Isaiah 30:15
in Isaiah 30For the Lord GOD, the Holy One of Israel, has said: “By repentance and rest you would be saved; your strength would lie in quiet confidence—but you were not willing.”
BSB
The same verse in ASV and KJV ▾
ASV
For thus said the Lord Jehovah, the Holy One of Israel, In returning and rest shall ye be saved; in quietness and in confidence shall be your strength. And ye would not:
KJV
For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
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This verse in Isaiah 30
Commentary
12 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For thus saith the Lord God - The design of this verse is to give a reason for the destruction that should come upon them. That reason was, that God had indicated to them the path of truth and safety, but they chose not to follow it, and refused to put confidence in him. In returning - In returning to God; that is, if you are converted to him. And rest - That is, by calmly reposing on God for assistance, and not seeking the alliance of Egypt (see Exo 14:13).
This site's exposition
By repentance and rest you would be saved
on Isaiah 30:15-17
The Lord GOD sets His own way: "By repentance and rest you would be saved", and then comes "but you were not willing". The people chose horses, and the LORD answers their own words, "Therefore you will flee". They are left "like a pole on a mountaintop".
The record, by era
The Church Fathers5 voices
Let us, then, devoutly think over these truths, dearest brothers, while it is still within our power to do so with the help of God. As we shudder at the wounds of our sins as at deadly poisons, let us apply ourselves to almsgiving, prayer …
(Verse 15 and following) For thus says the Lord God, the Holy One of Israel: If you return and rest, you shall be saved; in quietness and in trust shall be your strength. But you were unwilling, and you said, 'No! We will flee upon horses'; therefore you shall flee away, and, 'We will ride upon swift steeds'; therefore your pursuers shall be swift. One thousand at the threat of one; at the threat of five you shall flee. LXX: Thus says the Lord God, the Holy One of Israel: When you turn to me and groan, then you shall be saved, and you shall know where you have been: for you trusted in idols, your strength became vain; and you were unwilling to hear, but you said, 'We will flee upon horses'; therefore you shall flee; and, 'We will ride upon swift steeds'; therefore those who pursue you shall be swift. A thousand will flee at the threat of one, and at the threat of five, many will flee. The Holy One, whom I had kept silent about his name, is the Lord God, who speaks to you and through me and through Jeremiah (Jeremiah XII): If you repent and either abandon vices or the error of evil counsel, and remain in Judah, fearing not the attack of the Babylonians, but my commandments, you will be saved. Rest and hope in the Lord, and take hold of the strength of faith in my promises. You, who have despised the commandments of life and have said in despair, it will not be as you speak; instead, we will flee to the Egyptian horses and go swiftly to them in haste. […]
So useful are trials for Christians that through them, our spirit becomes a sacrifice to God. For it is written in the psalm: "The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, you will not despise." Enlightened by …
Would you know the power of repentance? Would you understand this strong weapon of salvation and the might of confession? By confession Hezekiah routed 185,000 of the enemy. That was important, but it was little compared to what shall be told. The same king's repentance won the repeal of the sentence God had passed on him. For when he was sick, Isaiah said to him, "Give charge concerning your house, for you shall die, and not live." What expectation was left? What hope of recovery was there when the prophet said, "For you shall die"? But Hezekiah did not cease from penitence, for he remembered what was written: "In the hour that you turn and lament, you shall be saved." He turned his face to the wall, and from his bed of pain his mind soared up to heaven—for no wall is so thick as to stifle reverent prayer—"Lord," he said, "remember me." "For it is sufficient for my healing if you remember me. You are not subject to circumstances but are yourself the legislator of life. For not on birth and conjunction of stars, as some vainly say, does our life depend. No, you are the arbiter, according to your will, of life and the duration of life." He whom the prophet's sentence had forbidden to hope was granted fifteen further years of life, the sun turning back its course in witness thereof. Now while the sun retraced its course for Hezekiah, for Christ it was eclipsed, the distinction marking the difference between the two, I mean Hezekiah and Jesus. Now if even Hezekiah could revoke God's decree, shall not Jesus grant the remission of sins? Turn and lament, shut your door and beg for pardon, that God may remove from you the scorching flames. For confession has the power to quench even fire; it can tame even lions.
It is never too late to repent. You may have gone down from Jerusalem and may have been wounded on the way; yet the Samaritan will set you upon his beast and will bring you to the inn and will take care of you. Even if you are lying in your grave, the Lord will raise you though your flesh may stink. At least imitate those blind men for whose sake the Savior left his home and heritage and came to Jericho. They were sitting in darkness and in the shadow of death when the light shone upon them.
5 more voices on this verse
The Church Fathers1 voice
The Apocalypse also threatens the seven churches unless they should repent. Nor would he, indeed, threaten the impenitent unless he pardoned the penitent. God himself also says, "Remember then from where you have fallen, and repent." And again, "When, having returned, you shall mourn, then …
The Medieval Church1 voice
676. For thus says the Lord. Here he denounces their contempt of divine counsel, and concerning this, he sets out three things. First, the counsel: if you return, below: be converted to me, and you shall be saved (Isa 45:22). …
The Puritans and the Awakening3 voices
The God that knew them, and knew what was proper for them, and desired their welfare, gave them this prescription; and it is recommended to us all. [1.] Would we be saved from the evil of every calamity, guarded against the temptation of it and secured from the curse of it, which are the only evil things in it?
A gracious promise to those who trusted in God, that they should not only see through the trouble, but should see happy days after it, times of joy and reformation, plenty of the means of grace, and therewith plenty of outward good things and increasing joys and triumphs (
quarantine:debris (2026-07-29) — unbalanced-parens
For thus saith the Lord GOD, the Holy One of Israel,....
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֣י | ki | for | H3588 → | 4482 times |
| כֹֽה־ | khoh- | thus | H3541 → | 577 times |
| אָמַר֩ | ʾamar | he says | H559 → | 5305 times |
| אֲדֹנָ֨י | ʾadonai | [the] Lord | H136 → | 440 times |
| יְהוִ֜ה | yahweh | Yahweh | H3069 → | 306 times |
| קְד֣וֹשׁ | kedoosh | [the] holy [one] of | H6918 → | 116 times |
| יִשְׂרָאֵ֗ל | yisrael | Israel | H3478 → | 2507 times |
| בְּשׁוּבָ֤ה | beshuvah | in returning | H7729 → | |
| וָנַ֙חַת֙ | vanachat | and rest | H5183 → | |
| תִּוָּ֣שֵׁע֔וּן | tivasheun | you will be delivered ! | H3467 → | 206 times |
| בְּהַשְׁקֵט֙ | behashket | in being quiet | H8252 → | 41 times |
| וּבְבִטְחָ֔ה | uvevitchah | and in trusting | H985 → | |
| תִּהְיֶ֖ה | tihyeh | it will be | H1961 → | 3559 times |
| גְּבֽוּרַתְכֶ֑ם | gevuratkhem | strength your | H1369 → | 61 times |
| וְלֹ֖א | velo' | and not | H3808 → | 5168 times |
| אֲבִיתֶֽם׃ | ʾavitem | you were willing | H14 → | 54 times |
כִּ֣יfor
kiH3588 →4482 times
כֹֽה־thus
khoh-H3541 →577 times
אָמַר֩he says
ʾamarH559 →5305 times
אֲדֹנָ֨י[the] Lord
ʾadonaiH136 →440 times
יְהוִ֜הYahweh
yahwehH3069 →306 times
קְד֣וֹשׁ[the] holy [one] of
kedooshH6918 →116 times
יִשְׂרָאֵ֗לIsrael
yisraelH3478 →2507 times
בְּשׁוּבָ֤הin returning
beshuvahH7729 →
וָנַ֙חַת֙and rest
vanachatH5183 →
תִּוָּ֣שֵׁע֔וּןyou will be delivered !
tivasheunH3467 →206 times
בְּהַשְׁקֵט֙in being quiet
behashketH8252 →41 times
וּבְבִטְחָ֔הand in trusting
uvevitchahH985 →
תִּהְיֶ֖הit will be
tihyehH1961 →3559 times
גְּבֽוּרַתְכֶ֑םstrength your
gevuratkhemH1369 →61 times
וְלֹ֖אand not
velo'H3808 →5168 times
אֲבִיתֶֽם׃you were willing
ʾavitemH14 →54 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 32:17The work of righteousness will be peace; the service of righteousness will be quiet confidence forever.
it leads to
- Isaiah 26:3
You will keep in perfect peace the steadfast of mind, because he trusts in You.
- Psalms 119:165
Abundant peace belongs to those who love Your law; nothing can make them stumble.
- Philippians 4:6–9
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
- Romans 14:17
For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
- James 3:17–18
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
- Isaiah 26:3
Through
John 5:40yet you refuse to come to Me to have life.
it leads to
- John 3:19
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
- John 1:11
He came to His own, and His own did not receive Him.
- John 6:37
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.
- John 3:19
Where this verse is studied
On this page
Studies3
About Isaiah

This page draws on 11 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Isaiah; Caesarius of Arles, SERMON 150:5; Cyril of Jerusalem, Catechetical Lecture 2:15; Fulgentius of Ruspe, LETTER 7:20-21; Jerome, Commentary on Isaiah; Jerome, LETTER 147.9; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Pacian of Barcelona, ON PENITENTS 12:3 and Thomas Aquinas, Commentary on Isaiah.
