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Ephesians 6:15

in Ephesians 6

and with your feet fitted with the readiness of the gospel of peace.

BSB

The same verse in ASV and KJV ▾

ASV

and having shod your feet with the preparation of the gospel of peace;

KJV

And your feet shod with the preparation of the gospel of peace;

This verse in Ephesians 6

Commentary

18 notes on this verse

A commentator

Jerome

Commentary on Ephesians 6:15 · Written before 420.

It is asked whether he says "the gospel of peace" to distinguish it from another gospel. Or is it rather the distinguishing property of the gospel that it may be called "the gospel of peace?" If anyone therefore has peace, he is shod with the gospel of Christ. With this footwear he is prepared to walk. Being prepared, however, he does well not to imagine himself already perfect. Rather he merely is prepared to press on and by pressing on hopes to arrive at the goal.

This site's exposition

the belt of truth buckled around your waist

on Ephesians 6:14-15

The first pieces come from the LORD's own wardrobe in Isaiah, the belt of Isaiah 11:5 and the breastplate of righteousness at Isaiah 59:17. So the church is issued her Messiah's own armor.

This site's exposition

the readiness of the gospel of peace

Chrysostom finds the sense uncertain. Readiness may mean preparing the way before the gospel, or being prepared for one's own departure. Henry calls it the gospel of peace because it brings peace with God, within oneself and with one another.

The record, by era

The Church Fathers5 voices

For He says, "Bring hither the fatted calf, kill it, and let us eat and be merry; for this my son" — a name of nearest relationship, and significative of what is given to the faithful — "was dead and lost,"— an expression of extremest alienation; for what is more alien to the living than the lost and dead? For neither can be possessed any more. But having from the nearest relationship fallen to extremest alienation, again by repentance he returned to near relationship. For it is said, "Put on him the best robe," which was his the moment he obtained baptism. I mean the glory of baptism, the remission of sins, and the communication of the other blessings, which he obtained immediately he had touched the font. "And put a ring on his hand." Here is the mystery of the Trinity; which is the seal impressed on those who believe. "And put shoes on his feet," for "the preparation of the Gospel of peace," [Ephesians 6:15] and the whole course that leads to good actions.
Your footwear is not put on in order that you may walk about foolishly but to accomplish the course of the gospel. In this way you will receive the prophetic blessing: "How lovely on the mountains are the feet of him who brings good news."

A commentator

Gaius Marius Victorinus

Commentary (church-history corpus) · Written before 370.

proposed

The gospel is to be carried abroad. It is to be preached among the nations. Wherever, then, it is preached, it must be heard. But so that all may hear, one must use one's feet to travel. And so do we travel with haste and …

A commentator

John Chrysostom

Homily on Ephesians 24 · Written before 407.

proposed

"And having shod your feet with the preparation of the gospel of peace." It is more uncertain in what sense this was said. What then is its meaning? They are noble greaves, doubtless, with which he invests us. Either then he means this, that we should be prepared for the gospel, and should make use of our feet for this, and should prepare and make ready its way before it; or if not this, at least that we ourselves should be prepared for our departure. "The preparation," then, "of the gospel of peace," is nothing else than a most virtuous life; according to what the Prophet saith. "Thou wilt prepare their heart, thou wilt cause thine ear to hear." (Ps. x. 17.) "Of the gospel," he says, "of peace," and with reason; for inasmuch as he had made mention of warfare and fighting, he shows us that this conflict with the evil spirits we must needs have: for the gospel is "the gospel of peace"; this war which we have against them, puts an end to another war, that, namely, which is between us and God; if we are at war with the devil, we are at peace with God. Fear not therefore, beloved; it is a "gospel," that is, a word of good news; already is the victory won. But what is the "preparation of the Gospel"? Let us hearken to what John saith, "Make ye ready the way of the Lord, make His paths straight." (Matt. iii. 3.) But again there is need also of another "preparation" after baptism, so that we may do nothing unworthy of "peace." And then, since the feet are usually a token of the way of life, hence he is constantly exhorting in this language, "Look, therefore, carefully how ye walk." (Eph. v. 15.) On this account, he would say, let us exhibit a practice and example worthy of the Gospel; that is, make our life and conduct pure. […]

A commentator

Clement of Alexandria

The Instructor Book 2 · Written before 215.

proposed

Manly He calls those who despise wealth, and are free in bestowing it. And on your feet let active readiness to well-doing appear, and a journeying to righteousness.
10 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Ephesians · Written before 1107.

proposed

He well proposes to us the greaves also. By this he speaks either of the need to be ready for the proclamation and preaching of the Gospel. For "beautiful," he says, "are the feet of him who announces peace" (Isa. 53:7). Or that we must …

A commentator

Thomas Aquinas

Commentary on Ephesians · Written before 1274.

proposed

Second, he commands us to get rid of an excessive care about temporal realities. When we are too caught up in these, our feet are not ready to carry out divine pursuits and proclaim its mysteries. For this reason he says and your feet shod—understand …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is styled the gospel of peace because it brings all sorts of peace, peace with God, with ourselves, and with one another. It may also be meant of that which prepares for the entertainment of the gospel, namely, repentance. With this our feet must be shod: for by living a life of repentance we are armed against temptations to sin, and the designs of our great enemy.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

This part of the armour, for the feet, is needful, considering what a journey we have to go; what a race to run. Our feet must be so shod, that our footsteps slip not. To order our life and conversation aright, we are prepared by the gospel blessing, the peace and love of God ruling in the heart, Colossians iii, 14,
And your feet shod with the preparation of the Gospel of peace.

The Nineteenth Century5 voices

And your feet shod - There is undoubtedly an allusion here to what was worn by the ancient soldier to guard his feet. The Greek is, literally, “having underbound the feet;” that is, having bound on the shoes, or sandais, or whatever was worn by the ancient soldier. The protection of the feet and ankles consisted of two parts: (1) The sandals, or shoes, which were probably made so as to cover the foot, and which often were fitted with nails, or armed with spikes, to make the hold firm in the ground: or.
THE Christian was evidently intended to be in motion, for here are shoes for his feet. His head is provided with a helmet, for he is to be thoughtful. His heart is covered with a breastplate, for he is to be a man of feeling. His whole nature is protected by a shield, for he is called to endurance and caution. And that he is to be active is certain, for a sword is provided for his hand to use and sandals with which his feet are to be shod.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Translate, "Having shod your feet" (referring to the sandals, or to the military shoes then used). the preparation--rather, "the preparedness," or "readiness of," that is, arising from the "Gospel" (Ps 10:17). Preparedness to do and suffer all that God wills; readiness for march, as a Christian soldier. gospel of peace--(compare Lu 1:79;

quarantine:debris (2026-07-29) — unbalanced-parens

THE Christian was evidently intended to be in motion, for here are shoes for his feet. His head is provided with a helmet, for he is to be thoughtful. His heart is covered with a breastplate, for he is to be a man of feeling. His whole nature is protected by a shield, for he is called to endurance and caution. And that he is to be active is certain, for a sword is provided for his hand to use and sandals with which his feet are to be shod. To suppose that a Christian is to be motionless as a post and inanimate as a stone, or merely pensive as a weeping willow and passive as a reed shaken by the wind, is altogether a mistake! God works in us and His Grace is the great motive power which secures our salvation, but He does not so work in us as to chloroform us into unconscious submission, or engineer us into mechanical motion—He orchestrates all our activities by working in us "to will and to do of His good pleasure." Grace imparts healthy life and life rejoices in activity! The Lord never intended His people to be automatons worked by clockwork, or cold and dead statues—He meant them to have life, to have it abundantly—and in the power of that life to be full of energy! It is true He makes us lie down in green pastures, but equally certain is it that He leads us onward beside the still waters! A true Believer is an active person—he has feet and uses them. Now, he who marches meets with stones, or if as a warrior he dashes into the thick of the conflict he is assailed with weapons and, therefore, he needs to be suitably shod to meet his perils. The active and energetic Christian meets with temptations which do not happen to others.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Your feet shod - The κνημιδες, or greaves, have been already described; they were deemed of essential importance in the ancient armor; if the feet or legs are materially wounded, a man can neither stand to resist his foe, pursue him if vanquished, nor flee from him should he have the worst of the fight. That the apostle has obedience to the Gospel in general in view, there can be no doubt; but he appears to have more than this, a readiness to publish the Gospel: for, How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth Peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Isa 52:7; Rom 10:15. The Israelites were commanded to eat the passover with their feet shod, to show that they were ready for their journey. And our Lord commands his disciples to be shod with sandals, that they might be ready to go and publish the Gospel, as the Israelites were to go to possess the promised land. […]

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 10:15

    And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

    it leads to

    • Nahum 1:15

      Look to the mountains—the feet of one who brings good news, who proclaims peace! Celebrate your feasts, O Judah; fulfill your vows. For the wicked will never again march through you; they will be…

      Reached by 2 separate paths from here.

    • Isaiah 52:7

      How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”

  • Through

    Habakkuk 3:19

    GOD the Lord is my strength; He makes my feet like those of a deer; He makes me walk upon the heights! For the choirmaster. With stringed instruments.

    it leads to

    • 2 Samuel 22:34

      He makes my feet like those of a deer and stations me upon the heights.

    • Psalms 18:33

      He makes my feet like those of a deer and stations me upon the heights.

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

  • Through

    Isaiah 52:7

    How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”

    it leads to

    • Romans 10:12–15

      For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

    • Isaiah 61:1–3

      The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

    • Mark 16:15

      And He said to them, “Go into all the world and preach the gospel to every creature.

Where this verse is studied

About Ephesians

The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3143: “Shoes for Pilgrims and Warriors” (lightly modernized text, CCEL edition); Clement of Alexandria, Fragments Found in Greek Only in the Oxford Edition; Clement of Alexandria, The Instructor Book 2; Gaius Marius Victorinus, Commentary (church-history corpus); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ephesians 6:15; John Chrysostom, Homily on Ephesians 24; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, Interpretation of the Epistle to the Ephesians 6.15; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.