allowed to obtain forgiveness but also recovered his kingdom, the second broke the force of God's impending wrath, while the third, striking his breast with his hands, "would not lift up so much as his eyes to heaven."

    Jerome· LETTER 77.4, 420Patristic

    Everything gathered on 2 Chronicles 33:12–19

    Verse page →Original language →

Show the other 19 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →