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2 Samuel 2:12

in 2 Samuel 2

One day Abner son of Ner and the servants of Ish-bosheth son of Saul marched out from Mahanaim to Gibeon.

BSB

The same verse in ASV and KJV ▾

ASV

And Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon.

KJV

And Abner the son of Ner, and the servants of Ish–bosheth the son of Saul, went out from Mahanaim to Gibeon.

This verse in 2 Samuel 2

Commentary

6 notes on this verse
This expedition to Gibeon may have been for the purpose of shifting his metropolis to his own tribe of Benjamin, and to his family place, “Gibeah of Saul,” close to Gibeon, with the further purpose of attacking the kingdom of David. “To go out” 2Sa 2:12-13 is a technical phrase for going out to war 1Sa 18:30.

This site's exposition

marched out from Mahanaim to Gibeon

on 2 Samuel 2:12-13

Abner leads Ish-bosheth's servants out to Gibeon, and Joab leads David's servants to meet him. The two companies sit down on opposite sides of one pool. This is the opening move of the long war between the house of Saul and the house of David that 3:1 will name outright.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), which continued long, even the remaining five years, ch. iii. An encounter between their two armies. It does not appear that either side brought their whole force into the field, for the slaughter was but small,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And Abner the son of Ner,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Abner . . . and the servants of Ish-bosheth . . . went out from Mahanaim to Gibeon--This town was near the confines of Judah, and as the force with which Abner encamped there seemed to have some aggressive design, David sent an army of observation, under the command of Joab, to watch his movements.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Abner the son of Ner, captain of Saul's host took Ish-bosheth--Here was the establishment of a rival kingdom, which, however, would probably have had no existence but for Abner. Ish-bosheth--or "Esh-baal" (1Ch 8:33;

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּצֵא֙and he went out

    vaiyetze'H3318 →1067 times

  • אַבְנֵ֣רAbner

    ʾavnerH74 →63 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • נֵ֔רNer

    nerH5369 →17 times

  • וְעַבְדֵ֖יand [the] servants of

    veavdeiH5650 →799 times

  • אִֽישׁ־Ish-

    ʾish-H378 →22 times

  • בֹּ֣שֶׁתbosheth

    boshetH378 →22 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • שָׁא֑וּלSaul

    shaulH7586 →402 times

  • מִֽמַּחֲנַ֖יִםfrom Mahanaim

    mimachanayimH4266 →13 times

  • גִּבְעֽוֹנָה׃Gibeon towards

    givonahH1391 →38 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 9:3

    But the people of Gibeon, having heard what Joshua had done to Jericho and Ai,

    it leads to

    • Joshua 10:2

      So Adoni-zedek and his people were greatly alarmed, because Gibeon was a great city, like one of the royal cities; it was larger than Ai, and all its men were mighty.

      Reached by 2 separate paths from here.

    • Joshua 9:17

      So the Israelites set out and on the third day arrived at their cities—Gibeon, Chephirah, Beeroth, and Kiriath-jearim.

      Reached by 2 separate paths from here.

  • Through

    2 Samuel 17:14

    Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in…

    it leads to

    • 2 Samuel 15:34

      But you can thwart the counsel of Ahithophel for me if you return to the city and say to Absalom: ‘I will be your servant, my king; in the past I was your father’s…

    • 1 Corinthians 1:19–20

      For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”

    • Proverbs 19:21

      Many plans are in a man’s heart, but the purpose of the LORD will prevail.

    • Isaiah 8:10

      Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us.”

  • Through

    Joshua 10:4

    “Come up and help me. We will attack Gibeon, because they have made peace with Joshua and the Israelites.”

    it leads to

    • Joshua 9:15

      And Joshua made a treaty of peace with them to let them live, and the leaders of the congregation swore an oath to them.

  • Through

    Joshua 10:2

    So Adoni-zedek and his people were greatly alarmed, because Gibeon was a great city, like one of the royal cities; it was larger than Ai, and all its men were mighty.

    it leads to

    • Deuteronomy 11:25

      No man will be able to stand against you; the LORD your God will put the fear and dread of you upon all the land, wherever you set foot, as He has promised you.

Where this verse is studied

About 2 Samuel

Combat between Soldiers of Ish-bosheth and David — Gustave Doré, Doré's English Bible (1866), public domain
Combat between Soldiers of Ish-bosheth and David — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.