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Psalms 105:25

in Psalms 105

whose hearts He turned to hate His people, to conspire against His servants.

BSB

The same verse in ASV and KJV ▾

ASV

He turned their heart to hate his people, To deal subtly with his servants.

KJV

He turned their heart to hate his people, to deal subtilly with his servants.

This verse in Psalms 105

Commentary

11 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Israel . . . and Jacob--that is, Jacob himself is meant, as Ps 105:24 speaks of "his people." Still, he came with his whole house (Ge 46:6, 7). sojourned-- (Ge 47:4). land of Ham--or, Egypt (Ps 78:51).

This site's exposition

Then Israel entered Egypt

on Psalms 105:23-25

Egypt is called the land of Ham, whose son Mizraim stands at Genesis 10:6. The growth that alarmed Pharaoh at Exodus 1:7 is credited here to the LORD, who made His people fruitful. The turn in Egypt's heart is credited to Him too.

This site's exposition

to conspire against His servants

The conspiracy is Exodus 1:10, where the king of Egypt plans to deal shrewdly with His people. Conspire is the rare verb of Genesis 37:18, where Joseph's brothers plot against him. His servants meet the same hate in both.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 105 · Written before 430.

proposed

"And He turned their heart so, that they hated His people, and dealt untruly with His servants" [Psalm 105:25]. Is it to be in any wise understood or believed, that God turns man's heart to do sin?...For they were not good before they hated His people; but being malignant and ungodly, they were such as would readily envy their prosperous sojourners. And so, in that He multiplied His own people, this bountiful act turned the wicked to envy. For envy is the hatred of another's prosperity. In this sense, therefore, He turned their heart, so that through envy they hated His people, and dealt untruly with His servants. It was not then by making their hearts evil, but by doing good to His people, that He turned their hearts, that were evil of their own accord, to hatred. For He did not pervert a righteous heart, but turned one perverted of its own accord to the hatred of His people, while He was to make a good use of that evil; not by making them evil, but by lavishing blessings upon those, which the wicked might most readily envy.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Malice is crafty to destroy: Satan has the serpent's subtlety, with his venom. It was God that turned the hearts of the Egyptians against them; for every creature is that to us that he makes it to be, a friend or an enemy. Though God is not the author of the sins of men, yet he serves his own purposes by them.
He turned their heart to hate his people,.... Whom before they loved and esteemed: when Pharaoh and his servants heard of Joseph's father and brethren, they were greatly pleased, and invited them into Egypt; and, when come, placed them in the land of Goshen; but when a new king arose, and a new generation, which knew not Joseph, the hearts of these were turned to hate them.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Whatever evil the wicked man plots against God's people, God holds bound even his heart, so as not to lay a single plan except what God permits. Thus Isaiah (Isa 43:17) says it was God who brought forth the army of Pharaoh to pursue Israel to their own destruction (Ex 4:21;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

He turned their hearts to hate his people. It was his goodness to Israel which called forth the ill will of the Egyptian court, and so far the Lord caused it, and moreover he made use of this feeling to lead on to the discomfort of his people, and so to their readiness to leave the land to which they had evidently become greatly attached. Thus far but no further did the Lord turn the hearts of the Egyptians.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

He turned their hearts to hate his people. It was his goodness to Israel which called forth the ill will of the Egyptian court, and so far the Lord caused it, and moreover he made use of this feeling to lead on to the discomfort of his people, and so to their readiness to leave the land to which they had evidently become greatly attached. Thus far but no further did the Lord turn the hearts of the Egyptians. God cannot in any sense be the author of sin so far as to be morally responsible for its existence, but it often happens through the evil which is inherent in human nature that the acts of the Lord arouse the ill feelings of ungodly men. Is the sun to be blamed because while it softens wax it hardens clay? Is the orb of day to be accused of creating the foul exhalations which are drawn by its warmth from the pestilential marsh? The sun causes the reek of the dunghill only in a certain sense had it been a bed of flowers his beams would have called forth fragrance. The evil is in men, and the honour of turning it to good and useful purposes is with the Lord. Hatred is often allied with cunning, and so in the case of the Egyptians, they began to deal subtilly with his servants. They treated them in a fraudulent manner, they reduced them to bondage by their exactions, they secretly concerted the destruction of their male children, and at length openly ordained that cruel measure, and all with the view of checking their increase, lest in time of war they should side with invaders in order to obtain their liberty. Surely the depths of Satanic policy were here reached, but vain was the cunning of man against the chosen seed.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He turned their heart - “Their heart was turned.” So the Syriac and Arabic. After befriending the Hebrews on Joseph’s account, to whom they were so deeply indebted, finding them to multiply greatly in the land, and at last to become more powerful than the Egyptians themselves, they turned their attention to the adoption of measures, in order to prevent the Hebrews from possessing themselves of the government of the whole land; they curtailed them of their privileges, and endeavored to depress them by all possible means, and by a variety of legal enactments. This appears to be the sole meaning of the phrase, “He turned their heart;” or, “their heart was turned.”
He turned their heart to hate his people - God turned their heart. That is, He so ordered things that they became the enemies of his people, and made it necessary that they should be removed into another land. It is not said that God did this by his direct “power;” or that he “compelled” them to hate his people; or that he in any way interfered with their “will;” or that he regarded this “as a good” in itself; or that he “approved” of it: but this is said in accordance with the usual representations in the Bible, where God is spoken of as having all things under his control, and where it is constantly affirmed that nothing takes place without his own proper agency and government in the matter. Nothing - not even the human will - free as it is - is independent of God; and not even the worst passions of men are “outside of his plan,” or independent in such a sense that he does not afford the opportunity for their development and display. Compare the notes at Isa 6:10; Isa 10:5-7, Isa 10:15. To deal subtilly - In a fraudulent, or deceitful manner. See Exo 1:10.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הָפַ֣ךְhe turned

    hafakhH2015 →94 times

  • לִ֭בָּםheart their

    libomH3820 →595 times

  • לִשְׂנֹ֣אto hate

    lisno'H8130 →146 times

  • עַמּ֑וֹpeople his

    amoH5971 →1873 times

  • לְ֝הִתְנַכֵּ֗לto deal deceptively

    lehitnakelH5230 →

  • בַּעֲבָדָֽיו׃with servants his

    baavadavH5650 →799 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 9:16

    But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth.

    it leads to

    • Romans 9:17

      For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”

    • Proverbs 16:4

      The LORD has made everything for His purpose—even the wicked for the day of disaster.

    • Psalms 83:17–18

      May they be ever ashamed and terrified; may they perish in disgrace.

    • Psalms 64:9

      Then all mankind will fear and proclaim the work of God; so they will ponder what He has done.

    • 1 Chronicles 16:24

      Declare His glory among the nations, His wonderful deeds among all peoples.

  • Through

    Genesis 15:13

    Then the LORD said to Abram, “Know for certain that your descendants will be strangers in a land that is not their own, and they will be enslaved and mistreated four hundred years.

    it leads to

    • Acts 7:6–7

      God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.

    • Exodus 1:11

      So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh.

    • Exodus 12:40–41

      Now the duration of the Israelites’ stay in Egypt was 430 years.

Where this verse is studied

About Psalms

Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 105; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.