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Mark 13:7

in Mark 13

When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.

BSB

The same verse in ASV and KJV ▾

ASV

And when ye shall hear of wars and rumors of wars, be not troubled: these things must needs come to pass; but the end is not yet.

KJV

And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

This verse in Mark 13

Commentary

13 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 35 · Written before 604.

Our Lord and Redeemer announces beforehand the evils that precede the perishing world, so that the things to come may disturb us less because they have been foreknown. For missiles that are foreseen strike less forcefully; and we endure the evils of the world more tolerably if we are fortified against them by the shield of foreknowledge. For behold he says: "When you hear of wars and seditions, do not be terrified; for these things must happen first, but the end is not yet at once."

This site's exposition

wars and rumors of wars

on Mark 13:7-8

Jesus says wars and rumors of wars must happen, but the end is still to come, so no calamity is the final sign. They are the beginning of birth pains, pains that grow on the way to a delivery still ahead.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(Epist. cxcix. 9.) In answer to the disciples, the Lord tells them of things which were from that time forth to have their course; whether He meant the destruction of Jerusalem which occasioned their question, or His own coming through the Church, (in which He ever comes even unto the end, for we know that He comes in His own, when His members are born day by day,) or the end itself, in which He will appear to judge the quick and the dead.

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

That is, the Romans against the Jews, which Josephus relates happened before the destruction of Jerusalem. For when the Jews refused to pay tribute, the Romans arose, in anger; but because at that time they were merciful they took indeed their spoils, but did not destroy Jerusalem.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

But when you hear of wars and rumors of wars, do not be troubled. For such things must happen, but the end is not yet. Wars pertain to enemies, seditions to citizens. Both of these abounded abundantly from the time of the Lord's Passion among …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) Now from the time of the Passion of our Lord there ceased not amongst the Jewish people, who chose the seditious robber and rejected Christ the Saviour, either external wars or civil discord; wherefore it goes on: And when ye shall hear of wars and rumours of wars, be ye not troubled. And when these come, the Apostles are warned not to be afraid, or to leave Jerusalem and Judæa, because the end was not to come at once, nay was to be put off for forty years. And this is what is added: for such things must needs be; but the end shall not be yet, that is, the desolation of the province, and the last destruction of the city and temple.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

"You will hear," He says, "of wars"; these are the wars about which Josephus Flavius also recounts and which took place before the destruction of Jerusalem. The Jews at that time revolted and ceased paying tribute to the Romans, and the angered Romans went to …
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Christ was born into the world when there was a general peace, but soon after he went out of the world there were general wars; Nation shall rise against nation, and kingdom against kingdom. And what will become of them then who are to preach the gospel to every nation?

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The world shall be full of troubles, but be not ye troubled; without are fightings, within are fears, but fear not ye their fear. " Note, The disciples of Christ, if it be not their own fault, may enjoy a holy security and serenity of mind, when all about them is in the greatest disorder.

quarantine:debris (2026-07-29) — odd-straight-quotes

And when ye shall hear of wars, and rumours of wars,.... Among the Jews themselves, and with the Romans: be not troubled; keep your place, abide by your work, go on preaching the Gospel, without distressing yourselves about the event of things: for such things must needs be: being decreed by God, foretold by Christ, and made necessary by the sins of the people: but the end shall not be yet; of the temple, of Jerusalem, and of the Jewish state and nation; See Gill on Mat 24:6.

The Nineteenth Century3 voices

The chapter we have now begun is full of prophecy — prophecy of which part has been fulfilled, and part remains to be accomplished. Two great events form the subject of this prophecy. One is the destruction of Jerusalem, and the consequent end of the Jewish dispensation. The other is the second coming of our Lord Jesus Christ, and the winding up of the state of things under which we now live. The destruction of Jerusalem was an event which happened only forty years after our Lord was crucified.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And when ye shall hear of wars and rumours of wars, be ye not troubled--(See on Mr 13:13, and compare Isa 8:11-14). for such things must needs be; but the end shall not be yet--In Luke (Lu 21:9), "the end is not by and by," or "immediately." Worse must come before all is over.
The chapter we have now begun is full of prophecy — prophecy of which part has been fulfilled, and part remains to be accomplished. Two great events form the subject of this prophecy. One is the destruction of Jerusalem, and the consequent end of the Jewish dispensation. The other is the second coming of our Lord Jesus Christ, and the winding up of the state of things under which we now live. The destruction of Jerusalem was an event which happened only forty years after our Lord was crucified. The second coming of Christ is an event which is yet to come, and we may yet live to see it with our own eyes. Chapters like this ought to be deeply interesting to every true Christian. No history ought to receive so much of our attention as the past and future history of the Church of Christ. The rise and fall of worldly empires are events of comparatively small importance in the sight of God. Babylon, and Greece, and Rome, and France, and England, are as nothing in His eyes by the side of the mystical body of Christ. The march of armies and the victories of conquerors are mere trifles in comparison with the progress of the Gospel, and the final triumph of the Prince of Peace. May we remember this in reading prophetical Scripture! "Blessed is he that reads." (Rev. 1:3.) The first thing that demands our attention in the verses before us, is the prediction of our Lord concerning the temple at Jerusalem . The disciples, with the natural pride of Jews, had called their Master's attention to the architectural splendor of the temple. "See," they said, "what massive stones and what buildings are here!" They received an answer from the Lord very different from what they expected, a heart-saddening answer, and one well calculated to stir up inquisitive thoughts in their minds. No word of admiration falls from His lips.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 14:27

    Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.

    it leads to

    • Philippians 4:7

      And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

    • John 16:33

      I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • 2 Thessalonians 3:16

      Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.

    • Colossians 3:15

      Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.

  • Through

    Psalms 112:7

    He does not fear bad news; his heart is steadfast, trusting in the LORD.

    it leads to

    • Isaiah 26:3–4

      You will keep in perfect peace the steadfast of mind, because he trusts in You.

    • Proverbs 1:33

      But whoever listens to me will dwell in safety, secure from the fear of evil.”

  • Through

    Psalms 27:3

    Though an army encamps around me, my heart will not fear; though a war breaks out against me, I will keep my trust.

    it leads to

    • Psalms 3:6

      I will not fear the myriads set against me on every side.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 35; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.