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Jeremiah 47:6

in Jeremiah 47

‘Alas, O sword of the LORD, how long until you rest? Return to your sheath; cease and be still!’

BSB

The same verse in ASV and KJV ▾

ASV

O thou sword of Jehovah, how long will it be ere thou be quiet? put up thyself into thy scabbard; rest, and be still.

KJV

O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.

This verse in Jeremiah 47

Commentary

7 notes on this verse

A commentator

Theodoret of Cyrus

ON JEREMIAH 9:47 · Written before 458.

He calls Nebuchadnezzar "the sword of the Lord," for he does those things by God's permission, and the impious pay the penalty for their ungodliness at one another's hands.

This site's exposition

The people of Gaza will shave their heads in mourning

on Jeremiah 47:5-7

Shaved heads and gashed skin were mourning rites the law forbade Israel (Leviticus 19:28; Deuteronomy 14:1), and the text records them in Gaza and Ashkelon. The cry asking the sword of the LORD to rest is answered that it cannot rest while the LORD has commanded it.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They were considerably humbled in David's time, but, it seems they had got head again and were a considerable people till Nebuchadnezzar cut them off with their neighbours, which is the event here foretold. The date of this prophecy is observable; it was before Pharaoh smote Gaza.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): O thou sword of the Lord! how long will it be ere thou be quiet? He begs it would put up itself into the scabbard, would devour no more flesh, drink no more blood. This expresses the prophet's earnest desire to see an end of the war, looking with compassion, as became a man, even upon the Philistines themselves, when their country was made desolate by the sword.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

O thou sword of the Lord,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

O thou sword of the Lord - This is a most grand prosopopoeia - a dialogue between the sword of the Lord and the prophet. Nothing can be imagined more sublime. Put up thyself into thy scabbard, rest, and be still - Shed no more blood, destroy no more lives, erase no more cities, desolate no more countries. Rest: - hast thou not been long enough at this work of judgment? O be still: - let wars and desolations cease for ever.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Jeremiah, in the person of the Philistines afflicting themselves (Jer 47:5), apostrophizes the "sword of the Lord," entreating mercy (compare De 32:41; Eze 21:3-5, 9, 10). up thyself--Hebrew, "Gather thyself," that is, retire or return.

How the passage was read

What the Jewish commentators add

sword of the Lord Which the Holy One, Blessed be He, brings to the world.
Rashi: France, 1040–1105 · Rashi on Jeremiah 47:6:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ה֗וֹיalas!

    hoH1945 →51 times

  • חֶ֚רֶבO sword

    cherevH2719 →413 times

  • לַֽיהוָ֔הof Yahweh

    layahwehH3068 →6520 times

  • עַד־until

    ʾad-H5704 →1261 times

  • אָ֖נָהwhen?

    ʾanahH575 →

  • לֹ֣אnot

    lo'H3808 →5168 times

  • תִשְׁקֹ֑טִיyou will be inactive

    tishkotiH8252 →41 times

  • הֵאָֽסְפִי֙gather yourself

    heasefiH622 →200 times

  • אַל־to

    ʾal-H413 →5510 times

  • תַּעְרֵ֔ךְsheath your

    ta'rekhH8593 →

  • הֵרָגְעִ֖יrest

    herageiH7280 →13 times

  • וָדֹֽמִּי׃and be still

    vadomiH1826 →30 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 18:11

    “Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?”

    it leads to

    • Matthew 26:39

      Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”

    • Matthew 20:22

      “You do not know what you are asking,” Jesus replied. “Can you drink the cup I am going to drink?” “We can,” the brothers answered.

    • John 20:17

      “Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God…

    • John 12:27–28

      Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.

    • Hebrews 12:2

      Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand…

  • Through

    Isaiah 10:5

    Woe to Assyria, the rod of My anger; the staff in their hands is My wrath.

    it leads to

    • Jeremiah 51:20–24

      “You are My war club, My weapon for battle. With you I shatter nations; with you I bring kingdoms to ruin.

    • Isaiah 14:25

      I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.”

  • Through

    Jeremiah 12:12

    Over all the barren heights in the wilderness the destroyers have come, for the sword of the LORD devours from one end of the earth to the other. No flesh has peace.

    it leads to

    • Amos 9:4

      Though they are driven by their enemies into captivity, there I will command the sword to slay them. I will fix My eyes upon them for harm and not for good.”

Where this verse is studied

On this page

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, ON JEREMIAH 9:47.