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Psalms 27:14

in Psalms 27

Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!

BSB

The same verse in ASV and KJV ▾

ASV

Wait for Jehovah: Be strong, and let thy heart take courage; Yea, wait thou for Jehovah.

KJV

Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.

This verse in Psalms 27

Commentary

19 notes on this verse

A commentator

Cyril of Alexandria

LETTER 25:1 · Written before 444.

Great and distinguished successes are brought to completion not without labors. No doubt it is necessary that for every good thing sweat must be caused first. And no wonder if we see that such occurs in great matters, since common and inferior ones are full of care and come to pass through labors. But even in labor we have learned to say, "Be strong, and be of stout heart and wait for the Lord."

This site's exposition

see the goodness of the LORD

on Psalms 27:13-14

The goodness David expects to see is in the land of the living, this present life. Verse 14 says wait for the LORD twice, with be strong and courageous set between. God gave Joshua the same charge at Joshua 1:6 and 1:9.

The record, by era

The Church Fathers5 voices

A commentator

Evagrius Ponticus

NOTES ON THE PSALMS 26[27].14 · Written before 399.

proposed

The strong heart is that which is not filled with false doctrines or impure thoughts.

A commentator

Augustine of Hippo

On the Psalms, Psalm 27 · Written before 430.

proposed

"Wait on the Lord, quit thyself like a man: and let thy heart be strong, yea wait on the Lord" [Psalm 27:14]. But when shall this be? It is arduous for a mortal, it is flow to a lover: but listen to the voice, that deceiveth not, of him that saith, "Wait on the Lord." Endure the burning of the reins manfully, and the burning of the heart stoutly. Think not that what thou dost not as yet receive is denied thee. That thou faint not in despair, see how it is said, "Wait on the Lord."

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 27:8 · Written before 458.

proposed

The mind adorned with virility, he is saying, and by means of it getting the better of the onset of misfortunes, is strengthened, and gains the victory and awaits the divine promises, to which it becomes the heir, the body also co-operating. Now, he calls …

A commentator

Fulgentius of Ruspe

LETTER 2:36 · Written before 533.

proposed

In your zeal for good works and your contempt of human praise, be careful lest you wish to assign the good that you do, not to the grace of God but to your own strength. Hold firmly that there can be no ability in you …

A commentator

Cyril of Jerusalem

Catechetical Lecture 16:20 · Written before 386.

proposed

[The Holy Spirit] is called Comforter, because he comforts and encourages us and "helps our weakness. For we do not know what we should pray for as we ought, but the Spirit himself pleads for us with unutterable groanings," that is, clearly, to God. Often a person for Christ's sake is treated with contumely and unjustly dishonored; martyrdom is at hand, tortures on every side, fire, swords, wild beasts and the abyss; but the Holy Spirit gently whispers, "Wait for the Lord," for your present sufferings are slight, while your rewards will be great; endure for a little while, and you will be with the angels forever. "The sufferings of the present time are not worthy to be compared with the glory to come that will be revealed in us." He portrays for the person the kingdom of heaven and even gives him a glimpse of the paradise of pleasure; and the martyrs, who must present their bodily countenances to their judges, are in spirit already in paradise, despise what appear to be hardships.
12 more voices on this verse

The Church Fathers1 voice

A commentator

Evagrius Ponticus

NOTES ON THE PSALMS 26[27].14 · Written before 399.

proposed

The strong heart is that which is not filled with false doctrines or impure thoughts.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Wait for the Lord." Here he leads others to waiting, when he says, "Wait for the Lord": Is. 30: "Blessed are all who wait for him." And while you wait, have confidence in action; hence he says, "Act manfully," namely interiorly and exteriorly: Is. 35: …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In that strength, (1.) Keep close to God and to your duty. Wait on the Lord by faith, and prayer, and a humble resignation to his will; wait, I say, on the Lord; whatever you do, grow not remiss in your attendance upon God.
Wait on the Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In that strength, (1.) Keep close to God and to your duty. Wait on the Lord by faith, and prayer, and a humble resignation to his will; wait, I say, on the Lord; whatever you do, grow not remiss in your attendance upon God.

The Nineteenth Century7 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

Wait on the Lord. Wait at his door with prayer; wait at his foot with humility; wait at his table with service; wait at his window with expectancy. Suitors often win nothing but the cold shoulder from earthly patrons after long and obsequious waiting; he speeds best whose patron is in the skies. Be of good courage. A soldier's motto. Be it mine. Courage we shall need, and for the exercise of it we have as much reason as necessity, if we are soldiers of King Jesus. And he shall strengthen thine heart.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Wait on the Lord. Wait at his door with prayer; wait at his foot with humility; wait at his table with service; wait at his window with expectancy. Suitors often win nothing but the cold shoulder from earthly patrons after long and obsequious waiting; he speeds best whose patron is in the skies. Be of good courage. A soldier's motto. Be it mine. Courage we shall need, and for the exercise of it we have as much reason as necessity, if we are soldiers of King Jesus. And he shall strengthen thine heart. He can lay the plaister right upon the weak place. Let the heart be strengthened, and the whole machine of humanity is filled with power; a strong heart makes a strong arm. What strength is this which God himself gives to the heart? Read the "Book of Martyrs, "and see its glorious deeds of prowess; go to God rather, and get such power thyself. Wait, I say, on the Lord. David, in the words "I say, " sets his own private seal to the word which, as an inspired man, he had been moved to write. It is his testimony as well as the command of God, and indeed he who writes these scanty notes has himself found it so sweet, so reviving, so profitable to draw near to God, that on his own account he also feels bound to write, "Wait, I say, on the Lord."

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Wait on the Lord. Wait at his door with prayer; wait at his foot with humility; wait at his table with service; wait at his window with expectancy. Suitors often win nothing but the cold shoulder from earthly patrons after long and obsequious waiting; he speeds best whose patron is in the skies. Be of good courage. A soldier's motto. Be it mine. Courage we shall need, and for the exercise of it we have as much reason as necessity, if we are soldiers of King Jesus. And he shall strengthen thine heart.
THE Christian's life is no child's play. All who have gone on pilgrimage to the Celestial City have found a rough road, sloughs of despond and hills of difficulty, giants to fight and tempters to shun. Hence there are two perils to which Christians are exposed—the one is that under heavy pressure they should stay away from the path which they ought to pursue—the other is lest they should grow fearful of failure and so become faint-hearted in their holy course.
THE Christian's life is no child's play. All who have gone on pilgrimage to the Celestial City have found a rough road, sloughs of despond and hills of difficulty, giants to fight and tempters to shun. Hence there are two perils to which Christians are exposed—the one is that under heavy pressure they should stay away from the path which they ought to pursue—the other is lest they should grow fearful of failure and so become faint-hearted in their holy course. Both these dangers had evidently occurred to David and in the text he is led by the Holy Spirit to speak about them. "Do not," he seems to say, "do not think that you are mistaken in keeping to the way of faith. Do not turn aside to crooked policy. Do not begin to trust in an arm of flesh, but wait upon the Lord." And, as if this were a duty in which we are doubly apt to fail, he repeats the exhortation and makes it more emphatic the second time—"Wait, I say, on the Lord." Hold on with your faith in God. Persevere in walking according to His will. Let nothing seduce you from your integrity—let it never be said of you, "You ran well, what hindered you that you did not obey the Truth of God?" And lest we should be faint in our minds, which was the second danger, the Psalmist says, "Be of good courage, and He shall strengthen your heart." There is really nothing to be depressed about. There is no real danger—you are safe while God lives, while Christ pleads and while the Spirit of God dwells in you—therefore be not dismayed, nor even dream of fear. Be not timorous and unbelieving, but play the man! "Wait on the Lord: be of good courage and He shall strengthen your heart." The objective of our discourse this morning will be the encouragement of those who feel in any degree dispirited and depressed on account of the hard places of the way, or the opposition of the world.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Wait on the Lord - All ye who are in distress, wait on the Lord. Take me for an example. I waited on him, and he strengthened my heart; wait ye on him, and he will strengthen your heart. You cannot be unsuccessful; fear not. Wait, I say, on the Lord; wait for his succor in doing his will. Age viriliter, says the Vulgate; act like a man, hope, believe, work, and fear not.
Wait on the Lord - This is the sum of all the instruction in the psalm; the main lesson which the psalm is designed to convey. The object is to induce others, from the experience of the psalmist, to trust in the Lord; to rely upon Him; to come to Him in trouble and danger; to wait for His interposition when all other resources fail. Compare Psa 25:3. Be of good courage - The Hebrew word here means, “be strong.” That is, do not faint. Do not be dismayed. Still hope and trust in the Lord. He shall strengthen thine heart - He will strengthen “thee.” He will enable you to perform your duties, and to triumph over your enemies. See the notes at Isa 40:31. Wait, I say, on the Lord - Repeating an idea with which the heart was full; a lesson resulting from his own rich experience. He dwells upon it as a lesson which he would fix deeply in the mind, that in all times of danger and difficulty, instead of despondency, instead of sinking down in despair, instead of giving up all effort, we should go forward in the discharge of duty, putting our trust solely in the Lord.

How the passage was read

What the Jewish commentators add

Hope for the Lord and if your prayer is not accepted, reinforce your hope.
Rashi: France, 1040–1105 · Rashi on Psalms 27:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
Had I not believed in seeing, etc. If I had not believed in the Holy One, blessed be He, those false witnesses would have already risen against me and destroyed me. [The word] לולא is punctuated for the homily which our Sages expounded (Ber.
Rashi: France, 1040–1105 · Rashi on Psalms 27:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • קַוֵּ֗הwait

    kavehH6960 →49 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יְה֫וָ֥הYahweh

    yahwehH3068 →6520 times

  • חֲ֭זַקbe strong

    chazakH2388 →291 times

  • וְיַאֲמֵ֣ץso may it show strength

    veyaametzH553 →41 times

  • לִבֶּ֑ךָheart your

    libekhaH3820 →595 times

  • וְ֝קַוֵּ֗הand wait

    vekavehH6960 →49 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יְהוָֽה׃Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 40:31

    But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.

    it leads to

    • Lamentations 3:25–26

      The LORD is good to those who wait for Him, to the soul who seeks Him.

      Reached by 2 separate paths from here.

    • 2 Corinthians 4:16

      Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.

    • Psalms 27:13–14

      Still I am certain to see the goodness of the LORD in the land of the living.

    • Psalms 103:5

      who satisfies you with good things, so that your youth is renewed like the eagle’s.

    • 2 Corinthians 12:9–10

      But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…

  • Through

    Psalms 130:5

    I wait for the LORD; my soul does wait, and in His word I put my hope.

    it leads to

    • Isaiah 8:17

      I will wait for the LORD, who is hiding His face from the house of Jacob. I will put my trust in Him.

      Reached by 2 separate paths from here.

  • Through

    Psalms 31:24

    Be strong and courageous, all you who hope in the LORD.

    it leads to

    • Psalms 146:5

      Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God,

  • Through

    Isaiah 30:18

    Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.

    it leads to

    • 2 Peter 3:9

      The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms, Psalm 27; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1371: “Brave Waiting” (lightly modernized text, CCEL edition); Cyril of Alexandria, LETTER 25:1; Cyril of Jerusalem, Catechetical Lecture 16:20; Evagrius Ponticus, NOTES ON THE PSALMS 26[27].14; Fulgentius of Ruspe, LETTER 2:36; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 27:8 and Thomas Aquinas, Exposition on the Psalms of David.