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Galatians 5:24

in Galatians 5

Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

BSB

The same verse in ASV and KJV ▾

ASV

And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

KJV

And they that are Christ’s have crucified the flesh with the affections and lusts.

This verse in Galatians 5

Commentary

20 notes on this verse

A commentator

Jerome

Commentary on Galatians · Written before 420.

(Ver. 24.) But those who belong to Christ have crucified the flesh with its vices and desires. Origen, connecting this passage with the previous ones, reads it as follows: There is no law against those who have crucified the flesh of Christ with its vices and desires, so that it does not mean, as it sounds in Latin, that they who belong to Christ say that they have crucified their own flesh with vices and desires; but Christ's flesh crucified by them with vices and desires.

This site's exposition

have crucified the flesh

Crucified is aorist, a decisive past act, though the fighting of verse 17 goes on and the passions still have to be resisted. The verse answers the list of verse 19, whose acts belong to a nature already put on the cross.

The record, by era

The Church Fathers5 voices

A commentator

Epiphanius of Salamis

PANARION 42.12.3, SEVENTH REFUTATION OF MARCION · Written before 403.

proposed

If those who are Christ's have crucified the flesh, it is therefore clear that the slaves of Christ have presented their flesh in purity along with its desires and passions. They are participating in Christ, thus acknowledging that he crucified the flesh. That is why …

A commentator

Basil of Caesarea

ON BAPTISM 1.15 · Written before 379.

proposed

We "crucify" the flesh, of course, by being baptized in the water of baptism, which is a likeness of the cross and his death, his entombment and his resurrection, as it is written.

A commentator

Pseudo-Clement

Two Epistles on Virginity · Written before 400.

proposed

Those, therefore, who imitate Christ, imitate Him earnestly. For those who have "put on Christ" [Romans 13:14] in truth, express His likeness in their thoughts, and in their whole life, and in all their behaviour: in word, and in deeds, and in patience, and in …

A commentator

Cyprian

Treatise II On the Dress of Virgins · Written before 258.

proposed

Paul proclaims in a loud and lofty voice, "But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world." And yet a virgin in the Church glories concerning her fleshly appearance and the beauty of her body! Paul adds, and says, "For they that are Christ's have crucified their flesh, with its faults and lusts." And she who professes to have renounced the lusts and vices of the flesh, is found in the midst of those very things which she has renounced! Virgin, thou art taken, thou art exposed, thou boastest one thing and affectest another. You sprinkle yourself with the stains of carnal concupiscence, although you are a candidate of purity and modesty. "Cry," says the Lord to Isaiah, "All flesh is grass, and all the glory of it as the flower of the grass: the grass withereth, and the flower fadeth; but the word of the Lord endureth for ever." It is becoming for no Christian, and especially it is not becoming for a virgin, to regard any glory and honour of the flesh, but only to desire the word of God, to embrace benefits which shall endure for ever. Or, if she must glory in the flesh, then assuredly let her glory when she is tortured in confession of the name; when a woman is found to be stronger than the tortures; when she suffers fire, or the cross, or the sword, or the wild beasts, that she may be crowned. These are the precious jewels of the flesh, these are the better ornaments of the body.

A commentator

John Chrysostom

Homily on Galatians 5 · Written before 407.

proposed

That they might not object, "And who is such a man as this?" he points out by their works those who have attained to this perfection, here again giving the name of the "flesh" to evil actions. He does not mean that they had destroyed their flesh, otherwise how were they going to live? for that which is crucified is dead and inoperative, but he indicates the perfect rule of life. For the desires, although they are troublesome, rage in vain. Since then such is the power of the Spirit, let us live therein and be content therewith.
13 more voices on this verse

The Church Fathers2 voices

A commentator

Clement of Alexandria

The Stromata Book 4 · Written before 215.

proposed

"Why call ye me Lord, Lord," He says, "and do not the things which I say?" For "the people that loveth with their lips, but have their heart far away from the Lord," is another people, and trust in another, and have willingly sold themselves to another; but those who perform the commandments of the Lord, in every action "testify," by doing what He wishes, and consistently naming the Lord's name; and "testifying" by deed to Him in whom they trust, that they are those "who have crucified the flesh, with the affections and lusts." "If we live in the Spirit, let us also walk in the Spirit." "He that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting."

A commentator

Oecumenius

Commentary on Galatians · Written before 550.

proposed

"Those who belong to Christ have crucified the flesh." Then, for fear that they say, "And who does these things?" he says: These are they who do these things, who have crucified the flesh of Christ, that is, their own body (for the flesh of …

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Galatians · Written before 1274.

proposed

Or they do the works of the flesh; and in those who are led by the spirit, such works are not contrary to the Law. Hence he says, "they that are Christ's", i.e., who have the spirit of God; for "if any man have not …

A commentator

Theophylact of Ohrid

Commentary on Galatians · Written before 1107.

proposed

As if in answer to the secret question: who is so virtuous as you say? — he replies: "those who are Christ's," that is, those who constitute the lot of Christ, "have crucified the flesh," that is, have put to death the carnal thoughts. For …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And they that are Christ's - True believers in him. Have thus crucified the flesh - Nailed it, as it were, to a cross whence it has no power to break loose, but is continually weaker and weaker.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) he informs us that this is the sincere care and endeavour of all real Christians: And those that are Christ's, says he (those who are Christians indeed, not only in show and profession, but in sincerity and truth), have crucified the flesh with the affections and lusts.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. 3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law. 4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

quarantine:scripture (2026-07-29) — verbatim-scripture

And they that are Christ's,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And they that are Christ’s - All genuine Christians have crucified the flesh - are so far from obeying its dictates and acting under its influence, that they have crucified their sensual appetites; they have nailed them to the cross of Christ, where they have expired with him; hence, says St. Paul, Rom 6:6, our old man - the flesh, with its affections and lusts, is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

"Man, by faith, is dead to the former standing point of a sinful life, and rises to a new life (Ga 5:25) of communion with Christ (Col 3:3). The act by which they have crucified the flesh with its lust, is already accomplished ideally in principle.

quarantine:debris (2026-07-29) — odd-straight-quotes

FROM SEVERAL QUARTERS we have heard lately intensely earnest objections to the matter and tenor of the preaching of the evangelists from America, who have been working among us. Of course, their teaching as well as our own is open to honest judgment, and they, we feel sure, would rather court than shun investigation of the most searching sort. Criticisms upon their style of speaking and singing, and so on, are so unimportant, that nobody has any need to answer them, "Wisdom is justified of her children."
FROM SEVERAL QUARTERS we have heard lately intensely earnest objections to the matter and tenor of the preaching of the evangelists from America, who have been working among us. Of course, their teaching as well as our own is open to honest judgment, and they, we feel sure, would rather court than shun investigation of the most searching sort. Criticisms upon their style of speaking and singing, and so on, are so unimportant, that nobody has any need to answer them, "Wisdom is justified of her children." It is a waste of time to discuss mere matters of taste, for no men however excellent can please all, or even become equally adapted to all constitutions and conditions: therefore we may let such remarks pass without further observation. But upon the matter of doctrine very much has been said, and said also with a good deal of temper not always of the best. What has been affirmed by a certain class of public writers comes to this, if you boil it down—that it cannot really do any good to tell men that simply by believing in Jesus Christ they will be saved, and that it may do people very serious injury if we lead them to imagine that they have undergone a process called conversion, and are now safe for life. We are told by these gentlemen, who ought to know, for they speak very positively, that the doctrine of immediate salvation through faith in Christ Jesus is a very dangerous one, that it will certainly lead to the deterioration of the public morality, since men will not be likely to set store by the practical virtues when faith is lifted up to so very lofty a position. If it were so it were a grievous fault, and woe to those who led men into it. That it is not the fact we are sure; but meanwhile let us survey the field of battle. Will you please to notice that this is no quarrel between these gentlemen and our friends Messrs. Moody and Sankey alone.
And they that are Christ’s - All who are true Christians. Have crucified the flesh - The corrupt passions of the soul have been put to death; that is, destroyed. They are as though they were dead, and have no power over us; see the note at Gal 2:20. With the affections - Margin, “Passions.” All corrupt desires. And lusts - See the note at Rom 1:24.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 13:14

    Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

    it leads to

    • 1 Peter 2:11

      Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.

      Reached by 2 separate paths from here.

    • Ephesians 4:24

      and to put on the new self, created to be like God in true righteousness and holiness.

    • Galatians 5:16–17

      So I say, walk by the Spirit, and you will not gratify the desires of the flesh.

    • Galatians 3:27

      For all of you who were baptized into Christ have clothed yourselves with Christ.

  • Through

    Romans 8:9

    You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong…

    it leads to

    • Galatians 4:6

      And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”

    • 1 Corinthians 3:16

      Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?

  • Through

    Romans 6:6

    We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.

    it leads to

    • Galatians 2:20

      I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved…

  • Through

    Romans 8:13

    For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.

    it leads to

    • Galatians 6:8

      The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.

Where this verse is studied

About Galatians

Conversion on the Way to Damascus, Caravaggio, about 1600 to 1601. Public domain.
Conversion on the Way to Damascus, Caravaggio, about 1600 to 1601. Public domain.
This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Basil of Caesarea, ON BAPTISM 1.15; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1239: “Messrs. Moody and Sankey Defended; or, A Vindication of the Doctrine of Justification by Faith” (lightly modernized text, CCEL edition); Clement of Alexandria, The Stromata Book 4; Cyprian, Treatise II On the Dress of Virgins; Epiphanius of Salamis, PANARION 42.12.3, SEVENTH REFUTATION OF MARCION; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Galatians; John Chrysostom, Commentary on Galatians; John Chrysostom, Homily on Galatians 5; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Galatians; Pseudo-Clement, Two Epistles on Virginity; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.