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2 Corinthians 3:2

in 2 Corinthians 3

You yourselves are our letter, inscribed on our hearts, known and read by everyone.

BSB

The same verse in ASV and KJV ▾

ASV

Ye are our epistle, written in our hearts, known and read of all men;

KJV

Ye are our epistle written in our hearts, known and read of all men:

This verse in 2 Corinthians 3

Commentary

12 notes on this verse
Ye are our epistle,.... Here a reason is given why they stood in no need of letters of commendation, to or from the church at Corinth, because that church was their living epistle, and which was much preferable to any written one.

This site's exposition

letters of recommendation

on 2 Corinthians 3:1-3

The rivals had come with letters of recommendation, and Paul makes the church his credentials: You yourselves are our letter. Verse 3 has it written with the Spirit of the living God on tablets of human hearts, echoing Jeremiah 31:33.

This site's exposition

You yourselves are our letter

A living church served Paul better than any written reference. Jamieson, Fausset and Brown conclude that no sermon is as powerful as a consistent Christian life.

The record, by era

The Church Fathers2 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

Evidence of salvation is an epistle in itself. The salvation of the Corinthians was in Paul's heart and in the hearts of those who were with him, for he was always thinking about it.

A commentator

John Chrysostom

Homily 6 on 2 Corinthians · Written before 407.

proposed

What means this, "ye are?" 'Did we need to be commended to others, we should have produced you before them instead of an epistle.' And this he said in the former Epistle. "For the seal of mine Apostleship are ye." But he doth not here say it in this manner, but in irony so as to make his question, "Do we need epistles of commendation?" more cutting. And in allusion to the false apostles, he added, "as do some, [epistles of commendation] to you, or letters of commendation from you" to others. Then because what he had said was severe, he softens it by adding, "Ye are our epistle, written in our hearts, known of all." Here he testifieth not only to their love, but also to their good works: since they are able to show unto all men by their own virtue the high worth of their teacher, for this is the meaning of, "Ye are our epistle." What letters would have done to commend and gain respect for us, that ye do both as seen and heard of; for the virtue of the disciples is wont to adorn and to commend the teacher more than any letter. "Written in our hearts." That is, which all know; we so bear you about every where and have you in mind. As though he said, Ye are our commendation to others, for we both have you continually in our heart and proclaim to all your good works. Because then that even to others yourselves are our commendation, we need no epistles from you; but further, because we love you exceedingly, we need no commendation to you. For to those who are strangers one hath need of letters, but ye are in our mind. Yet he said not merely, "ye are [in it]," but "written in [it]," that is, ye cannot slide out of it. For just as from letters by reading, so from our heart by perceiving, all are acquainted with the love we bear you. […]

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 2 Corinthians · Written before 1107.

proposed

What, he says, letters would have done, in which you would have commended and glorified us, that very thing you accomplish by your life of faith, which everyone sees and hears. And wherever we go, we carry you with us everywhere, because you are written …

A commentator

Thomas Aquinas

Commentary on 2 Corinthians · Written before 1274.

proposed

Therefore he at once gives the reason for this, saying, you yourselves are our letter of recommendation; as if to say: I have a good letter; I do not need others. In regard to this, he does two things: first, he shows what that letter …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Ye are our recommendatory letter - More convincing than bare words could be. Written on our hearts - Deeply engraven there, and plainly legible to all around us.
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, There is nothing more delightful to faithful ministers, nor more to their commendation, than the success of their ministry, evidenced in the hearts and lives of those among whom they labour. The apostle is careful not to assume too much to himself, but to ascribe all the praise to God. He says they were the epistle of Christ,

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

"Ye are known to be my converts by general knowledge: then ye are known more particularly by your reflecting my doctrine in your Christian life." The handwriting is first "known," then the Epistle is "read" [GROTIUS] (2Co 4:2; There is not so powerful a sermon in the world, as a consistent Christian life.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Ye are our epistle - I bear the most ardent love to you. I have no need to be put in remembrance of you by any epistles or other means; ye are written in my heart - I have the most affectionate remembrance of you. Known and read of all men - For wherever I go I mention you; speak of your various gifts and graces; and praise your knowledge in the Gospel.
Ye are our epistle - compare 1Co 9:2. This is a most beautiful and happy turn given to the whole subject. The sense is plain. It is, that the conversion of the Corinthians, under the faithful labors of the apostle, was a better testimonial of his character and fidelity than any letters could be. To see the force of this, it must be remembered: (1) That Corinth was an exceedingly dissolute and abandoned place (see the introduction to the First Epistle); (2) That a large number of them had been converted, and a church organized; (3) That their conversion, and the organization of a church in such a city were events that would be known abroad; and, (4) That it had been accomplished entirely under the labor of Paul and his companions. To their knowledge of him, therefore, and to his success there, he could confidently appeal as a testimonial of his character. The characteristics of this commendatory epistle, he proceeds immediately to state. The general sense is, that they were the letter of recommendation which God had given to him; and that their conversion under his ministry was the public testimonial of his character which all might see and read. Written in our hearts - A few mss. and versions read thus, “your hearts;” and Doddridge has adopted this reading, and supposes that it means that the change produced not only in their external conduct, but in their inward temper, was so great, that all must see that it was an unanswerable attestation to his ministry. But there is not sufficient authority for changing the text; nor is it necessary. The sense is, probably, that this letter was. as it were, written on his heart. […]

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 1:7

    It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you…

    it leads to

    • 2 Corinthians 7:3

      I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you.

    • Philippians 1:5

      because of your partnership in the gospel from the first day until now,

    • 2 Timothy 2:9

      for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!

    • Colossians 4:18

      This greeting is in my own hand—Paul. Remember my chains. Grace be with you.

  • Through

    Romans 1:8

    First, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world.

    it leads to

    • Romans 16:19

      Everyone has heard about your obedience, so I rejoice over you. But I want you to be wise about what is good and innocent about what is evil.

    • 1 Corinthians 1:4

      I always thank my God for you because of the grace He has given you in Christ Jesus.

    • 1 Thessalonians 1:8–9

      For not only did the message of the Lord ring out from you to Macedonia and Achaia, but your faith in God has gone out to every place, so that we have no need…

  • Through

    1 Thessalonians 1:8

    For not only did the message of the Lord ring out from you to Macedonia and Achaia, but your faith in God has gone out to every place, so that we have no need…

    it leads to

    • Romans 1:8

      First, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world.

Where this verse is studied

About 2 Corinthians

The Apostle Paul in Prison, Rembrandt, 1627. Public domain.
The Apostle Paul in Prison, Rembrandt, 1627. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the Second Epistle to the Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 6 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.