Job 19:29

7 Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment. Job's friends had passed a very severe censure upon him as a wicked man because he was so grievously afflicted; now here he tells them how ill he took it to be so censured.

wrath--the passionate violence with which the friends persecuted Job. bringeth, &c.--literally, "is sin of the of the sword" that ye may know--Supply, "I say this." judgment--inseparably connected with the coming of the Vindicator.

quarantine:debris (2026-07-29) — starts-lowercase

Be ye afraid of the sword - Of God’s judgments. For wrath bringeth - Such anger as ye have displayed against me, God will certainly resent and punish. That ye may know there is a judgment - That ye may know that God will judge the world; and that the unequal distribution of riches and poverty, afflictions and health, in the present life, is a proof that there must be a future judgment, where evil shall be punished and virtue rewarded. It would not be fair, after all the discussion of the preceding verses in reference to the two grand opinions and modes of interpretation instituted by learned men, not to inform the reader that a third method of solving all difficulties has been proposed, viz., that Job refers to a Divine conviction which he had just then received, that God would appear in the most evident manner to vindicate his innocence, and give the fullest proofs to his friends and to the world that his afflictions had not been sent as a scourge for his iniquities. Dr. Kennicott was the proposer of this third mode of solving these difficulties, and I shall give his method in his own words. “These five verses, though they contain but twelve lines, have occasioned controversies without number, as to the general meaning of Job in this place, whether he here expressed his firm belief of a resurrection to happiness after death, or of a restoration to prosperity during the remainder of his life. “Each of these positions has found powerful as well as numerous advocates; and the short issue of the whole seems to be, that each party has confuted the opposite opinion, yet without establishing its own. For how could Job here express his conviction of a reverse of things in this world, and of a restoration to temporal prosperity, at the very time when he strongly asserts that his miseries would soon be terminated by death? […]