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Jeremiah 8:16

in Jeremiah 8

The snorting of enemy horses is heard from Dan. At the sound of the neighing of mighty steeds, the whole land quakes. They come to devour the land and everything in it, the city and all who dwell in it.

BSB

The same verse in ASV and KJV ▾

ASV

The snorting of his horses is heard from Dan: at the sound of the neighing of his strong ones the whole land trembleth; for they are come, and have devoured the land and all that is in it; the city and those that dwell therein.

KJV

The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.

This verse in Jeremiah 8

Commentary

10 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 16.) And a sound of his horses was heard, from the voice of the neighing of his warriors (or cavalry) the whole earth was shaken. And they came and devoured (or they will come and devour) the land and its abundance, the city and its inhabitants. Therefore, as the Septuagint translated above, the people did not say: Let us enter fortified cities, but a fortified city, to signify Jerusalem. Finally, even now he brings forth: the city and its inhabitants.

This site's exposition

We hoped for peace, but no good has come

on Jeremiah 8:15-17

The cry “We hoped for peace, but no good has come” answers the false prophets of 6:14 and 8:11. The invasion is announced by sound, “The snorting of enemy horses is heard from Dan”. The “vipers that cannot be charmed” picture an enemy immune to the usual remedies.

This site's exposition

The snorting of enemy horses is heard from Dan

Clarke places the army after the battle of Carchemish, when Nebuchadnezzar entered the land from the north in pursuit of the Egyptians. Wesley notes that the prophets speak of a certain thing as already done. The land quakes before the city falls.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The snorting - The fury of the Chaldeans march is described by the snorting of their horses, which is a noise they make through their nostrils. Heard - Even to Jerusalem. Have devoured - It is spoken in a prophetical style, who use to express the certainty of what shall be, as if it actually were already.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), the noise of the enemies' horses was heard from Dan. Their false prophets had cried Peace, peace, to them, which made it the more terrible when the scene of war opened on a sudden.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The snorting of his horses was heard from Dan,.... That is, was heard at Jerusalem.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They are soon apprehensive that it is to no purpose to make head against such a mighty force; they and their people are quite dispirited; and, when the courage of a nation is gone, their numbers will stand them in little stead.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The snorting of his horses was heard from Dan - From this to the end of Jer 8:15 is repeated from Babylon to Jerusalem; and it was by this city, after the battle of Carchemish, that Nebuchadnezzar, in pursuing the Egyptians, entered Palestine. The whole land trembled at the sound of the neighing of his strong ones - Of his war horses. This is a fine image; so terrible was the united neighing of the cavalry of the Babylonians that the reverberation of the air caused the ground to tremble.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

his horses--the Chaldean's. was heard--the prophetical past for the future. from Dan--bordering on Phœnicia. This was to be Nebuchadnezzar's route in invading Israel; the cavalry in advance of the infantry would scour the country. strong ones--a poetical phrase for steeds, peculiar to Jeremiah (Jer 47:3; compare Jer 4:13, 29;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens+unbalanced-curly-quotes

Dan - i. e. the northern boundary of the land. His strong ones - i. e., “his war-horses.”

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִדָּ֤ןfrom Dan

    midanH1835 →

  • נִשְׁמַע֙it has been heard

    nishma'H8085 →1159 times

  • נַחְרַ֣ת[the] snorting of

    nachratH5170 →

  • סוּסָ֗יוhorses his

    susavH5483 →140 times

  • מִקּוֹל֙from [the] sound of

    mikolH6963 →506 times

  • מִצְהֲל֣וֹת[the] neighings of

    mitzhalotH4684 →

  • אַבִּירָ֔יוmighty [horses] his

    ʾabiravH47 →17 times

  • רָעֲשָׁ֖הit has shaken

    raashahH7493 →30 times

  • כָּל־all

    kol-H3605 →5413 times

  • הָאָ֑רֶץthe land

    haaretzH776 →2504 times

  • וַיָּב֗וֹאוּand they have come

    vaiyavouH935 →2568 times

  • וַיֹּֽאכְלוּ֙and they have consumed

    vaiyokheluH398 →810 times

  • אֶ֣רֶץ[the] land

    ʾeretzH776 →2504 times

  • וּמְלוֹאָ֔הּand what fills it

    umeloahH4393 →

  • עִ֖יר[the] city

    ʾirH5892 →1090 times

  • וְיֹ֥שְׁבֵיand [the] inhabitants

    veyosheveiH3427 →1079 times

  • בָֽהּ׃ סin <the> it

    vah

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 10:28

    But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—

    it leads to

    • 1 Corinthians 8:10–13

      For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?

    • Romans 14:15

      If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.

    • 1 Corinthians 8:7

      But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it…

    • 1 Corinthians 10:26

      for, “The earth is the Lord’s, and the fullness thereof.”

    • Psalms 115:16

      The highest heavens belong to the LORD, but the earth He has given to mankind.

  • Through

    Judges 18:29

    They named it Dan, after their forefather Dan, who was born to Israel—though the city was formerly named Laish.

    it leads to

    • Joshua 19:47

      (Later, when the territory of the Danites was lost to them, they went up and fought against Leshem, captured it, and put it to the sword. So they took possession of Leshem, settled there,…

    • Genesis 14:14

      And when Abram heard that his relative had been captured, he mobilized the 318 trained men born in his household, and they set out in pursuit as far as Dan.

    • 1 Kings 15:20

      And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, and the whole land of Naphtali, including the region of Chinnereth.

Where this verse is studied

On this page

Studies1

About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.