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Isaiah 57:14

in Isaiah 57

And it will be said, “Build it up, build it up, prepare the way, take every obstacle out of the way of My people.”

BSB

The same verse in ASV and KJV ▾

ASV

And he will say, Cast ye up, cast ye up, prepare the way, take up the stumbling-block out of the way of my people.

KJV

And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

This verse in Isaiah 57

Commentary

12 notes on this verse

A commentator

Ephrem the Syrian

COMMENTARY ON ISAIAH 57:14 · Written before 373.

"And it shall be said, 'Remove every obstruction from my people's way.' " Probably he said these words with regard to the Jewish Zealots, who killed their fellow citizens, because they had lapsed into idolatry and had been an obstacle for their fellows in the …

This site's exposition

Build it up, build it up, prepare the way

“Build it up, build it up, prepare the way” answers the promise of verse 13 with the highway of 40:3. The command is to “take every obstacle out of the way of My people”. Gill takes the obstacle as the idolatry just listed in verses 3 to 13.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 13, 14.) And the wind will carry them away: the breeze will lift them. But those who have confidence in me will inherit the land and possess my holy mountain. And I will say, Make a way, offer a path, turn aside from the path, remove stumbling blocks from my people's way. LXX: For the wind will carry away all of them, and the tempest will take them away.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

And as to the expediting of their way: and I will say, namely, to the princes of the Medes: make a way, freeing them, give free passage, giving them liberty to return to their land, turn out of the path, so that you will not …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And he - God will raise up a man who shall say with authority and efficacy. Cast up - Make causeways, where it is needful, for their safe and easy passage, and remove all things which may hinder them in their return.
And shall say, cast ye up, cast ye up,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This refers to the provision which the gospel, and the grace of it, have made for our ready passage through this world to a better. The way of religion is now cast up; it is a highway; ministers' business is to direct people in it, and to help them over the discouragements they meet with, that nothing may offend them.
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And shall say “Then will I say” - ואמר vaomer, to be pointed as the first person future. They are the words of God, as it is plain from the conclusion of the verse; my people, עמי ammi.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

shall say--The nominative is, "He that trusteth in Me" (Isa 57:13). The believing remnant shall have every obstacle to their return cleared out of the way, at the coming restoration of Israel, the antitype to the return from Babylon (Isa 35:8;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

WHAT is the way, the way of salvation, the way to Heaven? Jesus Christ says, "I am the way." He is the Son of God and He left the glories of Heaven and took upon Himself our nature and lived here. In due time He took upon Himself our sin and made Atonement for it and now He has gone up into Heaven and sits at the right hand of God, even the Father, from where He will shortly come to judge the quick and the dead. The way to be delivered from sin—the way to Heaven is simply to trust in Jesus Christ! God has set Him forth to be a Propitiation for sin and whoever believes in Jesus Christ has his sin put away at once, whatever he may have done. Before Christ went to Heaven, He said to His disciples, "Go you into all the world and preach the Gospel to every creature. He that believes and is baptized shall be saved; but he that believes not shall be damned." This is the way of salvation which we preach, unaltered and unalterable, "Believe in the Lord Jesus Christ and you shall be saved." In other words, trust Him and you are saved! This is the entrance into the way of salvation and this is the track of that way even to the end—trust in Christ. "Are not good works needed?" asks one. They always flow from faith in Christ. He that would be saved from sin, trusts Christ and his nature is changed—and so he hates the sin that once he loved and endeavors to honor the Christ who has saved Him. But in the matter of our Salvation, the ground and bottom of it is not our works, or tears, or prayers, but simple reliance upon the finished work of Jesus Christ. He is A and He is Z in the alphabet of Grace. He is the Beginning and He is the End. "He that believes in Him has everlasting life." "He that believes in Him is not condemned," and never shall be, for he has passed from death unto life. Such being the way, it is very simple.
WHAT is the way, the way of salvation, the way to Heaven? Jesus Christ says, "I am the way." He is the Son of God and He left the glories of Heaven and took upon Himself our nature and lived here. In due time He took upon Himself our sin and made Atonement for it and now He has gone up into Heaven and sits at the right hand of God, even the Father, from where He will shortly come to judge the quick and the dead.
And shall say - Lowth, ‘Then will I say.’ Noyes, ‘Men will say.’ The word אמר 'âmar seems to be used here impersonally, and to mean, ‘One shall say;’ that is it shall be said. The Septuagint and the Syriac render it, ‘They shall say.’ The idea is, that the obstacles would be removed from the path of those who put their trust in God. The language is derived from the return from the exile, as if persons should go before them and should cry, ‘Cast ye up;’ or as if the cry of the people all along their journey should be, ‘Remove the obstacles to their return.’ Cast ye up, cast ye up - That is, remove the obstacles; level the hills; take up any obstruction out of the way (compare the notes at Isa 35:8; Isa 40:3-4). This cry is often heard before the coming of a distinguished prince or conqueror in the East. Joseph Wolff stated, in a lecture in Philadelphia (Sept. 18, 1837), that, on entering Jerusalem from the west, in the direction of Gaza, the road, for a considerable distance from Jerusalem, was so full of stones, that it was impracticable to ride, and those who were entering the city were obliged to dismount. When the Pasha (Ibrahim, son of Mehemet Ali) approached Jerusalem, it was customary for a considerable number of laborers to go before him, and remove the stones from the way. This was done amidst a constant cry, ‘Cast up, cast up the way; remove the stones, remove the stones.’ And on a placard, or standard, it was written, ‘the Pasha is coming;’ and everywhere the cry was heard, ‘the Pasha is coming, the Pasha is coming; cast up the way, remove the stones.’

How the passage was read

What the Jewish commentators add

And he shall say, “Pave, pave” So will the prophet say in My name to My people, “Pave, pave a paved highway, clear away the evil inclination from your ways.”
Rashi: France, 1040–1105 · Rashi on Isaiah 57:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
When you cry out, let your collections save you Let the collection of your idols and your graven images [and those who deny the Torah] that you collected, rise and save you when you cry out from your distress.
Rashi: France, 1040–1105 · Rashi on Isaiah 57:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָמַ֥רand someone will say

    veamarH559 →5305 times

  • סֹֽלּוּ־build up

    solu-H5549 →12 times

  • סֹ֖לּוּbuild up

    soluH5549 →12 times

  • פַּנּוּ־make clear

    panu-H6437 →135 times

  • דָ֑רֶךְ[the] way

    darekhH1870 →707 times

  • הָרִ֥ימוּlift up

    harimuH7311 →190 times

  • מִכְשׁ֖וֹלobstacle[s]

    mikhsholH4383 →

  • מִדֶּ֥רֶךְfrom [the] way of

    miderekhH1870 →707 times

  • עַמִּֽי׃ סpeople my

    ʾamiH5971 →1873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 40:3

    A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.

    it leads to

    • Malachi 3:1

      “Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He…

    • Mark 1:2–5

      As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You, who will prepare Your way.”

    • John 1:23

      John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”

    • Matthew 3:1–3

      In those days John the Baptist came, preaching in the wilderness of Judea

    • Luke 1:16–17

      Many of the sons of Israel he will turn back to the Lord their God.

  • Through

    Isaiah 35:8

    And there will be a highway called the Way of Holiness. The unclean will not travel it—only those who walk in the Way—and fools will not stray onto it.

    it leads to

    • Matthew 7:13–14

      Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.

    • Isaiah 42:16

      I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These…

    • John 14:6

      Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.

Where this verse is studied

On this page

Studies1

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1579: “Roads Cleared” (lightly modernized text, CCEL edition); Ephrem the Syrian, COMMENTARY ON ISAIAH 57:14; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.