Psalms 60:4
in Psalms 60You have raised a banner for those who fear You, that they may flee the bow. Selah
BSB
The same verse in ASV and KJV ▾
ASV
Thou hast given a banner to them that fear thee, That it may be displayed because of the truth. [Selah
KJV
Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.
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This verse in Psalms 60
Commentary
9 notes on this verseHere the strain takes a turn. The Lord has called back to himself his servants, and commissioned them for his service, presenting them with a standard to be used in his wars. Thou hast given a banner to them that fear thee. Their afflictions had led them to exhibit holy fear, and then being fitted for the Lord's favour, he gave them an ensign, which would be both a rallying point for their hosts, a proof that he had sent them to fight, and a guarantee of victory.
This site's exposition
You have raised a banner for those who fear You
on Psalms 60:4-5
A banner is a pole raised where an army can see it and gather to it. Here it is raised so they can flee the bow. Verse 5 opens the block this psalm shares with Psalm 108, which repeats it word for word at 108:6.
The record, by era
The Church Fathers1 voice
Wherefore this? "You have given to men fearing You, a sign that they should flee from the face of the bow" [Psalm 60:4]. Through tribulations temporal, he says, You have signified to Your own to flee from the wrath of fire everlasting. For, says the Apostle Peter, "Time it is that Judgment begin with the House of God." [1 Peter 4:17] And exhorting the Martyrs to endurance, when the world should rage, when slaughters should be made at the hands of persecutors, when far and wide blood of believers should be spilled, when in chains, in prisons, in tortures, many hard things Christians should suffer, in these hard things, I say, lest they should faint, Peter says to them, "Time it is that Judgment begin with the House of God," etc. What therefore is to be in the Judgment? The bow is bended, still in menacing posture it is, not yet in aiming. And see what there is in the bow: is there not an arrow to be shot forward? The string however is stretched back in a contrary direction to that in which it is going to be shot; and the more the stretching thereof has gone backward, with the greater swiftness it starts forward. What is it that I have said? The more the Judgment is deferred, with so much the greater swiftness it is to come. Therefore even for temporal tribulations to God let us render thanks, because He has given to His people a sign, "that they should flee from the face of the bow:" in order that His faithful ones having been exercised in tribulations temporal, may be worthy to avoid the condemnation of fire everlasting, which is to find out all them that do not believe these things.
The Puritans and the Awakening3 voices
): " Thou hast given a banner to those that fear thee (for, as bad as the times are, there is a remnant among us that desire to fear thy name, for whom thou hast a tender concern), that it may be displayed by thee, because of the truth of thy promise which thou wilt perform, and to be displayed by them, in defense of truth and equity," Ps. xlv.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
This people who were lately divided, thou hast united under one banner, under my government: 2. Thou hast given us an army, and power to oppose our enemies; which blessing God gave to Israel, for the sake of those few sincere Israelites who were among them. The truth - Not for any merit of ours, but to shew thy faithfulness in making good thy promises.
Thou hast given a banner,....
The Nineteenth Century1 voice
Here the strain takes a turn. The Lord has called back to himself his servants, and commissioned them for his service, presenting them with a standard to be used in his wars. Thou hast given a banner to them that fear thee. Their afflictions had led them to exhibit holy fear, and then being fitted for the Lord's favour, he gave them an ensign, which would be both a rallying point for their hosts, a proof that he had sent them to fight, and a guarantee of victory. The bravest men are usually intrusted with the banner, and it is certain that those who fear God must have less fear of man than any others. The Lord has given us the standard of the gospel, let us live to uphold it, and if needful die to defend it. Our right to contend for God, and our reason for expecting success, are found in the fact that the faith has been once committed to the saints, and that by the Lord himself. That it may be displayed because of the truth. Banners are for the breeze, the sun, the battle. Israel might well come forth boldly, for a sacred standard was borne aloft before them. To publish the gospel is a sacred duty, to be ashamed of it a deadly sin. The truth of God was involved in the triumph of David's armies, he had promised them victory; and so in the proclamation of the gospel we need feel no hesitancy, for as surely as God is true he will give success to his own word. For the truth's sake, and because the true God is on our side, let us in these modern days of warfare emulate the warriors of Israel, and unfurl our banners to the breeze with confident joy. Dark signs of present or coming ill must not dishearten us; if the Lord had meant to destroy us he would not have given us the gospel; the very fact that he has revealed himself in Christ Jesus involves the certainty of victory. Magna est veritas et praevalebit. Selah.
2 more voices on this verse
The Nineteenth Century2 voices
Thou hast given a banner - נס nes, a sign, something that was capable of being fixed on a pole. That it may be displayed - להתנוסס lehithnoses, that it may be unfurled. Because of the truth - מפני קשט mippeney koshet, from the face of truth; which has been thus paraphrased: If we have displayed the ensign of Israel, and gone forth against these our enemies, who have now made such a terrible breach among us, (Psa 60:1-3), it was because of thy truth - the promises of victory which we supposed would attend us at all times. Mr. Mudge, thus: “Thou givest to them that fear thee a signal to be displayed before the truth. That thy favored ones may be delivered, clothe thy right arm with victory, and answer us. God speaketh in his sanctuary, I will exult; I shall portion out Shechem, and measure the valley of Succoth.” The fourth verse seems to mean that God had appointed for the consolation of his people a certain signal of favor, with which therefore he prays him to answer them. This, accordingly, he does. God speaketh in his sanctuary, called rybd debir or oracle for that very reason. What he desires then, as he stands imploring the mercy of God before the oracle, is, that he may see the usual signal of favor proceed from it; a voice, perhaps joined with some luminous emanations, whence the phrase of the light of God’s countenance. The expression in the sixth verse seems to be proverbial, and means, “I shall divide the spoils of my enemies with as much ease as the sons of Jacob portioned out Shechem, and measured out for their tents the valley of Succoth.” Mr. Harmer gives a very ingenious illustration of the giving the banner. […]
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thou hast given a banner to them that fear thee - The word rendered “banner” - נס nês - means properly anything elevated or lifted up, and hence, a standard, a flag, a sign, or a signal. It may refer to a standard reared on lofty mountains or high places during an invasion of a country, to point out to the people a place of rendezvous or a rallying place Isa 5:26; Isa 11:12; Isa 18:3; or it may refer to a standard or ensign borne by an army; or it may refer to the flag of a ship, Eze 27:7; Isa 33:23. Here it doubtless refers to the flag, the banner, the standard of an army; and the idea is that God had committed such a standard to his people that they might go forth as soldiers in his cause. They were enlisted in his service, and were fighting his battles. That it may be displayed because of the truth - In the cause of truth; or, in the defense of justice and right. It was not to be displayed for vain parade or ostentation; it was not to be unfolded in an unrighteous or unjust cause; it was not to be waved for the mere purpose of carrying desolation, or of securing victory; it was that a righteous cause might be vindicated, and that the honor of God might be promoted. This was the reason which the psalmist now urges why (God should interpose and repair their disasters - that it was his cause, and that they were appointed to maintain and defend it. What was true then of the people of God, is true of the church now. […]
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נָ֘תַ֤תָּה | natatah | you have set up | H5414 → | 2011 times |
| לִּירֵאֶ֣יךָ | lireeikha | for [those] fearing you | H3373 → | 64 times |
| נֵּ֭ס | nes | a standard | H5251 → | |
| לְהִתְנוֹסֵ֑ס | lehitnoses | for displaying | H5264 → | |
| מִ֝פְּנֵ֗י | mipenei | <from> because of | H6440 → | 2123 times |
| קֹ֣שֶׁט | koshet | [the] bow | H7189 → | |
| סֶֽלָה׃ | selah | Selah | H5542 → | 74 times |
נָ֘תַ֤תָּהyou have set up
natatahH5414 →2011 times
לִּירֵאֶ֣יךָfor [those] fearing you
lireeikhaH3373 →64 times
נֵּ֭סa standard
nesH5251 →
לְהִתְנוֹסֵ֑סfor displaying
lehitnosesH5264 →
מִ֝פְּנֵ֗י<from> because of
mipeneiH6440 →2123 times
קֹ֣שֶׁט[the] bow
koshetH7189 →
סֶֽלָה׃Selah
selahH5542 →74 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 17:15And Moses built an altar and named it The LORD Is My Banner.
it leads to
- Genesis 22:14
And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.”
- Judges 6:24
So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites.
- Genesis 22:14
Through
Psalms 20:5May we shout for joy at your victory and raise a banner in the name of our God. May the LORD grant all your petitions.
it leads to
- Exodus 17:15
And Moses built an altar and named it The LORD Is My Banner.
- 1 Samuel 1:17
“Go in peace,” Eli replied, “and may the God of Israel grant the petition you have asked of Him.”
- Exodus 17:15
Through
Isaiah 13:2Raise a banner on a barren hilltop; call aloud to them. Wave your hand, that they may enter the gates of the nobles.
it leads to
- Jeremiah 51:58
This is what the LORD of Hosts says: “Babylon’s thick walls will be leveled, and her high gates consumed by fire. So the labor of the people will be for nothing; the nations will…
- Isaiah 5:26
He lifts a banner for the distant nations and whistles for those at the ends of the earth. Behold—how speedily and swiftly they come!
- Jeremiah 50:2
“Announce and declare to the nations; lift up a banner and proclaim it; hold nothing back when you say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered, her images are disgraced,…
- Jeremiah 51:58
Through
Isaiah 11:12He will raise a banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah from the four corners of the earth.
it leads to
- Isaiah 43:6
I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back!’ Bring My sons from afar, and My daughters from the ends of the earth—
- Isaiah 43:6
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 60; Charles Spurgeon, The Treasury of David, Vol. 3; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
