Mark 10:35
in Mark 10Then James and John, the sons of Zebedee, came to Jesus and declared, “Teacher, we want You to do for us whatever we ask.”
BSB
The same verse in ASV and KJV ▾
ASV
And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.
KJV
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
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This verse in Mark 10
Commentary
14 notes on this verseA commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
Let us mark in this passage, the ignorance of our Lord's disciples . We find James and John petitioning for the first places in the kingdom of glory. We find them confidently declaring their ability to drink of their Master's cup and be baptized with their Master's baptism. In spite of all the plain warnings of our Lord, they clung obstinately to the belief that Christ's kingdom on earth was immediately going to appear. Notwithstanding their many shortcomings in Christ's service, they had no misgivings as to their power to endure any thing which might come upon them.
This site's exposition
we want You to do for us whatever we ask
on Mark 10:35-37
James and John open with we want You to do for us whatever we ask, directly after the fullest prediction of His suffering. They ask for the seats at His right and left in His glory.
The record, by era
The Church Fathers3 voices
(de Con. Evan. ii. 64) Matthew has expressed that this was said not by themselves, but by their mother, since she brought their wishes to the Lord; wherefore Mark briefly implies rather that they themselves, than that their mother, had used the words.
A commentator
John ChrysostomON THE INCOMPREHENSIBLE NATURE OF GOD 8.31 · Written before 407.
proposed
They were expecting him to enter into [the kingdom], but not to go to the cross and death. Even though they had heard it ten thousand times, they could not clearly understand. Since they had not gotten a clear and certain knowledge of his teachings, they thought that he was going to this visible kingdom and would rule in Jerusalem. So the sons of Zebedee caught up with him on the road. They thought they had found the opportune moment. They put their request to him. They had broken away from the throng of the disciples and, just as if the whole situation had turned out exactly as they wanted, they asked about the privilege of the first seats and about being first among the others. They asked for this because they assumed that everything was finished and the whole business was over and done with. They made their request because they thought that now was the time for crowns and rewards.
Pray does the emperor in person set forth, or the prefect in person cudgel? One whose ministers do a thing is always said to do it. So "He will baptize you" will have to be understood as standing for, "Through Him," or" Into Him," "you will be baptized.
The Medieval Church2 voices
Another Evangelist (Matt. 20:20) relates that their mother (of James and John) approached Jesus. But probably both things happened: these two apostles, being ashamed before the others, sent their mother ahead first, and then they themselves also came separately, as the Evangelist indicates by saying, …
Now the abovementioned disciples thought that He was going up to Jerusalem, to reign there, and then to suffer what He had foretold. And with these thoughts, they desired to sit on the right and the left hand; wherefore there follows, They said unto him, Grant unto us that we may sit, one on thy right hand, the other on thy left hand, in thy glory.
7 more voices on this verse
The Medieval Church1 voice
And James and John, the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us. And he said to them: What will you that I should do for you? And they said: Grant to …
The Puritans and the Awakening2 voices
Saying - By their mother. It was she, not they that uttered the words. Ye know not what ye ask - Ye know not that ye ask for sufferings, which must needs pave the way to glory.
And James, and John, the sons of Zebedee, came unto him,.... Along with their mother, who was their mouth, and spoke for them, and they by her: saying, master, we would that thou shouldst do for us whatsoever we shall desire: that is, we earnestly desire, that whereas we have a favour to ask of thee, that thou wouldst not deny us it, be it what it will; See Gill on Mat 20:20.
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The thought was doubtless suggested to her sons by the recent promise to the Twelve of "thrones to sit on, when the Son of man should sit on the throne of His glory" (Mt 19:28); but after the reproof so lately given them (Mr 9:33, &c.) they get their mother to speak for them.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us mark in this passage, the ignorance of our Lord's disciples . We find James and John petitioning for the first places in the kingdom of glory. We find them confidently declaring their ability to drink of their Master's cup and be baptized with their Master's baptism. In spite of all the plain warnings of our Lord, they clung obstinately to the belief that Christ's kingdom on earth was immediately going to appear. Notwithstanding their many shortcomings in Christ's service, they had no misgivings as to their power to endure any thing which might come upon them. With all their faith, and grace, and love to Jesus, they neither knew their own hearts, nor the nature of the path before them. They still dreamed of temporal crowns, and earthly rewards. They still knew not what manner of men they were. There are few true Christians who do not resemble James and John, when they first begin the service of Christ. We are apt to expect far more present enjoyment from our religion, than the Gospel warrants us to expect. We are apt to forget the cross, and the tribulation, and to think only of the crown. We form an incorrect estimate of our own fortitude and power of endurance. We misjudge our own ability to stand temptation and trial. And the result of all is that we often buy wisdom dearly, by bitter experience, after many disappointments, and not a few falls. Let the case before us teach us the importance of a solid and calm judgment in our religion. Like James and John, we are right in coveting the best gifts, and in telling all our desires to Christ. Like them we are right in believing that Jesus is King of kings, and will one day reign upon the earth. But let us not, like them, forget that there is a cross to be borne by every Christian, and that "through much tribulation we must enter into the kingdom of God." (Acts 14:22.)
And James and John - come unto him - The request here mentioned, Matthew says, Mat 20:20, was made by Salome their mother; the two places may be easily reconciled thus: - The mother introduced them, and made the request as if from herself; Jesus knowing whence it had come, immediately addressed himself to James and John, who were standing by; and the mother is no farther concerned in the business. See the note on Mat 20:20.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
See the notes at Mat 20:20-28. Mar 10:35 And James and John ...came unto him - They did this through the instrumentality of their mother. They did not come in “person,” but they got their mother to make the request for them. Compare the notes at Mat 20:20.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| προσπορεύονται | prosporeuontai | come up | G4365 → | |
| αὐτῷ | auto | to Him | G846 → | 5565 times |
| Ἰάκωβος | iakobos | James | G2385 → | 42 times |
| καὶ | kai | and | G2532 → | 9120 times |
| Ἰωάννης, | ioannes | John, | G2491 → | 134 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| υἱοὶ | huioi | sons | G5207 → | 377 times |
| Ζεβεδαίου, | zebedaiou | of Zebedee, | G2199 → | 12 times |
| λέγοντες | legontes | saying | G3004 → | 1325 times |
| αὐτῷ· | auto | to Him; | G846 → | 5565 times |
| διδάσκαλε, | didaskale | Teacher, | G1320 → | 58 times |
| θέλομεν | thelomen | we desire | G2309 → | 208 times |
| ἵνα | ina | that | G2443 → | 668 times |
| ὃ | ho | whatever | G3739 → | 1405 times |
| ἐὰν | ean | if | G1437 → | 352 times |
| αἰτήσωμέν | aitesomen | we shall ask | G154 → | 70 times |
| σε | se | you | G4771 → | 2973 times |
| ποιήσῃς | poieses | You shall do | G4160 → | 569 times |
| ἡμῖν.¶ | hemin | for us. | G3165 → | 1936 times |
ΚαὶAnd
kaiG2532 →9120 times
προσπορεύονταιcome up
prosporeuontaiG4365 →
αὐτῷto Him
autoG846 →5565 times
ἸάκωβοςJames
iakobosG2385 →42 times
καὶand
kaiG2532 →9120 times
Ἰωάννης,John,
ioannesG2491 →134 times
οἱthe
hoiG3588 →19766 times
υἱοὶsons
huioiG5207 →377 times
Ζεβεδαίου,of Zebedee,
zebedaiouG2199 →12 times
λέγοντεςsaying
legontesG3004 →1325 times
αὐτῷ·to Him;
autoG846 →5565 times
διδάσκαλε,Teacher,
didaskaleG1320 →58 times
θέλομενwe desire
thelomenG2309 →208 times
ἵναthat
inaG2443 →668 times
ὃwhatever
hoG3739 →1405 times
ἐὰνif
eanG1437 →352 times
αἰτήσωμένwe shall ask
aitesomenG154 →70 times
σεyou
seG4771 →2973 times
ποιήσῃςYou shall do
poiesesG4160 →569 times
ἡμῖν.¶for us.
heminG3165 →1936 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 14:33He took with Him Peter, James, and John, and began to be deeply troubled and distressed.
it leads to
- Luke 22:44
And in His anguish, He prayed more earnestly, and His sweat became like drops of blood falling to the ground.
- Hebrews 5:7
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…
- Mark 1:16–19
As Jesus was walking beside the Sea of Galilee, He saw Simon and his brother Andrew. They were casting a net into the sea, for they were fishermen.
- Mark 5:37
And He did not allow anyone to accompany Him except Peter, James, and John the brother of James.
- Luke 22:44
Through
1 Kings 2:20“I have just one small request of you,” she said. “Do not deny me.” “Make your request, my mother,” the king replied, “for I will not deny you.”
it leads to
- Matthew 7:7–11
Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
- John 2:3–4
When the wine ran out, Jesus’ mother said to Him, “They have no more wine.”
- Matthew 11:24
But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”
- Matthew 18:19
Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
- Matthew 7:7–11
Where this verse is studied
On this page
Studies27
On this verse
On this chapter
- The Deity of Christ
- Elders and Deacons
- Entering the Kingdom
- Barnabas, a Good Man
- The Words Tov and Agathosyne
- Why He Said He Came
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About Mark

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, ON THE INCOMPREHENSIBLE NATURE OF GOD 8.31; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, On Baptism; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
