Psalms 140:7
in Psalms 140O GOD the Lord, the strength of my salvation, You shield my head in the day of battle.
BSB
The same verse in ASV and KJV ▾
ASV
O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle.
KJV
O God the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
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This verse in Psalms 140
Commentary
11 notes on this verseO God the Lord, the strength of my salvation, thou hast covered my head in the day of battle. When he looked back upon past dangers and deliverances, the good man felt that he should have perished had not the Lord held a shield over his head. In the day of the clash of arms, or of the putting on of armour (as some read it), the glorious Lord had been his constant Protector.
This site's exposition
You are my God
on Psalms 140:6-8
The stanza opens with a confession, You are my God, and then asks to be heard. The head is covered in the day of battle, and the Hebrew word is nesheq, military equipment, so the day is the day of weapons. He asks God to deny the wicked their desires.
This site's exposition
O GOD the Lord, the strength
GOD in capitals marks the divine name, set here beside Lord, so the psalmist calls on both the covenant name and the title of master. The covering of the head is the work of a helmet. Isaiah 59:17 puts the helmet of salvation on God Himself.
The record, by era
The Church Fathers1 voice
Commending this to the ears of God, let him say, "Lord, Lord." Thou Lord-Lord, that is, most truly Lord, not like the lords-men, not like the lords who buy with money-bags, but the Lord who buys with His Blood. "Lord, Lord, Thou strength of my health" [Psalm 140:7], that is, who givest strength to my health. What is the meaning of "strength of my health"? He complained of the stumbling-blocks and snares of sinners, of wicked men, vessels of the devil, that barked around him and laid snares around him, of the proud that envy the righteous. But He immediately added a comfort, "He that shall endure unto the end, the same shall be saved." This he observed and feared, and, distressed at the abundance of iniquities, turned himself to hope. Verily I shall be saved, if I endure unto the end: but endurance, so as to win salvation, pertains unto strength; You are "the strength of my salvation;" You make me to endure, that I may attain salvation....Toiling then in this warfare, he looked back to the grace of God; and because already he had begun to be heated and parched, he found, as it were, a shade, whereunder to live. "You have overshadowed my head in the day of battle:" that is, in the heat, lest I be heated, lest I be parched.
The Puritans and the Awakening2 voices
When his enemies sharpened their tongues against him, did he sharpen his against them? No; adders' poison was under their lips, but grace was poured into his lips, witness what he here said unto the Lord, for to him he looked, to him he directed himself, when he saw himself in so much danger, through the malice of his enemies: and it is well for us that we have a God to go to.
O God the Lord, the strength of my salvation,....
The Nineteenth Century2 voices
O God the Lord, the strength of my salvation, thou hast covered my head in the day of battle. When he looked back upon past dangers and deliverances, the good man felt that he should have perished had not the Lord held a shield over his head. In the day of the clash of arms, or of the putting on of armour (as some read it), the glorious Lord had been his constant Protector. Goliath had his armour bearer, and so had Saul, and these each one guarded his master; yet the giant and the king both perished, while David, without armour or shield, slew the giant and baffled the tyrant. The shield of the Eternal is a better protection than a helmet of brass, When arrows fly thick and the battle axe crashes right and left, there is no covering for the head like the power of the Almighty. See how the child of providence glorifies his Preserver! He calls him not only his salvation, but the strength of it, by whose unrivalled force he had been enabled to outlive the cunning and cruelty of his adversaries. He had obtained a deliverance in which the strength of the Omnipotent was clearly to be seen. This is a grand utterance of praise, a gracious ground of comfort, a prevalent argument in prayer. He that has covered our head aforetime will not now desert us. Wherefore let us fight a good fight, and fear no deadly wound: the Lord God is our shield, and our exceeding great reward.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2527: “David's Five-stringed Harp” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
This Psalm was written by David when he was sorely vexed by many adversaries. These adversaries were bent upon his destruction—they could not bear that the son of Jesse should be favored of God and that he should come to the throne—so they set their wits to work to invent all manner of slanders against him. They misconstrued his actions, they misrepresented his motives. They spat the very venom of asps from their mouths against him and, at the same time, they said to one another, "If we can lead him to do wrong. If we can, somehow or other, entrap him, either in his speech, or in his private character, or in his public actions, then we shall have a weapon wherewith we can smite him." The ungodly are fully aware that slander is, after all, a very dangerous weapon to handle and, like the Australian boomerang, it is very apt to come back to the man who throws it. Stones, hurled into the air, often fall upon the head of the thrower, and slander often recoils upon those who utter it. So, if they can but get a trthflaccusation against a man of God, then they are exceedingly glad. Slander is like shooting at a man with only powder, or with very small shot that can sting, but cannot kill. But, oh, if they can discover some questionable action of the man, or some decided wrongdoing, then they can load their rifles with bullets and have something deadly to fire at the righteous! David was exceedingly troubled by all this malice on the part of his enemies. He was a man who would have liked to go through the world at peace with everybody. Even when Saul tried to hunt him to the death, you remember that he would not lift his hand against his adversary even when he might have slain him.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2527: “David's Five-stringed Harp” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
This Psalm was written by David when he was sorely vexed by many adversaries. These adversaries were bent upon his destruction—they could not bear that the son of Jesse should be favored of God and that he should come to the throne—so they set their wits to work to invent all manner of slanders against him. They misconstrued his actions, they misrepresented his motives. They spat the very venom of asps from their mouths against him and, at the same time, they said to one another, "If we can lead him to do wrong.
Thou hast covered my head - Not only when I fought with the proud blaspheming Philistine; but in the various attempts made against my life by my sworn enemies.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
O God the Lord ... - literally, “Yahweh, Lord, the strength of my salvation” The word rendered “God,” in the original, is יהוה Yahweh. The address is to Yahweh as the Lord; that is, as the supreme Ruler - who presides over all things. Him the psalmist acknowledged as “his” Lord and Ruler. The phrase “the strength of my salvation” means the strength or power on which my safety depends. I have no other hope of deliverance but in thee. Thou hast covered my head in the day of battle - Thou hast been a shield unto me. Literally, “In the day of arms,” or of armor, 1Ki 10:25; Eze 39:9-10.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יְהֹוִ֣ה | yahweh | O Yahweh | H3069 → | 306 times |
| אֲ֭דֹנָי | ʾadonai | O Lord | H136 → | 440 times |
| עֹ֣ז | ʾoz | [the] strength of | H5797 → | 92 times |
| יְשׁוּעָתִ֑י | yeshuati | salvation my | H3444 → | 78 times |
| סַכֹּ֥תָה | sakotah | you cover | H5526 → | 24 times |
| לְ֝רֹאשִׁ֗י | leroshi | <to> head my | H7218 → | 599 times |
| בְּי֣וֹם | beyom | in a day of | H3117 → | 2304 times |
| נָֽשֶׁק׃ | nashek | weaponry | H5402 → |
יְהֹוִ֣הO Yahweh
yahwehH3069 →306 times
אֲ֭דֹנָיO Lord
ʾadonaiH136 →440 times
עֹ֣ז[the] strength of
ʾozH5797 →92 times
יְשׁוּעָתִ֑יsalvation my
yeshuatiH3444 →78 times
סַכֹּ֥תָהyou cover
sakotahH5526 →24 times
לְ֝רֹאשִׁ֗י<to> head my
leroshiH7218 →599 times
בְּי֣וֹםin a day of
beyomH3117 →2304 times
נָֽשֶׁק׃weaponry
nashekH5402 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 62:7My salvation and my honor rest on God, my strong rock; my refuge is in God.
it leads to
- Psalms 3:3
But You, O LORD, are a shield around me, my glory, and the One who lifts my head.
- Isaiah 26:4
Trust in the LORD forever, because GOD the LORD is the Rock eternal.
Reached by 2 separate paths from here.
- Psalms 95:1
Come, let us sing for joy to the LORD; let us shout to the Rock of our salvation!
Reached by 2 separate paths from here.
- Psalms 94:22
But the LORD has been my stronghold, and my God is my rock of refuge.
- Psalms 3:3
Through
Psalms 62:2He alone is my rock and my salvation. He is my fortress; I will never be shaken.
it leads to
- Psalms 18:2
The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.
Reached by 2 separate paths from here.
- 2 Corinthians 4:8–9
We are hard pressed on all sides, but not crushed; perplexed, but not in despair;
- Psalms 62:6
He alone is my rock and my salvation; He is my fortress; I will not be shaken.
- Psalms 18:2
Through
Psalms 89:26He will call to Me, ‘You are my Father, my God, the Rock of my salvation.’
it leads to
- 2 Samuel 7:14
I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men.
- 2 Samuel 7:14
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 140; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2527: “David's Five-stringed Harp” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
