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Ephesians 6:13

in Ephesians 6

Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.

BSB

The same verse in ASV and KJV ▾

ASV

Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.

KJV

Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

This verse in Ephesians 6

Commentary

15 notes on this verse

A commentator

Jerome

Commentary on Ephesians 6:13 · Written before 420.

The "evil day" may arguably signify the present time.… But the better interpretation is that "to stand in the evil day" is a reference to the final consummation and judgment. Then the devil, our enemy and our adversary, will struggle to keep us in his clutches. Who will be freed from him? One who understands what is said of the poor and needy: "the Lord will deliver him in the evil day." … Still another interpretation, however, expounds this more simply: The Ephesians are now being encouraged to prepare for future temptations and persecutions.

This site's exposition

when the day of evil comes

Panoplia is the full kit of the heavy-armed soldier. Take up the full armor of God is a command to receive issued equipment. The soldier Paul watched daily in his chains supplies the picture.

The record, by era

The Church Fathers4 voices

A commentator

Ambrosiaster

EPISTLE TO THE EPHESIANS 6.17.1-2 · Written before 384.

proposed

We are waging war against the fiercest of enemies. He is skilled in every deceit. We must therefore keep on the lookout, with all circumspection and care, that wherever they test our resistance they will find us protected and ready.… Against earthly foes the body …
Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the Word of God"

A commentator

John Chrysostom

Homily on Ephesians 22 · Written before 407.

proposed

"Wherefore," saith he, "take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand." By "evil day" he means the present life, and calls it too "this present evil world", from the evils which are done in it. It is as much as to say, Always be armed. And again, "having done all," saith he; that is, both passions, and vile lusts, and all things else that trouble us. He speaks not merely of doing the deed, but of completing it, so as not only to slay, but to stand also after we have slain. For many who have gained this victory, have fallen again. "Having done," saith he, "all"; not having done one, but not the other. For even after the victory, we must stand. An enemy may be struck, but things that are struck revive again if we do not stand. But if after having fallen they rise up again, so long as we stand, they are fallen. So long as we waver not, the adversary rises not again.

A commentator

John Chrysostom

Homily on Ephesians 23 · Written before 407.

proposed

He discourses much concerning standing, saying also elsewhere, "Watch ye, stand fast." And again, "So stand fast in the Lord." And again, "Let him that thinketh he standeth, take heed lest he fall." And again, "That ye may be able, having done all, to stand." Doubtless then he does not mean merely any way of standing, but a correct way, and as many as have had experience in wars know how great a point it is to know how to stand. For if in the case of boxers and wrestlers, the trainer recommends this before anything else, namely, to stand firm, much more will it be the first thing in warfare, and military matters. The man who, in a true sense, stands, is upright; he stands not in a lazy attitude, not leaning upon anything. Exact uprightness discovers itself by the way of standing, so that they who are perfectly upright, they stand. But they who do not stand, cannot be upright, but are unstrung and disjointed. The luxurious man does not stand upright, but is bent; so is the lewd man, and the lover of money. He who knows how to stand will from his very standing, as from a sort of foundation, find every part of the conflict easy to him.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Ephesians · Written before 1274.

proposed

The Apostle explained the devil's snares previously (6:12), and here he advises us to take up arms. Thus he says: You have evil enemies who are powerful and most wicked, and the struggle is for an exacting object since it is for heaven. Therefore, take …
8 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Ephesians · Written before 1107.

proposed

That is, in the present age, because he calls it an evil day from the evil deeds committed in it. He also encourages by pointing out that the time of struggle is brief. For, by calling it a day, he indicates its brevity. Having overcome …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

In the evil day - The war is perpetual; but the fight is one day less, another more, violent. The evil day is either at the approach of death, or in life; may be longer or shorter and admits of numberless varieties.
Wherefore take unto you the whole armour of God,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Satan is said to stand up against us, 1 Chron. xxi. If he stand up against us, we must stand against him; set up, and keep up, an interest in opposition to the devil. Satan is the wicked one, and his kingdom is the kingdom of sin: to stand against Satan is to strive against sin.

The Nineteenth Century3 voices

In the evil day - The day of temptation; the day when you are violently assaulted. And having done all, to stand - Margin, “or overcome.” The Greek word means, to work out, effect, or produce; and then to work up, to make an end of, to vanquish. Robinson, Lexicon. The idea seems to be, that they were to overcome or vanquish all their foes, and thus to stand firm. The whole language here is taken from war; and the idea is, that every foe was to be subdued - no matter how numerous or formidable they might be.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

We must have our armor always on, to be ready against the evil day which may come at any moment, the war being perpetual (Ps 41:1, Margin). done all--rather, "accomplished all things," namely, necessary to the fight, and becoming a good soldier.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Wherefore - Because ye have such enemies to contend with, take unto you - assume, as provided and prepared for you, the whole armor of God; which armor if you put on and use, you shall be both invulnerable and immortal. The ancient heroes are fabled to have had armor sent to them by the gods; and even the great armor-maker, Vulcan, was reputed to be a god himself. This was fable: What Paul speaks of is reality. See before on Eph 6:11 (note). That ye may be able to withstand - That ye may not only stand fast in the liberty wherewith Christ hath made you free, but also discomfit all your spiritual foes; and continuing in your ranks, maintain your ground against them, never putting off your armor, but standing always ready prepared to repel any new attack. And having done all, to stand - Και ἁπαντα κατεργασαμενοι στηναι· rather, And having conquered all, stand: this is a military phrase, and is repeatedly used in this sense by the best Greek writers. So Dionys. Hal. Ant., lib. vi., page 400: Και παντα πολεμια εν ολιγῳ κατεργασαμενοι χρονῳ· “Having in a short time discomfited all our enemies, we returned with numerous captives and much spoil.” See many examples in Kypke. By evil day we may understand any time of trouble, affliction, and sore temptation. As there is here allusion to some of the most important parts of the Grecian armor, I shall give a short account of the whole. It consisted properly of two sorts: 1. Defensive armor, or that which protected themselves. 2. Offensive armor, or that by which they injured their enemies. The apostle refers to both. I. Defensive Armor Περικεφαλαια, the Helmet; this was the armor for the head, and was of various forms, and embossed with a great variety of figures. Connected with the helmet was the crest or ridge on the top of the helmet, adorned with several emblematic figures; some for ornament, some to strike terror. […]

Modern Voices1 voice

Notice that Paul assumes the evil day is coming. I do not believe this refers to the Great Tribulation. It means that every Christian is going to go through his own particular evil day.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 10:4

    The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds.

    it leads to

    • 2 Corinthians 6:7

      in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left;

    • Ephesians 6:13–18

      Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.

    • Jeremiah 1:10

      See, I have appointed you today over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.”

    • 1 Corinthians 2:5

      so that your faith would not rest on men’s wisdom, but on God’s power.

    • 1 Samuel 17:45–50

      But David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD of Hosts, the God of the armies…

  • Through

    Ephesians 5:16

    redeeming the time, because the days are evil.

    it leads to

  • Through

    Luke 21:36

    So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”

    it leads to

    • 1 John 2:28

      And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.

  • Through

    Revelation 3:10

    Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the…

    it leads to

    • 2 Peter 2:9

      if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.

Where this verse is studied

About Ephesians

The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, EPISTLE TO THE EPHESIANS 6.17.1-2; Derek Prince, Defense Against Discouragement (teaching); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ephesians 6:13; John Chrysostom, Homily on Ephesians 22; John Chrysostom, Homily on Ephesians 23; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Methodius of Olympus, Methodius From the Discourse on the Resurrection; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.