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From Nave’s Topical Bible

War

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 300
    Passages listed
  • 46
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (94 more headings)

The passages, in Bible order (300)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 3:15

    And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”

    Commentary on Genesis 3:152 voices
    THIS IS THE FIRST gospel sermon that was ever delivered upon the surface of this earth. It was memorable discourse indeed, with Jehovah himself for the preacher, and the whole human race and the prince of darkness for the audience. It must be worthy of our heartiest attention. Is it not remarkable that this great gospel promise should have been delivered so soon after the transgression?

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1326: “Christ the Conqueror of Satan” (lightly modernized text, CCEL edition), 1876

    Thus, fatal shall be the stroke which Satan shall receive from Christ, though it is probable he did not at first understand the nature and extent of his doom.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Genesis 3:15

    Verse page →Original language →

  2. Exodus 14:13

    But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again.

    Commentary on Exodus 14:131 voice
    For the Egyptians whom ... - The true sense is, ye shall never see the Egyptians in the same way, under the same circumstances.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 14:13

    Verse page →Original language →

  3. Exodus 14:14

    The LORD will fight for you; you need only to be still.”

    Commentary on Exodus 14:141 voice
    The Lord shall fight for you - Ye shall have no part in the honor of the day; God alone shall bring you off, and defeat your foes. Ye shall hold your peace - Your unbelieving fears and clamours shall be confounded, and ye shall see that by might none shall be able to prevail against the Lord, and that the feeblest shall take the prey when the power of Jehovah is exerted.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 14:14

    Verse page →Original language →

  4. Exodus 15:14–16

    The nations will hear and tremble; anguish will grip the dwellers of Philistia.

  5. Exodus 23:24

    You must not bow down to their gods or serve them or follow their practices. Instead, you are to demolish them and smash their sacred stones to pieces.

    Commentary on Exodus 23:242 voices
    Break down their images - מצבתיהם matstsebotheyhem, from נצב natsab, to stand up; pillars, anointed stones, etc., such as the baitulia. See Clarke on Gen 28:18 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    They must not only not worship their gods, but they must utterly overthrow them, in token of their great abhorrence of idolatry, their resolution never to worship idols themselves, and their care to prevent any other from worshipping them; as the converted conjurors burnt their books, Acts xix. How rich the particulars of this promise are.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 23:24

    Verse page →Original language →

  6. Leviticus 26:17

    And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you.

  7. Leviticus 26:31–39

    I will reduce your cities to rubble and lay waste your sanctuaries, and I will refuse to smell the pleasing aroma of your sacrifices.

    Commentary on Leviticus 26:31–392 voices
    And yours emphatically, not mine, for I disown and abhor it, and all the services you do in it, because you have defiled it. I will not smell - Not own or accept them. Your sweet odours - Either of the incense, or of your sacrifices, which when offered with faith and obedience, are sweet and acceptable to me.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    First, Their cities should be waste, forsaken, uninhabited, and all the buildings destroyed; those that escaped the desolations of war should fall to decay of themselves. Secondly, Their sanctuaries should be a desolation, that is, their synagogues where they met for religious worship every sabbath, as well as their tabernacle where they met thrice a year.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Leviticus 26:31–39

    Verse page →Original language →

  8. Numbers 31:7–17

    Then they waged war against Midian, as the LORD had commanded Moses, and they killed every male.

    Commentary on Numbers 31:7–171 voice
    But the destruction appears to have been only partial--limited to those who were in the neighborhood of the Hebrew camp and who had been accomplices in the villainous plot of Baal-peor (Nu 25:1-3), while a large portion of the Midianites were absent on their pastoral wanderings or had saved themselves by flight.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Numbers 31:7–17

    Verse page →Original language →

  9. Deuteronomy 1:30

    The LORD your God, who goes before you, will fight for you, just as you saw Him do for you in Egypt

    Commentary on Deuteronomy 1:301 voice
    The Lord - shall fight for you - In the Targum of Onkelos, it is, the Word of the Lord shall fight for you. In a great number of places the Targums or Chaldee paraphrases use the term מימרא דיי meimera dayeya or Yehovah, the Word of the Lord, exactly in the same way in which St. John uses the term Λογος Logos in the first chapter of his Gospel. Many instances of this have already occurred.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Deuteronomy 1:30

    Verse page →Original language →

  10. Deuteronomy 2:33

    And the LORD our God delivered him over to us, and we defeated him and his sons and his whole army.

    Commentary on Deuteronomy 2:332 voices
    Rise ye up . . . and pass over the river Arnon--At its mouth, this stream is eighty-two feet wide and four deep. It flows in a channel banked by perpendicular cliffs of sandstone.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And the Lord our God delivered him before us,.... With their lands: and we smote him and his sons, and all his people; with the edge of the sword; slew them all: the Cetib or textual reading is "his son", though the Keri or margin is "his sons", which we follow. So Jarchi observes, it is written "his son", because he had a son mighty as himself, he says.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 2:33

    Verse page →Original language →

  11. Deuteronomy 2:34

    At that time we captured all his cities and devoted to destruction the people of every city, including women and children. We left no survivors.

    Commentary on Deuteronomy 2:342 voices
    Rise ye up . . . and pass over the river Arnon--At its mouth, this stream is eighty-two feet wide and four deep. It flows in a channel banked by perpendicular cliffs of sandstone.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And we took all his cities at that time,.... As Heshbon, and others mentioned in Num 21:25, and utterly destroyed the men, and the women, and the little ones of every city, we left none to remain; for the Amorites were one of the seven nations who were devoted to destruction, the measure of whose iniquity was now full, and therefore vengeance was taken.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 2:34

    Verse page →Original language →

  12. Deuteronomy 3:6

    We devoted them to destruction, as we had done to Sihon king of Heshbon, utterly destroying the men, women, and children of every city.

  13. Deuteronomy 3:21

    And at that time I commanded Joshua: “Your own eyes have seen all that the LORD your God has done to these two kings. The LORD will do the same to all the kingdoms you are about to enter.

  14. Deuteronomy 3:22

    Do not be afraid of them, for the LORD your God Himself will fight for you.”

    Commentary on Deuteronomy 3:221 voice
    Ye shall not fear them,.... On account of the numbers, strength, courage, and gigantic stature of the inhabitants, at least some of them; nor on account of their walled towns, and fortified cities: for the Lord your God he shall fight for you; as he did, particularly at Jericho, the walls of which city fell at the sound of rams' horns; and at Gibeon, when he cast down hailstones on their enemies, and more were slain by them than with the sword; and in all their battles it was he that gave them success and victory.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 3:22

    Verse page →Original language →

  15. Deuteronomy 7:17–24

    You may say in your heart, “These nations are greater than we are; how can we drive them out?”

  16. Deuteronomy 20:1

    When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you.

    Commentary on Deuteronomy 20:12 voices
    Horses, and chariots - The most formidable elements of an Oriental host, which the Canaanites possessed in great numbers; compare Jos 17:16; Jdg 4:3; 1Sa 13:5. Israel could not match these with corresponding forces (compare Deu 17:16 note and references), but, having the God of battles on its side, was not to be dismayed by them; the assumption being that the war had the sanction of God, and was consequently just.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    This encouragement must be particularly addressed to the common soldiers by a priest appointed, and, the Jews say, anointed, for that purpose, whom they call the anointed of the war, a very proper title for our anointed Redeemer, the captain of our salvation: This priest, in God's name, was to animate the people; and who so fit to do that as he whose office it was as priest to pray for them?

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Deuteronomy 20:1

    Verse page →Original language →

Show the other 284 passages, book by book

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Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →